The Pyramid Texts are the oldest body of extant literature from ancient Egypt. First carved on the walls of the burial chambers in the pyramids of kings and queens of the Old Kingdom, they provide the earliest comprehensive view of the way in which the ancient Egyptians understood the structure of the universe, the role of the gods, and the fate of human beings after death. Their importance lies in their antiquity and in their endurance throughout the entire intellectual history of ancient Egypt. This volume contains the complete translation of the Pyramid Texts, including new texts recently discovered and published. It incorporates full restorations and readings indicated by post-Old Kingdom copies of the texts and is the first translation that presents the texts in the order in which they were meant to be read in each of the original sources.

The Pyramid Texts were funerary inscriptions that were written on the walls of the early Ancient Egyptian pyramids at Sakkara. These date back to the fifth and sixth dynasties, approximately the years 2350-2175 B.C.E. However, because of extensive internal evidence, it is believed that they were composed much earlier, circa 3000 B.C.E. The Pyramid Texts are, therefore, essentially the oldest sacred texts known. Samuel Mercer was the first to produce a complete English translation. This is Volume 1 of a 4 Volume set. This particular volume, apart from the Preface and Introduction, contains the actual verses of the Pyramid texts. Volumes 2-4 contained all the commentary by Mercer and others, and are very hard to come by, so I don't think they will be going up on the site anytime soon.

A radical reinterpretation of the Pyramid Texts as shamanic mystical wisdom rather than funerary rituals • Reveals the mystical nature of Egyptian civilization denied by orthodox Egyptologists • Examines the similarity between the pharaoh’s afterlife voyage and shamanic journeying • Shows shamanism to be the foundation of the Egyptian mystical tradition To the Greek philosophers and other peoples of the ancient world, Egypt was regarded as the home of a profound mystical wisdom. While there are many today who still share that view, the consensus of most Egyptologists is that no evidence exists that Egypt possessed any mystical tradition whatsoever. Jeremy Naydler’s radical reinterpretation of the Pyramid Texts--the earliest body of religious literature to have survived from ancient Egypt--places these documents into the ritual context in which they belong. Until now, the Pyramid Texts have been viewed primarily as royal funerary texts that were used in the liturgy of the dead pharaoh or to aid him in his afterlife journey. This emphasis on funerary interpretation has served only to externalize what were actually experiences of the living, not the dead, king. In order to understand the character and significance of the extreme psychological states the pharaoh experienced--states often involving perilous encounters with alternate realities--we need to approach them as spiritual and religious phenomena that reveal the extraordinary possibilities of human consciousness. It is the shamanic spiritual tradition, argues Naydler, that is the undercurrent of the Pyramid Texts and that holds the key to understanding both the true nature of these experiences and the basis of ancient Egyptian mysticism.

The ancient Egyptian Pyramid Texts form the oldest body of religious texts in the world. This book weds traditional philology to linguistic anthropology to associate them with two spheres of ritual action, mortuary cult and personal preparation for the afterlife.

A stunning and original interpretation of an ancient system of poetic, religious, and philosophical thought Buried in the Egyptian desert some four thousand years ago, the Pyramid Texts are among the world’s oldest poetry. Yet ever since the discovery of these hieroglyphs in 1881, they have been misconstrued by Western Egyptologists as a garbled collection of primitive myths and incantations, relegating to obscurity their radiant fusion of philosophy, scientific inquiry, and religion. Now, in a seminal work, the classicist and linguist Susan Brind Morrow has recast the Pyramid Texts as a coherent work of art, arguing that they should be recognized as a formative event in the evolution of human thought. In The Dawning Moon of the Mind she explains how to read hieroglyphs, contextualizes their evocative imagery, and interprets the entire poem. The result is a magisterial religious and philosophical text revealing a profound consciousness of the world with astonishing parallels to Judeo-Christian culture, Buddhism, and Tantra. More than twenty years in the making, The Dawning Moon of the Mind is a monumental achievement that locates one of the origins of poetic thought in Western culture. Almost before science, art, and written language, these texts set forth the relationship between time and eternity, life and death, history and ideas. In The Dawning Moon of the Mindthey emerge in their original luminosity and intelligence alongside a persuasive argument for their central importance to the history of language.

Illustrated in colour, this is an introduction for the general reader to Egyptian mythology and its mysteries. It includes a concise introduction to general aspects of Egyptian religion, followed by specific sections devoted to the most important of the gods. With sections on personal religion and temple ceremony, there are also accounts of mythological stories associated with the gods, and a map of the principle cult centres.

In a group of five pyramids at Sakkara, the tombs of Egypt's Fifth- and Sixth-Dynasty pharaohs, who ruled from about 2650 to 2475 B. C, is preserved as the largest body of inscriptions known anywhere from that remote age. These mortuary and religious texts not only present through their allusions an invaluable commentary on early Egyptian civilization, but they reveal the earliest discernible phases of man's thoughts on the great problems of cosmic origin and human destiny. Here lie the occurrences of divine names and epithets. Differentiation of independent deities from the mass proved a rather arbitrary matter. Not only do various types of supernatural beings appear, from the great. Cosmic powers down to representative of the animal and vegetable world geographic incarnations, and even inanimate objects. These texts shed light on The most detailed myth traceable is that which records how Horus was born to Isis in Khemmis, fought with Set in his young manhood, and after recovering his eye? which Set. had taken and swallowed, bestowed it upon his father Osiris. The judicial proceedings that ensued at Heliopolis seem to have been a trial of Horus himself or, again, concerned the eye. They resulted in any case in the defeat of Set. Please visit our website copy and paste the link: https: //saucerianbooks.blogspot.com

"Robert Armour's classic text, long cherished by a generation of readers, is now complemented with more than 50 new photographs by Egyptologist Edwin Brock and drawings by Elizabeth Rodenbeck that show the gods in their characteristic forms." "Armour maintains a strong narrative thread with illuminating commentary in his lively retelling of stories from Egyptian mythology, including those of the sun god Ra, the tragic tale of Isis and Osiris, the burlesque of Horus' battle with the evil Seth, and the "gods of the intellect" Thoth and Maat. Now with an updated bibliography and new appendices, this book is sure to inform and enchant a new generation of readers."--Jacket.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1972.