Two lectures delivered before the Boston Society for the Diffusion of Useful Knowledge. 1842.

This book traces the genesis, principles and practice of homeopathy, and discusses the reasons for its enduring popularity. Two hundred years ago, medicine had little to offer except blood letting and the administration of violent purgatives – practices which shortened the course of illness by hastening the death of the patient. Largely in reaction to what he correctly saw as the brutality and ineffectiveness of the medicine of his day, the eighteenth century German physician Samuel Hahnemann developed a system of therapeutics that he termed homeopathy. Ironically, while modern medicine has changed beyond recognition, homeopathy, with its roots in alchemy and metaphysics, continues to be practiced precisely as it was in Hahnemann’s day. Readers of this book will enjoy the story of homeopathy and its almost magical attraction, whilst learning much from the authors' rational and scientific discussion of the biological, chemical and psychological questions that this treatment raises.

Discover how homeopathic practice developed alongside regular medicine Explore the history of American homeopathy from its roots in the early nineteenth century, through its burgeoning acceptance, to its subsequent fall from favor. The History of American Homeopathy: The Academic Years, 1820-1935 discusses the development of homeopathy’s unorthodox therapies, the reasons behind its widespread growth and popularity, and its development during medicine’s introspective age of doubt and the emergence of scientific reductionism. Not only does the book explain homeopathy within the same social, scientific, and philosophic traditions that affected other schools of the healing art, but it also promotes a more integrative connection between homeopathy’s unconventional therapeutics and the rigors of scientific medicine. The History of American Homeopathy examines the work of Samuel Hahnemann, the founder of homeopathy—the development of his and other practitioners’ theories, and the factors in the growth and later withering of acceptance. You’ll learn the reasons behind homeopathy’s wave of popularity in nineteenth-century America and the impact of regular medicine’s shift to rationalistic system-theories and laboratory science on homeopathy. Discover how homeopathy emerged from the system-theories of the late eighteenth century; the mounting ideological differences within this unorthodox health art; its destructive internal feuds; and the factors that led to the eventual turning over of homeopathies to regular medicine. The History of American Homeopathy answers questions such as: how did the state of medicine in the early nineteenth century facilitate the public acceptance of Hahnemann’s theories? what were the relationships between regualr medicine and homeopathy? what tensions surfaced between academic and domestic homeopathy? how did homeopathic medical schools emerge, and what were their regional and philosophical distinctions? what was the impact of scientific medicine on homeopathy? what were the reasons for the growing division between the liberal wing of homeopathy and the more conservative Hahnemannians, and what effect did it have on the movement? The History of American Homeopathy: The Academic Years, 1820-1935 is an informative, insightful exploration of homeopathy’s roots that is valuable for medical historians, history students, homeopaths, alternative medical organizations, holistic healing societies, homeopathic study groups, homeopathic seminars and courses, and anyone interested in homeopathy.

In 1847, at the first meeting of the American Medical Association, the newly elected president reminded his brethren that the profession, "once venerated," no longer earned homage "spontaneously and universally." The medical marketplace was crowded and competitive; state laws regulating medical practice had been repealed; and professional practitioners were often branded by their lay competitors as aristocrats bent on establishing a health care monopoly. By 1900, the battles were over, and, as the president of AMA had hoped, doctors were now widely venerated as men of profound science, elegant literature, polite accomplishments, and virtue. In fact, by 1900 the doctor had replaced the minister as the most esteemed professional in the United States; disease loomed larger than damnation; and science promised to manage the discord, differences, and excesses that democracy seemed to license. In Profound Science and Elegant Literature, Stephanie Browner charts this trajectory—and demonstrates at the same time that medicine's claims to somatic expertise and managerial talent did not go uncontested. Even as elite physicians founded institutions that made professional medicine's authority visible and legitimate, many others worried about the violence that might attend medicine's drive to mastery and science's equation of rational disinterest with white, educated masculinity. Reading fiction by a wide range of authors beside and against medical texts, Browner looks to the ways in which writers such as Hawthorne, Melville, Holmes, James, Chesnutt, and Jewett inventoried the collateral damage that might be done as science installed its peculiar understanding of the body. A work of impressive interdisciplinary reach, Profound Science and Elegant Literature documents both the extraordinary rise of professional medicine in the United States and the aesthetic imperative to make the body meaningful that led many American writers to resist the medicalized body.

Divided Legacy (Vols. I-IV) is a history of Western medical philosophy from the time of Hippocrates to the twentieth century, treating it as a unified system of thought rather than a series of fortuitous discovers. Dr. Coulter interprets the development of medical ideas as the product of a conflict between two opposed systems of thought, Empiricism and Rationalism. This third volume of Divided Legacy continues the account of the conflict between the Empirical and the Rationalist approaches to therapeutics but introduces a socio-economic dimension which had earlier been lacking. In the early nineteenth century, Samuel Hahnemann’s formulation of the Empirical therapeutic doctrine, which he called homeopathy. It flourished especially in the United States. This volume traces the history of the rise and decline of this formulation of Empirical therapeutics in the nineteenth century United States. It analyzes the interaction between the homeopathic doctrines and those of the orthodox school and attempts to illustrate the influence of socio-economic constraints on the movement of medical thought during this period.

What do Mark Twain, David Beckham, Catherine Zeta-Jones, and Mother Teresa have in common? All have been enthusiastic fans of homeopathy, the alternative medical tradition that treats “like with like.” Homeopathy has an incredible history of support by many of the most respected people of the past 200 years, and modern science is finally catching up. In The Homeopathic Revolution, Dana Ullman blends vivid personal stories and quotes from these and other luminaries from a variety of eras and fields with a new definition of homeopathy as “nanopharmacology”–one that will help people, including skeptics, start to understand its value. After explaining why conventional medicine is inadequately scientific, why homeopathy makes sense and works, and why it is so threatening to conventional medicine and drug companies, Ullman lets legends like Coretta Scott King, Cindy Crawford, Bill Clinton, Vincent Van Gogh, and other practitioners weigh in on the subject. By writing about homeopathy’s heroes and telling their stories, Ullman is able to reference and describe important scientific studies in user-friendly language that verifies the value of this widely used but still misunderstood tradition.