This memoir details the story of a sadhak (practitioner of spirituality), once a dyed-in-the-wool agnostic, who came to the practice of the Integral Yoga after a life-altering spiritual experience in his twenty-fourth year. Ignorant of spiritual literature at that time, he accepted conventional medical wisdom that put down the experience to a psychosomatic disorder. He continued to coast along as an agnostic for about a decade after this experience, believing all the while that medical attention was enough to 'manage the condition.' It was the contact with the Integral Yoga of Sri Aurobindo that awoke him to the reality of the goings-on within. Until this first exposure to Aurobindonian philosophy and psychology, he had rejected the subjective truth of the realities of his inner experiences. This was simply because these realities did not 'fit' into the scheme of things that his rational mind could then construct. This book begins with a brief description of the spiritual experience alluded to, and goes on to explore the tensions between interpretations of it as a medical 'problem' and as a turning point in a life appropriated for a larger purpose. It is the author's hope that this book will be of use to those considering taking up a spiritual life. Moreover, it is for those diagnosed with psychosomatic disorders. The author would have achieved one of his main aims if the work throws new light on people with psychosomatic disorders.

Since his death in 1950, Sri Aurobindo Ghose has been known primarily as a yogi and a philosopher of spiritual evolution who was nominated for the Nobel Prize in peace and literature. But the years Aurobindo spent in yogic retirement were preceded by nearly four decades of rich public and intellectual work. Biographers usually focus solely on Aurobindo's life as a politician or sage, but he was also a scholar, a revolutionary, a poet, a philosopher, a social and cultural theorist, and the inspiration for an experiment in communal living. Peter Heehs, one of the founders of the Sri Aurobindo Ashram Archives, is the first to relate all the aspects of Aurobindo's life in its entirety. Consulting rare primary sources, Heehs describes the leader's role in the freedom movement and in the framing of modern Indian spirituality. He examines the thinker's literary, cultural, and sociological writings and the Sanskrit, Bengali, English, and French literature that influenced them, and he finds the foundations of Aurobindo's yoga practice in his diaries and unpublished letters. Heehs's biography is a sensitive, honest portrait of a life that also provides surprising insights into twentieth-century Indian history.

Sri Aurobindo writes "The Tantric system is in its aspiration one of the greatest attempts yet made to embrace the whole of God manifested & unmanifested in the adoration, self-discipline & knowledge of a single human soul". This compilation from Sri Aurobindo's writings focuses on a remarkable though grossly misunderstood Yogic system, the Tantra.

Sri Aurobindo, 1872-1950, an Indian philosopher and freedom fighter.

This now classic introduction to Sri Aurobindo not only tells us the story of his life-in itself a remarkable adventure-but Satprem also takes us along in a methodical exploration of Sri Aurobindo's integral yoga, showing how it leads to a divine rehabilitation of Matter and gives our painful evolution its meaning and hope.

Revolutionary, philosopher, litterateur, and seer, Sri Aurobindo remains one of the brightest minds India has ever had. This book captures the evolution of his thought through excerpts from his political articles and speeches, essays, talks with and letters to disciples, and public messages-presented chronologically. It includes his views on Jawaharlal Nehru and Subhas Chandra Bose; his doubts about Gandhi's method to attain freedom and insistence on Ahimsa; and his very distinctive contribution to the nascent Nationalist Movement. Both prophetic of the challenges to come India's way post-Independence, and persuaded of her potential to overcome them, Sri Aurobindo's vision of a new India melds the spiritual with the political. More than sixty years after his passing, Sri Aurobindo's penetrating insights on issues such as building on India's cultural and spiritual foundations, a national agenda for education, Hindu-Muslim coexistence and the need to distinguish reason from a blind imitation of the West, continue to resonate.

Between 1927 and 1950, Sri Aurobindo--one of the foremost Indian philosophersof the 20th century--perfected a new kind of spiritual practice he called the"Integral Yoga." This volume brings together a comprehensive selection of SriAurobindo's letters pertaining to the practice of this discipline.