Preliminary Material -- Introduction -- Early Influences -- Initiation into Her Majesty's Service, 1847-1854 -- In Her Majesty's Service: Second Phase, 1854-1855 -- In the Emperor's Service: 1855-1858 -- Serving Two Masters: First Phase, 1858-1859 -- Serving Two Masters: Second Phase, 1859-1861 -- Serving Two Masters: Third Phase, 1861-1862 -- Servant as Master in His Own Home, 1862 -- The Masterless Servant, 1863-1864 -- Conclusion -- Appendices -- Notes -- Bibliography -- Index -- Harvard East Asian Monographs.

This study is an abridgement of the author's doctoral dissertation, 'Horatio Nelson Lay: His Role in British Relations With China, 1849-1865.

Foreword by Ezra F. Vogel, Director of the East Asia Research Center. Introduction. Includes sources, studies of modern Chinese literature, studies and translations of individual authors, and unidentified authors. Some titles shown in Chinese characters. Three appendices. Index.

How could late Qing China, a country bound largely by parochial ties of family, clan, and native place, produce a nationwide mass movement? Was this popular outburst symptomatic of a domestic "nationalist awakening," as historians of modern China claim, or a result of pressure from Chinese overseas suffering under harsh U.S. immigration laws, as students of American history contend? In considering these vying explanations for the boycott of American products, Wang identifies a coalition of interests that came together to shape the movement's strategy, objectives, and outcome. He explores the larger structural and organizational resources available to boycott organizers and participants and the role of this common experience in laying the groundwork for later reform and revolutionary movements.

"In the traditional Chinese symbolic vocabulary, the construction of gender was never far from debates about ritual propriety, desire, and even cosmic harmony. Competing Discourses maps the aesthetic and semantic meanings associated with gender in the Ming–Qing vernacular novel through close readings of five long narratives: Marriage Bonds to Awaken the World, Dream of the Red Chamber, A Country Codger’s Words of Exposure, Flowers in the Mirror, and A Tale of Heroic Lovers. Maram Epstein argues that the authors of these novels manipulated gendered terms to achieve structural coherence. These patterns are, however, frequently at odds with other gendered structures in the texts, and authors exploited these conflicts to discuss the problem of orthodox behavior versus the cult of feeling."

Enka, a sentimental ballad genre, epitomizes for many the nihonjin no kokoro (heart/soul of Japanese). To older members of the Japanese public, who constitute enka’s primary audience, this music—of parted lovers, long unseen rural hometowns, and self-sacrificing mothers—evokes a direct connection to the traditional roots of “Japaneseness.” Overlooked in this emotional invocation of the past, however, are the powerful commercial forces that, since the 1970s, have shaped the consumption of enka and its version of national identity. Informed by theories of nostalgia, collective memory, cultural nationalism, and gender, this book draws on the author’s extensive fieldwork in probing the practice of identity-making and the processes at work when Japan becomes “Japan.”

The twelve essays in this volume underscore the similarities between Chinese and American approaches to bilateral diplomacy and between their perceptions of each other’s policy-making motivations. Much of the literature on U.S.–China relations posits that each side was motivated either by ideologically informed interests or by ideological assumptions about its counterpart. But as these contributors emphasize, newly accessible archives suggest rather that both Beijing and Washington developed a responsive and tactically adaptable foreign policy. Each then adjusted this policy in response to changing international circumstances and changing assessments of its counterpart’s policies. Motivated less by ideology than by pragmatic national security concerns, each assumed that the other faced similar considerations.

By the end of the Sung dynasty (960-1279), known descendants of the three Chao brothers who had founded the dynasty numbered over 20,000. Unlike the rulers of many other Chinese dynasties, however, the Sung emperors were not plagued by challenges to their rule from their relatives. So successful was Sung policy on the imperial clan that it would serve as a model for the subsequent Ming and Ch'ing dynasties. How the Sung created a social and political asset in the imperial clan while neutralizing it as a potential threat is the story of this book. This study of the imperial clan as an institution analyzes the history, its political tile and the lifestyle of its members, focusing on their residence patterns, marriages and occupations.

Izumi Kyoka (1872-1939) wrote some 300 stories, plays, and essays. In the first book-length study in English of Kyoka, Charles Shiro Inouye argues that his writings were a refinement of a vision that came into focus around 1900. This narrative archetype formed the aesthetic and ethical bases of his work. Kyoka does not fit the conventional story of Japanese literary modernization. Unlike most of his contemporaries, he did not jettison the Japanese literary tradition in favor of modernist imports from the West. The highly visual mode of figuration that was Kyoka's compromise with the demands of literary modernism allows us to see the continuation of Edo culture in the Japanese modern and expand our understanding of literary reform in the early twentieth century.

For Japan, as one of the victorious allies, World War I meant territorial gains in China and the Pacific. At the end of the war, however, Japan discovered that in modeling itself on imperial Germany since the nineteenth century, it had perhaps been imitating the wrong national example. Japanese policy debates during World War I, particularly the clash between proponents of greater democratization and those who argued for military expansion, thus became part of the ongoing discussion of national identity among Japanese elites. This study links two sets of concerns—the focus of recent studies of the nation on language, culture, education, and race; and the emphasis of diplomatic history on international developments—to show how political, diplomatic, and cultural concerns work together to shape national identity.