While gay rights are on the national agenda now, activists have spent decades fighting for their platform, seeing themselves as David against the religious righta s Goliath. At the same time, the religious right has continuously and effectively countered the endeavors of lesbian and gay activists, working to repeal many of the laws prohibiting discrimination based on sexual orientation and to progress a constitutional amendment a protectinga marriage. In this accessible and grounded work, Tina Fetner uncovers a remarkably complex relationship between the two movementsa one that transcends political rivalry.

With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.

Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members' personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Coley's findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. For more information about this project's research methodology and theoretical grounding, please visit http://jonathancoley.com/book

This book explores Mississippi Christians' beliefs about homosexuality and gay and lesbian civil rights and whether having a gay or lesbian friend or family member influences those beliefs. Beliefs vary widely based on religious affiliation. Overall, conservative Christian identity overshadows the positive benefits of relationships with gay and lesbian friends or family.

The generational and social thinking changes that caused an unprecedented shift toward support for gay marriage How did gay marriage—something unimaginable two decades ago—come to feel inevitable to even its staunchest opponents? Drawing on over 95 interviews with two generations of Americans, as well as historical analysis and public opinion data, Peter Hart-Brinson argues that a fundamental shift in our understanding of homosexuality sparked the generational change that fueled gay marriage’s unprecedented rise. Hart-Brinson shows that the LGBTQ movement’s evolution and tactical responses to oppression caused Americans to reimagine what it means to be gay and what gay marriage would mean to society at large. While older generations grew up imagining gays and lesbians in terms of their behavior, younger generations came to understand them in terms of their identity. Over time, as the older generation and their ideas slowly passed away, they were replaced by a new generational culture that brought gay marriage to all fifty states. Through revealing interviews, Hart-Brinson explores how different age groups embrace, resist, and create society’s changing ideas about gay marriage. Religion, race, contact with gay people, and the power of love are all topics that weave in and out of these fascinating accounts, sometimes influencing opinions in surprising ways. The book captures a wide range of voices from diverse social backgrounds at a critical moment in the culture wars, right before the turn of the tide. The story of gay marriage’s rapid ascent offers profound insights about how the continuous remaking of the population through birth and death, mixed with our personal, biographical experiences of our shared history and culture, produces a society that is continually in flux and constantly reinventing itself anew. An intimate portrait of social change with national implications, The Gay Marriage Generation is a significant contribution to our understanding of what causes generational change and how gay marriage became the reality in the United States.

Why, from Reagan to George Bush, have fundamentalists in religion and in law (originalists) exercised such political power and influence in the United States? Why has the Republican Party forged an ideology of judicial appointments (originalism) hostile to abortion and gay rights? Why and how did Barack Obama distinguish himself among Democratic candidates not only by his opposition to the Iraq war but by his opposition to originalism? This book argues that fundamentalism in both religion and law threatens democratic values and draws its appeal from a patriarchal psychology still alive in our personal and political lives and at threat from the constitutional developments since the 1960s. The argument analyzes this psychology (based on traumatic loss in intimate life) and resistance to it (based on the love of equals). Obama's resistance to originalism arises from his developmental history as a democratic, as opposed to patriarchal, man who resists the patriarchal demands on men and women that originalism enforces - in particular, the patriarchal love laws that tell people who and how and how much they may love.

What are the voting behaviors of the various minority groups in the United States and how will they shape the elections of tomorrow? This book explores the history of minority voting blocs and their influence on future American elections. According to current scholarship, the Caucasian population of the United States is expected to be a minority by 2042. As the white majority disappears and politics shift with the changing tide, it is important to understand the voting behaviors of the significant minority voting blocs in the United States. In this book, a variety of voting blocs are examined: African Americans, women, Native Americans, Latinos (Mexicans, Cubans, Puerto Ricans), South Asians (Indians, Pakistanis, Bangladeshis), East Asians (Chinese, Japanese, Koreans), Filipinos, Pacific Islanders, Arab Americans, Muslim Americans, Jewish Americans, and the LGBT community. In addition to factual and historical information about the minority voting blocs, chapters also explore how Section 5 of the Voting Rights Act of 1965, felon disenfranchisement laws, and voter ID laws impact a minority group's voting rights. Finally, the authors and contributors anticipate which issues are likely to influence each group's voters and affect future elections.

