How have major civilizations of the last two millennia treated people who were attracted to their own sex? In a narrative tour de force, Louis Crompton chronicles the lives and achievements of homosexual men and women alongside a darker history of persecution, as he compares the Christian West with the cultures of ancient Greece and Rome, Arab Spain, imperial China, and pre-Meiji Japan. Ancient Greek culture celebrated same-sex love in history, literature, and art, making high claims for its moral influence. By contrast, Jewish religious leaders in the sixth century B.C.E. branded male homosexuality as a capital offense and, later, blamed it for the destruction of the biblical city of Sodom. When these two traditions collided in Christian Rome during the late empire, the tragic repercussions were felt throughout Europe and the New World. Louis Crompton traces Church-inspired mutilation, torture, and burning of sodomites in sixth-century Byzantium, medieval France, Renaissance Italy, and in Spain under the Inquisition. But Protestant authorities were equally committed to the execution of homosexuals in the Netherlands, Calvin's Geneva, and Georgian England. The root cause was religious superstition, abetted by political ambition and sheer greed. Yet from this cauldron of fears and desires, homoerotic themes surfaced in the art of the Renaissance masters--Donatello, Leonardo, Michelangelo, Sodoma, Cellini, and Caravaggio--often intertwined with Christian motifs. Homosexuality also flourished in the court intrigues of Henry III of France, Queen Christina of Sweden, James I and William III of England, Queen Anne, and Frederick the Great. Anti-homosexual atrocities committed in the West contrast starkly with the more tolerant traditions of pre-modern China and Japan, as revealed in poetry, fiction, and art and in the lives of emperors, shoguns, Buddhist priests, scholars, and actors. In the samurai tradition of Japan, Crompton makes clear, the celebration of same-sex love rivaled that of ancient Greece. Sweeping in scope, elegantly crafted, and lavishly illustrated, Homosexuality and Civilization is a stunning exploration of a rich and terrible past.

Contributors to this volume, all members of the Princeton Theological Seminary faculty, address the various exegetical, interpretive, and practical issues pertaining to the issue of homosexuality in the church. These include the ordination of homosexuals and the blessing of homosexual unions, as well as broader issues dealing with liturgical and theological language about God and the role of the church in a pluralistic society. The contributors speak of these various issues as theological educators, ministers, and committed Christians. They ask, What do the scriptures say about homosexuality and related issues? How should the scriptures inform our theological reflection? and How do we live faithfully in regard to this matter? And like the Christian community at large, the contributors are not of one mind on any of these issues; many times they are in considerable disagreement. Homosexuality and Christian Community will help to guide churches and individuals engaged in theological reflection about the place of homosexuals in the church.

And he focuses on the process by which individuals come to identify themselves as homosexual, the sensitivity of children to their own sexual identities, and the psychological effects of the stigmatization of homosexuality on adolescents.

The first full-length study of same-sex love in any period of Russian or Soviet history, Homosexual Desire in Revolutionary Russia investigates the private worlds of sexual dissidents during the pivotal decades before and after the 1917 Bolshevik Revolution. Using records and archives available to researchers only since the fall of Communism, Dan Healey revisits the rich homosexual subcultures of St. Petersburg and Moscow, illustrating the ambiguous attitude of the late Tsarist regime and revolutionary rulers toward gay men and lesbians. Homosexual Desire in Revolutionary Russia reveals a world of ordinary Russians who lived extraordinary lives and records the voices of a long-silenced minority.

Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, lesbians, and bisexuals around the world, Same Sex, Different Cultures provides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize ?sex? in a society that lacks a category for ?sex,? or to love someone of the same gender when society does not have a ?homosexual? or ?gay/lesbian? role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture?and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of ?human nature? and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of ?universal? versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.

Originally published: London: Thames & Hudson Ltd., 2006.

Attitudes toward homosexuality in the pre-modern Arab-Islamic world are commonly depicted as schizophrenic—visible and tolerated on one hand, prohibited by Islam on the other. Khaled El-Rouayheb argues that this apparent paradox is based on the anachronistic assumption that homosexuality is a timeless, self-evident fact to which a particular culture reacts with some degree of tolerance or intolerance. Drawing on poetry, biographical literature, medicine, dream interpretation, and Islamic texts, he shows that the culture of the period lacked the concept of homosexuality.

In Family and Civilization, the distinguished Harvard sociologist Carle Zimmerman demonstrates the close and causal connections between the rise and fall of different types of families and the rise and fall of civilizations, particularly ancient Greece and Rome, medieval and modern Europe, and the United States. Zimmerman traces the evolution of family structure from tribes and clans to extended and large nuclear families to the smaller, often broken families of today. And he shows the consequences of each structure for bearing and rearing of children, for religion, law, and everyday life, and for the fate of civilization itself. Originally published in 1947, this compelling analysis predicted many of today's controversies and trends concerning youth violence and depression, abortion, and homosexuality, the demographic collapse of the West, and the displacement of peoples. This new edition has been edited and abridged by James Kurth of Swarthmore College. It includes essays on the text by Kurth and Bryce Christensen and an introduction by Allan C. Carlson.

A 1938 speech by SS-Reichsführer Heinrich Himmler dealing with homosexuality and its long-term implications for society, reproduction rates, criminality, and history. Starting with a review of the extent of homosexuality in Germany before 1933, Himmler discusses how the SS dealt with internal cases of homosexuality-and how the ancient Germans dealt with it. Himmler points out that one of the drivers of homosexuality is the masculinization of women's organizations, which reduces the differences between males and females, something which, he says, the NSDAP is guilty of. He identifies other seed-beds for homosexuality as being the failure to treat women with equal respect, and misogynistic attitudes within society, both of which encourage the formation of all-male organizations. Newly-translated, fully-annotated, and with 7 new appendices outlining the problem of homosexuality in modern society: Appendix 1: Homosexuals Responsible for 40% Rise in Sexually Transmitted Diseases from 2015 to 2016-US Government Statistics Appendix 2: Homosexuals and Nonwhites the Cause of 61% of all New AIDS Cases in the EU-World Health Organization. Appendix 3: Homosexuals Account for 70% of new HIV infections in US, says Centers for Disease Control (CDC). Appendix 4: Homosexuals 11 Times More Likely to be Pedophiles-Journal of Sex Marital Therapy. Appendix 5: Homosexuals, Lesbians, and Bisexuals 3 Times More Likely to be Mentally Ill-Journal of General Internal Medicine. Appendix 6: "Transgender" Is a Mental Illness-Johns Hopkins Chief Psychiatrist. Appendix 7: Suicide Rates among Homosexuals 6 Times Higher than Normal-American Association of Suicidology. New Translation, Annotation, and Appendices by Dr. Hermann Hitzinger.