In this sweeping narrative, Michael Satlow tells the fascinating story of how an ancient collection of obscure Israelite writings became the founding texts of both Judaism and Christianity, considered holy by followers of each faith. Drawing on cutting-edge historical and archeological research, he traces the story of how, when, and why Jews and Christians gradually granted authority to texts that had long lay dormant in a dusty temple archive. The Bible, Satlow maintains, was not the consecrated book it is now until quite late in its history. He describes how elite scribes in the eighth and seventh centuries B.C.E. began the process that led to the creation of several of our biblical texts. It was not until these were translated into Greek in Egypt in the second century B.C.E., however, that some Jews began to see them as culturally authoritative, comparable to Homer’s works in contemporary Greek society. Then, in the first century B.C.E. in Israel, political machinations resulted in the Sadducees assigning legal power to the writings. We see how the world Jesus was born into was largely biblically illiterate and how he knew very little about the texts upon which his apostles would base his spiritual leadership. Synthesizing an enormous body of scholarly work, Satlow’s groundbreaking study offers provocative new assertions about commonly accepted interpretations of biblical history as well as a unique window into how two of the world’s great faiths came into being.

This book is for those who want to be true to the spirit of the Christ and want to use the Bible as a guide to their spiritual growth rather than as a literal instruction manual for evaluating and judging external behavior - especially the behavior of others. Spiritual growth pays little attention to controlling external behavior. Spirituality is always an inside job and is always gentle, kind, understanding and accepting - of others and of self. The fruit of this book is the presentation of biblical facts, which are sewn together in the recognition that the Kingdom of God is available right now for you: Having experiences where others see God in you; Gifting your life with experiences of seeing God in all others; and Experiencing Spirit's daily guidance as you live your life. Clear spiritual thinking requires an understanding of what the Bible is - and isn't.

What is wrong with Scripture scholarship today? Why is it that the last place one should go to study the Bible is a biblical studies program at virtually any university? Why are so many faithful priests and pastors, and the people in their pews, unaware of the centuries-long effort to turn the sacred Word of God into just another secular text? In The Decline and Fall of Sacred Scripture: How the Bible Became a Secular Book, authors Scott Hahn and Benjamin Wiker trace the various malformations of Scripture scholarship that have led to a devastating loss of trust in the inspired Word of God. From the Reformation to the Enlightenment and beyond, Hahn and Wiker sketch the revolutions and radical figures that led to the emergence of the historical-critical method and the pervasive ill effects that are still being felt today.

A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as "Holy Scripture," a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.

Readers will gain even more appreciation for their Bible when they see how God directed its development, from the original authors through today’s translations. How Did We Get the Bible? provides an easy-to-read historical overview, covering the Holy Spirit’s inspiration of the writers, the preservation of the documents, the compilation of the canon, and the efforts to bring the Bible to people in their own language. This fascinating story, populated by intriguing characters, will encourage readers with God’s faithfulness—to His own Word, and to those of us who read it. It’s a fantastic, value-priced resource for individuals and ministries!

For the past two hundred years biblical scholars have increasingly assumed that the Hebrew Bible was largely written and edited in the Persian and Hellenistic periods. As a result, the written Bible has dwelled in an historical vacuum. Recent archaeological evidence and insights from linguistic anthropology, however, point to the earlier era of the late-Iron Age as the formative period for the writing of biblical literature. How the Bible Became a Book combines these recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible first came to be written down and then became sacred Scripture. This book provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature, challenging the assertion that widespread literacy first arose in Greece during the fifth century BCE.

2016 Christian Book of the Year Award Winner in Bible Reference From Moses to Gutenberg, easily find out how we got the Bible we have today and discover why we can trust it with this highly visual and easy-to-understand handbook on the history of Bible! Dive into the fascinating stories of the people who risked their lives to print and distribute the Word of God (Tyndale, Wycliffe, etc). Perfect for personal or small group use. Have you ever wondered where the Bible came from? Who wrote the books of the Bible and how did they end up together? Perhaps you have been asked by a friend or coworker about books that were cut out of the Bible. Through seven dynamic chapters in How We Got the Bible, expert Dr. Timothy Paul Jones will guide you through all the important questions about the Holy Bible to show you why it can be trusted. Filled with dramatic stories and highly visual charts and illustrations, this exciting Bible History handbook will take you from the earliest clay tablets and papyrus copies to the first bound Bible and the various Bible translations that we use today! Discover the following: Three ways the Bible is unlike any other "Holy Book"What it means when we say that the Bible is inspired and inerrantWhat people did to preserve the text of the Bible over the centuriesHow we know that the Old and New Testament are reliableThe stories behind names like John Wycliffe, William Tyndale, Gutenberg, and King James I4 Key Features of the How We Got the Bible Handbook 1. Get a Simple Overview of the History of the Bible (Covers More Than 3,500 Years) Enjoy having a concise overview of the Bible's entire history at your fingertips. With this book, you can firmly grasp what biblical reliability means in six engaging and easy-to-understand chapters, packed with key events and people to deepen your understanding of the history of the Bible. Includes the following: 2. Provides Solid Proofs for Why You Can Trust the Bible Easily compare today's Bible with the Dead Sea Scrolls and many more early church records from past centuries to see how carefully the texts have been translated and recorded. Enjoy getting a simple explanation of the Bible's reliability with basic apologetics. 3. Packed with Fascinating Stories of Key People and Events History can be a dry and tedious subject--but not with the How We Got the Bible handbook! Easily absorb important facts and information in a fun and easy-to-understand way that will have you not wanting to put this book down, such as: 4. Filled with Visual Charts, Definitions, and Additional Resources Save hours looking up technical terms and searching for extra timelines and charts--it's all here in one easy-to-understand handbook! With the flip of a page, you'll find charts simplifying technical definitions, an English Bible Translations Comparison, and references to give you a complete overview of how the Bible was formed. These related resources are also available (each sold separately): How We Got the Bible Complete Kit (UPC 031809035658 or ISBN 9781628622072) which contains a DVD plus additional resourcesHow We Got the Bible DVD Bible Study (UPC 031809035665 or ISBN 9781628622065)Paperback edition of How We Got the Bible Leader Guide (ISBN 9781628622089, also available as an e-book)Paperback edition of How We Got the Bible Participant Guide (ISBN 9781628622126, also available as an e-book) with session outlines, discussion questions, definitions, and timelines. Buy a copy of the participant guide for each person.How We Got the Bible PowerPoint (ISBN 9781890947460) with dozens of slides providing even more in-depth information.

The authoritative new account of the BibleÕs origins, illuminating the 1,600-year tradition that shaped the Christian and Jewish holy books as millions know them today. The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In this revelatory account, a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose. Recent scholarship has overturned popular assumptions about IsraelÕs past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. Konrad Schmid and Jens Schršter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schršter argue that Judaism may not have survived had it not been reshaped in competition with early Christianity. A remarkable synthesis of the latest Old and New Testament scholarship, The Making of the Bible is the most comprehensive history yet told of the worldÕs best-known literature, revealing its buried lessons and secrets.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Why are there differences in the stories of the Gospels? Licona turns to Greek classicist Plutarch for an answer, assessing differences that appeared when Plutarch told the same story more than once in his Lives. He suggests the differences in the Gospels often resulted from their authors employing the same compositional devices used by Plutarch.