A scholar of Jewish philosophy and law, Faur offers a new interpretation of Moses Maimonides' (1135-1204) classic work, which laid the foundations for centuries of Jewish thought by reconciling it with Aristotle. He explain's the author's views on prophecy, philosophy, imagination, intellect, providence, fulfilling the commandments, esotericism, and mysticism. Annotation copyrighted by Book News, Inc., Portland, OR

This book represents a germinal effort that urges all religious and world leaders to savor the mystical spirituality, especially the cosmology and spirituality of sacred sustainability of the indigenous peoples. The power of indigenous spirit world is harnessed for the common good of the indigenous communities and the regenerative power of mother earth. This everyday mysticism of the world as spirited and sacred serves to re-enchant a world disillusioned by the unsustainability of destructive economic systems that have spawned the current ecological crises. Author Jojo Fung offers insight from his lived-experience and this book represents his effort to correlate the indigenous spirit world with Catholic Pneumatology and articulate the activity of God’s Spirit as the Spirit of Sacred Sustainability.

Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ 'and to having the Trinity living in them 'but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours 'the great artists and poets of the interior life whose learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity 'supremely and unsurpassably manifested in the God-Man 'that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human. Harvey D. Egan, SJ, is the author of numerous works on Christian mysticism and the thought of Karl Rahner. He is currently professor of systematic and mystical theology at Boston College. "

C.G. Jung, the father of analytical psychology, explored the realms of thought and intuition. He devoted many years to an in-depth study of alchemy and closely observed the range of the occult; he was interested in anthropology and in nuclear physics. He liked to consider himself a scientist. But was Jung a "mystic"? Aniela Jaffé, his editor, collaborator and confidante, addressed this question and others in her last book of essays.

Current mainstream opinion in psychology, neuroscience, and philosophy of mind holds that all aspects of human mind and consciousness are generated by physical processes occurring in brains. Views of this sort have dominated recent scholarly publication. The present volume, however, demonstrates empirically that this reductive materialism is not only incomplete but false. The authors systematically marshal evidence for a variety of psychological phenomena that are extremely difficult, and in some cases clearly impossible, to account for in conventional physicalist terms. Topics addressed include phenomena of extreme psychophysical influence, memory, psychological automatisms and secondary personality, near-death experiences and allied phenomena, genius-level creativity, and 'mystical' states of consciousness both spontaneous and drug-induced. The authors further show that these rogue phenomena are more readily accommodated by an alternative 'transmission' or 'filter' theory of mind/brain relations advanced over a century ago by a largely forgotten genius, F. W. H. Myers, and developed further by his friend and colleague William James. This theory, moreover, ratifies the commonsense conception of human beings as causally effective conscious agents, and is fully compatible with leading-edge physics and neuroscience. The book should command the attention of all open-minded persons concerned with the still-unsolved mysteries of the mind.

Life and Work of Erich Neumann: On the Side of the Inner Voice is the first book to discuss Erich Neumann’s life, work and relationship with C.G. Jung. Neumann (1905–1960) is considered Jung’s most important student, and in this deeply personal and unique volume, Angelica Löwe casts Neumann's comprehensive work in a completely new light. Based on conversations with Neumann’s children, Rali Loewenthal-Neumann and Professor Micha Neumann, Löwe explores Neumann’s childhood and adolescent years in Part I, including how he met his wife and muse Julie Blumenfeld. In Part II the book traces their life and work in Tel Aviv, where they moved in the early 1930s amid growing anti-Jewish tensions in Hitler’s Germany. Finally, in Part III, Löwe analyses Neumann’s most famous works. This is the first book-length discussion of the existential questions motivating Neumann’s work, as well as the socio-historical circumstances pertaining to the problem of Jewish identity formation against rising anti-Semitism in the early 20th century. It will be essential reading for Jungian analysts and analytical psychologists in practice and in training, as well as scholars of Jungian and post-Jungian studies and Jewish studies.

Since the late 19th century, when the “new science” of psychology and interest in esoteric and occult phenomena converged – leading to the “discovery” of the unconscious – the dual disciplines of depth psychology and mysticism have been wed in an often unholy union. Continuing in this tradition, and the challenges it carries, this volume includes a variety of inter-disciplinary approaches to the study of depth psychology, mysticism, and mystical experience, spanning the fields of theology, religious studies, and the psychology of religion. Chapters include inquiries into the nature of self and consciousness, questions regarding the status and limits of mysticism and mystical phenomenon, and approaches to these topics from multiple depth psychological traditions.

These volumes of the Sacred Books of the East series include translations of all the most important works of the seven non-Christian religions that have exercised a profound influence on the civilisations of the continent of Asia. The Vedic Brahmanic system claims 21 volumes, Buddhism 10, and Jainism 2;8 volumes comprise Sacred Books of the Paris; 2 volumes represent Islam; and 6 the two main indigenous systems of China. Translated by twenty leading authorities intheir respective fields, the volumes, Buddhism 10, and Jainism 2;8 volumes comprise Sacred Books of the Parsis; 2 volumes represent Islam; and 6 the two main indigenous systems of China. Translated by twenty leading authorities in their respective fields, the volumes have been edited by the late F. Max Muller. The inception, publication and the compilation of these books cover almost 34 years.

The Holy One of Israel is a philosophical exploration of that remarkable and distinctively Jewish idea: that God is everywhere, yet not in space. Drawing on biblical, rabbinic, and philosophic sources, not as fonts of authority but as touchstones of authenticity, Lenn E. Goodman argues that divine immanence and transcendence are inseparable, a thought captured in Isaiah's epiphany, Holy, holy, holy. The Lord of hosts. The fill of all the earth is His glory.