Joseph S Vergilis ( И о с и ф Семёнович Вергилис) was born in Odessa, Ukraine, in August, 1934 to an ordinary family. In October, 1941, Odessa was occupied by the German-Romanian forces. As a Jew, Joseph and his family were sent to jail, then the ghetto, and finally to concentration camps. He lost many relatives including his youngest brother in these ordeals. In March, 1944, they were liberated by the Soviet Army and he returned to Odessa with his parents and younger brother. In 1958, Joseph graduated from Odessa Polytechnic University and worked as an Engineer-Designer at different design companies. In 1973, he got his PhD from R&D Institute in Moscow and continued to work at that Institute until immigrating to the United States in 1987. Upon his arrival to the United States, Joseph began working as a Math teacher in public schools and then later as a college professor until he retired in 2005. He was published in Who's Who in the World in the Millennium 2000 edition. Mr. Vergilis lives in New York and has 6 grandchildren.

Winner of a National Jewish Book Award "Fascinating.…A humane and tragic survey of a great and tragic subject." —Jan Morris, Literary Review From Alexander Pushkin and Isaac Babel to Zionist renegade Vladimir Jabotinsky and filmmaker Sergei Eisenstein, an astonishing cast of geniuses helped shape Odessa, a legendary haven of cosmopolitan freedom on the Black Sea. Drawing on a wealth of original sources and offering the first detailed account of the destruction of the city's Jewish community during the Second World War, Charles King's Odessa is both history and elegy—a vivid chronicle of a multicultural city and its remarkable resilience over the past two centuries.

In this book, Ioanid explores in great detail the physical destruction of Romania’s Jewish and Roma communities, including the pogroms of Bucharest and Iaşi as well as the deportations and the massacres from Bessarabia, Bukovina, and Transnistria. Based on thousands of archival documents and testimonies of survivors, The Holocaust in Romania sheds new light on Romania’s prefascist and fascist antisemitic legislation and its implementation. New chapters consider the forced labor of the Jews, persecution by the Protestant churches, and the decision-making process of the Antonescu government in its treatment of Jews and Roma. With this book, the Romanian Holocaust will no longer be forgotten.

Drawing on the extensive memoir literature of Jews who survived the Nazi period in France, Zuccotti paints a collective portrait of the victims, of those who tried to help them, of those who persecuted them and of the vast majority of French people who looked the other way. Zuccotti concludes that “benign neglect, vague goodwill, and, occasionally, active support” helped three-quarters of French Jews survive, while almost half of foreign-born Jews living under Nazi occupation or in the Vichy government “free” zone were sent to extermination camps with the active help of the French authorities. “Valuable and lucid. [...] Susan Zucccotti's book is admirable in many important ways.” — Patrice Higonnet, New York Times Book Review “Ms. Zuccotti combines vivid narrative with the most scrupulous historical accuracy. It is good to be able to enter the helpful gestures of many French individuals into the scales against the unspeakable actions of many Vichy officials and zealots.” — Robert O. Paxton, Mellon Professor of the Social Sciences, Columbia University, author ofVichy France: Old Guard and New Order, 1940-1944 “Dr. Zuccotti’s book, admirably balanced and free of bias, is a rich and compassionate study of the plight of Jews in France during World War II.” — Léon Poliakov, Honorary Director of Research, Centre national de la recherche scientifique (CNRS) “In a vividly narrated reexamination of the historical record, Zuccotti tells the horrifying story of the fate of French Jews at the hands of the Nazis and their Vichy collaborators. [...] A balanced yet heartrending contribution to Holocaust literature.” —Kirkus Review “Zuccotti forces us to rethink the French response to the Holocaust in this challenging book” — Publishers Weekly “By use of precise examples, Zuccotti is able to illustrate the human side and contribute to a new understanding of [the fate of France’s Jewish population during World War II]” — American Historical Review “Ms. Zuccotti finds France to be a nation which, in time of crisis, showed itself to be made up of a handful of villains, a few magnificent heroes and a vast assortment of the cowardly, the apathetic and the self-serving.” — Forward “Zuccotti presents the most comprehensive account of the Holocaust in France available to the English reader.” — Paula Hyman, Yale University, Journal of Interdisciplinary History “An excellent narrative.” — Choice, American Library Association “Zuccotti has made a valuable contribution to our understanding of the Holocaust in France. Above all, she has illuminated in fascinating detail the extraordinary range of organizational and individual responses.” — Journal of Modern History “Zuccotti’s account investigates the popular responses of the French to the measures offered and implemented by [Vichy] officials... an essential tool for gaining a more complete understanding of Vichy France and the Holocaust” — Anne Higgins,University of Vermont History Review “This is an important work of 20th-century history. It is admirably researched, but remains lucid. It is, of necessity, sometimes harrowing, but illuminates moments of selfless heroism. Above all, it details a period of French history which has for too long been known to foreigners in only the broadest outlines... This is a valuable book deserving a wide readership.” — Morning Star “[Zuccotti’s] book is replete with personal histories and memories, culled from a very wide reading in the growing library of autobiographies, memoirs, and monographs dealing with this period.” — Tony Judt, New York Review of Books

Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during the World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews. Arad's examination of the differences between the Holocaust in the Soviet Union compared to other European nations reveals how Nazi ideological attacks on the Soviet Union, which included war on "Judeo-Bolshevism," led to harsher treatment of Jews in the Soviet Union than in most other occupied territories. This historical narrative presents a wealth of information from German, Russian, and Jewish archival sources that will be invaluable to scholars, researchers, and the general public for years to come.

