A moving portrait of school reform in New Orleans through the eyes of the students and educators living it.

There are probably no two men of such stature who can speak to the Holocaust as Christian theologian Johann Baptist Metz, author of A Passion for God and Jewish writer, Nobel laureate and human rights activist, Elie Wiesel, author of Night. One was drafted into the German army at the age of fifteen; the other was interned at Auschwitz. Both came from upbringings of deep faith, only to have their lives broken by the horrors they witnessed during the war. Both share the sense that the Holocaust is a rift in history itself, after which nothing could ever be seen in the same way as before. Yet for both, there is hope ... "nonetheless."

John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” Hoping Against Hope calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.” Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time.

Hope Against Hoperecounted the last four years in the life of the great Russian poet, Osip Mandelstam, and gave a hair-raising account of Stalin's terror. Hope Abandonedcomplements that earlier masterpiece, and in it Nadezhda Mandelstam describes their life together from 1919, and her own after Mandelstam's death in a labour camp in 1938. She also sets out his system of values and beliefs, and provides striking portraits of many of their contemporaries including Boris Pasternak and their champion till his own downfall, Nikolai Bukharin, as well as an astonishingly candid picture of Anna Akhmatova.

It has been years since an insane family of neo-Nazi's murdered her boyfriend and almost killed Hope -- now she is tracking them down and exacting her bloody revenge. Raised by a martial arts master, Hope grew from an angry and grieving teenage girl into a cold-hearted bounty hunter. When she discovers the family who brutalized her is now running for public office and controlling a cabal of violent white nationalists from the shadows, Hope gears up and hits the road with the intent to slaughter every single Nazi that gets in her way. Victor Santos (Polar - now a hit Netflix movie) writes and draws a new story with brutal fight scenes and impactful revelations that echo across decades of the main character's life.

Climate disaster is here. Capitalism can't fix it, not even with a Green New Deal. Our only hope against hope is disaster communism.

The hopes by which the modern West has lived are widely understood to have failed. At the outset of the third millennium, we see the ideology of historical progress for what it is -- a myth that can no longer provide humanity with grounds for true hope. In Hope against Hope Richard Bauckham and Trevor Hart present a way forward -- through a radical faith in a global future that is in God's hands. Using the present failure of secular hope as the context for a renewal of the Christian vision for the future, Bauckham and Hart seek to re-source Christian hope from its rich heritage of biblical promises and their interpretation in the Christian tradition. In a fresh and skillful way they explore the major images of eschatology -- the Antichrist, the millennium, the last judgment, the kingdom of God, and others -- proposing the category of imagination as the key to understanding their significance today. The authors insist throughout on the cosmic scope of Christian eschatology, writing of God's future not just for human individuals but for the whole creation, and they explore the relevance of such an eschatology for Christian living in the present. A thoroughly interdisciplinary work that integrates biblical study, systematic theology, and astute analysis of contemporary Western culture, Hope against Hope is unique in offering a heartening look at the future from the perspective of life today.

Rohr paints a bleak picture of the prevailing thought, culture and attitudes of the present-day West -- which he calls "The Postmodern Opportunity" -- including cultural biases; embrace of victimhood; and the often fearful attitudes toward one another, the Church and religion in general. He offers hope in introducing the Franciscan path of transformation, the "new way of being that would change the face of history".

Jonetta Shank offers a rare glimpse into reality with a candor and practicality unseen in many traditional "women's" books in print today. Hope Against Hope is a narrative that compels, encourages, and educates the reader. The storyline intrigues with timeless wisdom as Jonetta delves into every aspect of a woman's relationship with a man, along with issues considered as "taboo" by some. She pulls out all stops by revealing a secret that took her 30 years to solve, bravely sharing her findings in this third book to complete the Muscle Trilogy. This story gives powerful insight into the true power of every woman. It is a ground-breaking work filled with humor, heart-ache, and ultimate victory.

It's 1921. Ireland has been at war with Britain for two years. When Polly's brother Leo returns from war, it's like he's turned into a different person. After he turns violent, Polly runs away to Helen's Hope hostel in Belfast, where Catholic and Protestant girls live and work together while around them Ireland is at war with itself. But some people hate Helen's Hope because of what it stands for. How can a few girls stand up to hatred -- when some of it comes from within their own walls? And when the hostel is violently attached, how can Polly keep hope alive?