Not so long ago hardly anything was said of the Lesbian Liberation Movement and the Gay Liberation Movement, indeed, the terms gay and lesbian were not even used if some other expression could be found. Today, by contrast, hardly a day passes when something important does not occur, and is carried by the major media and disseminated on more personal levels through blogs and the social media. If anything, there is perhaps too much “news” and not enough “information.” Obviously, a book like this cannot keep up with the news, but it can do something equally important when it comes to information, by reminding us of the past and what has been going and just how fast events are moving. The Historical Dictionary of the Lesbian and Gay Liberation Movements covers the history of this movement through a cross-referenced dictionary with over 1000 entries on specific countries and regions, influential historical figures, laws that criminalized same-sex sexuality, various historical terms that have been used to refer to aspects of same-sex love, and contemporary events and legal decisions. Including a comprehensive chronology and bibliography, this book is an excellent access point for students, researchers, and anyone interested in learning more about the struggle for equality.

Come Now, Let Us Argue It Out provides a look into a community that challenges common narratives about what it means to be LGBTQ and Christian in the contemporary United States. Based on his participant-observation fieldwork with a faith-based organization called the Reformation Project, Jon Burrow-Branine provides an ethnography of how some LGBTQ and LGBTQ-supportive Christians negotiate identity and difference and work to create change in evangelicalism. Come Now, Let Us Argue It Out tells the story of how this activism can be understood as a community of counter-conduct. Drawing on a concept proposed by the philosopher and historian Michel Foucault, Burrow-Branine documents everyday moments of agency and resistance that have the potential to form new politics, ethics, and ways of being as individuals in this community navigate the exclusionary politics of mainstream evangelical institutions, culture, and theology. More broadly, Burrow-Branine considers the community's ongoing conversation about what it means to be LGBTQ and a Christian, grappling with the politics of inclusion and representation in LGBTQ evangelical activism itself.

Finalist, Best LGBTQ Nonfiction Book, Lambda Literary Awards 2020 On October 14, 1998, five thousand people gathered on the steps of the U.S. Capitol to mourn the death of Matthew Shepard, a gay college student who had been murdered in Wyoming eight days earlier. Politicians and celebrities addressed the crowd and the televised national audience to share their grief with the country. Never before had a gay citizen's murder elicited such widespread outrage or concern from straight Americans. In Dying to Be Normal, Brett Krutzsch argues that gay activists memorialized people like Shepard as part of a political strategy to present gays as similar to the country's dominant class of white, straight Christians. Through an examination of publicly mourned gay deaths, Krutzsch counters the common perception that LGBT politics and religion have been oppositional and reveals how gay activists used religion to bolster the argument that gays are essentially the same as straights, and therefore deserving of equal rights. Krutzsch's analysis turns to the memorialization of Shepard, Harvey Milk, Tyler Clementi, Brandon Teena, and F. C. Martinez, to campaigns like the It Gets Better Project, and national tragedies like the Pulse nightclub shooting to illustrate how activists used prominent deaths to win acceptance, influence political debates over LGBT rights, and encourage assimilation. Throughout, Krutzsch shows how, in the fight for greater social inclusion, activists relied on Christian values and rhetoric to portray gays as upstanding Americans. As Krutzsch demonstrates, gay activists regularly reinforced a white Protestant vision of acceptable American citizenship that often excluded people of color, gender-variant individuals, non-Christians, and those who did not adhere to Protestant Christianity's sexual standards. The first book to detail how martyrdom has influenced national debates over LGBT rights, Dying to Be Normal establishes how religion has shaped gay assimilation in the United States and the mainstreaming of particular gays as "normal" Americans.