What is this key? How and why did I get it, anyway? What is it used for? My story started long before I became a housewife. Since a very young age, I have seen God at work preparing me for "such a time as this." Though I didn't know God until I was twenty-one years old, He knew me from my mother's womb, and He had a plan for my life. Satan had a plan too, but "greater is He that is in us than he that is in the world." I am grateful God came to earth through His Son Jesus Christ to save and call people like me. We are saved by what Jesus did on the cross and not by what we do. Therefore, there is no pressure to perform. Because God shows no favoritism we are also free from jealousy, envy and strife. The good news is that this is for everyone! We are all free to hear His voice! We are all free to obey! He gave all of us the keys of the Kingdom when we got saved. SO WHY THIS ONE KEY?

Have you ever wondered why we focus so much on sunsets and not sunrises? Maybe because it's easier to watch a sunset as it happens in a more convenient time of the day. Maybe it's just become a habit to photograph and paint sunsets instead of sunrises. The same can be true in our own lives. We can form habits of focusing on the sunsets in our lives, and when we do, we can miss the sunrises in them. The sun setting represents the end of the day while the sun rising represents the beginning of the day. In the same way, sunsets in our personal lives can symbolize the end of something or the loss of something, while sunrises can symbolize the start of something or the gain of something. When we think the sun is setting on our circumstances, maybe the sun is really rising. God is always turning our circumstances together for good. Is it time for you to proclaim, "It's a sunrise, not a sunset"?

Grassroots Pacifism in Post-War Japan presents new material on grassroots peace activism and pacifism in two major groups active in the post-World War 2 peace movement - workers and housewives. Yamamoto contends that the peace movement, which was organised in tandem with other activities to promote democratic, economic and humanitarian issues, served as a popular lever which helped to eliminate feudal remnants that lingered in Japanese society and individual attitudes after the war, thereby modernizing the political process and the outlook of the ordinary Japanese. Including extensive primary material such as letters, essays, memoirs and interviews, specialists in Japanese history, peace studies and women's studies will appreciate the richness of the text supporting Yamamoto's narrative of how workers' and women's political awareness developed under the influence of organizational and ideological interests and contemporary events.

Radical activist, thinker, and comrade of Walter Rodney, Andaiye was one of the Caribbean’s most important political voices. For the first time, her writings are published in one collection. Through essays, letters, and journal entries, Andaiye’s thinking on the intersections of gender, race, class, and power are powerfully articulated, Caribbean histories emerge, and stories from a life lived at the barricades are revealed. We learn about the early years of the Working Peopl’s Alliance, the meaning asnd impact of the murder of Walter Rodney and the fall of the Grenada Revolution. Throughout, we bear witness to Andaiye’s acute understanding of politics rooted in communities and the daily lives of so-called ordinary people. Featuring forewords by Clem Seecharan and Robin DG Kelley, these texts will become vital tools in our own struggles to “overcome the power relations that are embedded in every unequal facet of our lives.”

Housewives constitute a large section of the population, yet they have received very little attention, let alone respect. Glenna Matthews, who herself spent many years as "just a housewife" before becoming a scholar of American history, sets out to redress this imbalance. While the male world of work has always received the most respect, Matthews maintains that widespread reverence for the home prevailed in the nineteenth century. The early stages of industrialization made possible a strong tradition of cooking, baking, and sewing that gave women great satisfaction and a place in the world. Viewed as the center of republican virtue, the home also played an important religious role. Examining novels, letters, popular magazines, and cookbooks, Matthews seeks to depict what women had and what they have lost in modern times. She argues that the culture of professionalism in the late nineteenth century and the culture of consumption that came to fruition in the 1920s combined to kill off the "cult of domesticity." This important, challenging book sheds new light on a central aspect of human experience: the essential task of providing a society's nurture and daily maintenance.

Why do we need evidence based youth policies? International in scope, this book presents a systematic and interdisciplinary reflection on what has been termed the “magic triangle”, i.e., the relationship between youth policies, youth research and practical youth work, based on the necessity of organising knowledge exchange between different actors in the youth field. On this basis, researchers from across the globe analyse and discuss youth policy development, the theories that underlie youth policy, as well as the models and impact of youth policy in different societies. They respond by: - Analysing the impact of economic, social and cultural change on young people in different world regions, locations and social contexts; - Presenting and explaining theories of youth; - Discussing strategies for the development and implementation of youth policies in different world regions; - Evaluating the impact of current youth policies at regional, national and international levels; - Analysing and discussing applied models of cross sectional policy and practice in the youth sector; - Discussing contributions of youth research to the development of evidence based youth policies in areas such as values, employment, participation, citizenship, migration, social exclusion and vulnerability.

Although these women are economically and socially powerful, they are for the most part unliberated.

This novel was the major inspiration for the Women's Movement and continues to be a powerful and illuminating analysis of the position of women in Western society___

Although the figure of the ‘desperate housewife’ is familiar to us, Haggett suggests that many women in the 1950s and ’60s led satisfying lives and that gender roles, while very different, were often seen as equal.