The Faith and Doubt of Holocaust Survivors reveals the victims’ frank and thought-provoking answers to searching questions about their experiences: Was the Holocaust God’s will? Was there any meaning or purpose in the Holocaust? Was Israel worth the price six million had to pay? Did the experience in the death camps bring about an avowal of faith? A denial of God? A reaffirmation of religious belief? Did the Holocaust change beliefs about the coming of the Messiah, the Torah, the Jews as the chosen people, and the nature of God? Drawing on the responses of seven hundred survivors, Reeve Robert Brenner reveals the changes, rejections, reaffirmations, doubts, and despairs that have so profoundly affected the faith, practices, ideas, and attitudes of survivors, and, by extension, the entire Jewish people. Many survivors carried their deepest secrets and innermost beliefs silently, from internment to interment. But Brenner’s quest provided the impetus for many survivors to end their silence about the past and come forth with their feelings. In poignant vignettes scattered throughout the book, their answers to these profound questions are offered, disclosing ardent, overpowering passions and sensibilities.

At the end of World War II, long before an Allied victory was assured and before the scope of the atrocities orchestrated by Hitler would come into focus or even assume the name of the Holocaust, Allied forces had begun to prepare for its aftermath. Taking cues from the end of the First World War, planners had begun the futile task of preparing themselves for a civilian health crisis that, due in large part to advances in medical science, would never come. The problem that emerged was not widespread disease among Europe’s population, as anticipated, but massive displacement among those who had been uprooted from home and country during the war. Displaced Persons, as the refugees would come to be known, were not comprised entirely of Jews. Millions of Latvians, Poles, Ukrainians, and Yugoslavs, in addition to several hundred thousand Germans, were situated in a limbo long overlooked by historians. While many were speedily repatriated, millions of refugees refused to return to countries that were forever changed by the war—a crisis that would take years to resolve and would become the defining legacy of World War II. Indeed many of the postwar questions that haunted the Allied planners still confront us today: How can humanitarian aid be made to work? What levels of immigration can our societies absorb? How can an occupying power restore prosperity to a defeated enemy? Including new documentation in the form of journals, oral histories, and essays by actual DPs unearthed during his research for this illuminating and radical reassessment of history, Ben Shephard brings to light the extraordinary stories and myriad versions of the war experienced by the refugees and the new United Nations Relief and Rehabilitation Administration that would undertake the responsibility of binding the wounds of an entire continent. Groundbreaking and remarkably relevant to conflicts that continue to plague peacekeeping efforts, The Long Road Home tells the epic story of how millions redefined the notion of home amid painstaking recovery.

Holocaust movies have become an important segment of world cinema and the de-facto Holocaust education for many. One quarter of all American-produced Holocaust-related feature films have won or been nominated for at least one Oscar. In fact, from 1945 through 1991, half of all American Holocaust features were nominated. Yet most Holocaust movies have fallen through the cracks and few have been commercially successful. This book explores these trends--and many others--with a comprehensive guide to hundreds of films and made-for-television movies. From Anne Frank to Schindler's List to Jojo Rabbit, more than 400 films are examined from a range of perspectives--historical, chronological, thematic, sociological, geographical and individual. The filmmakers are contextualized, including Charlie Chaplin, Sidney Lumet, Steven Spielberg, Quentin Tarantino and Roman Polanski. Recommendations and reviews of the 50 best Holocaust films are included, along with an educational guide, a detailed listing of all films covered and a four-part index-glossary.

Accounts of significant sites in Hungary, Vichy France, Italy, and other nations, part of the multi-volume reference praised as a “staggering achievement” (Jewish Daily Forward). This third volume in the monumental seven-volume encyclopedia, prepared by the Jack, Joseph, and Morton Mandel Center for Advanced Holocaust Studies at the United States Holocaust Memorial Museum, offers a comprehensive account of camps and ghettos in, or run by, Croatia, Hungary, Italy, Romania, Bulgaria, Slovakia, and Vichy France (including North Africa). Each entry discusses key events in the history of the ghetto; living and working conditions; activities of the Jewish Councils; Jewish responses to persecution; demographic changes; and details of the ghetto’s liquidation. Personal testimonies help convey the character of each ghetto, while source citations provide a guide to additional information. Documentation of hundreds of smaller sites—previously unknown or overlooked in the historiography of the Holocaust—make this an indispensable reference work on the destroyed Jewish communities of Eastern Europe.