This integrated symbol represents the Jewish Messiah who willingly gave His life to reconcile Jew and Gentile to the almighty and to one another. The Hebrew prophets foretold of this reconciliation. Their words are opened through the pages of this book. YAHveh the Father, the Holy One of Israel is inseparably One with YAHshua His Son, the...

A reprint of the classic American Standard version of the Holy Bible. This reprint is more of a reference and study tool rather than a devotional Bible. The verses all begin on their own lines to make it easier to reference certain verses and the durable paper the book is printed on makes it easier to make notes right in this Bible without having to markup that beautiful leather edition that you keep. As well the edition has replaced all the Jehovah's with what most scholars believe is the name of God in the Old Testament, Yahweh.

This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.

THE YEARNING OF YAHVEH In terms of man’s morality, the Old Testament is an account of tragic failure. Israel strayed repeatedly from the path mapped out by God, and He corrected them repeatedly with tough-love discipline. From the viewpoint of God’s love, the Old Testament is a journal of immense compassion. Despite Israel’s failures, God kept yearning for their genuine trust and love. He refused to give up on them and called them back by His prophets who relentlessly declared, “Thus says the LORD.” The LORD is a translation of the Hebrew name Yahveh, God’s personal name He revealed to Moses at the burning bush. The Yearning of Yahveh takes the reader on an exciting one-page-per-day journey through the Old Testament. Join the tour and discover the gospel in the scrolls of Hebrew Scripture.

The Flame of Yahweh offers a thorough exploration of gender relationships and sexual activity in the Old Testament. Topics include sexuality in Eden, the elevation vs. the denigration of women, exclusivity vs. adultery and pre-marital sex, permanence vs. divorce and remarriage, intimacy vs. incest, and sexuality in the Song of Songs.

Each one of us have a name we like to be called and that name is how we introduce ourselves to others. For many of us our name was given careful thought and consideration. Often times we are named after a relative or someone who made a significant impact on one or both of our parents. God also has a name that He used to introduce Himself to Moses and to the children of Israel. That name is Yahweh. Yahweh is God’s holy name used throughout the Old Testament. A lot of people have never heard the name Yahweh and find it to be foreign, unfamiliar or even strange. How sad that as a people of God we have not been taught God’s holy name, the name He wants to be known by. In writing this book I hope to make Yahweh a name known by, respected by and spoken with reverence by God’s holy people. God has called me to write this book. My desire is like that of the Psalmist when he says, “That they may know that You, whose name alone is Yahweh, are the Most High over all the earth” (Psalm 83:18). As believers we should not be ignorant of God’s holy name Yahweh and the promises that follow knowing Him. “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. With long life I will satisfy him, and show him My salvation” (Psalm 91:14-16). Do you understand the depth of the promises God has made here? Have you set your love upon God? Do you know God’s name? God’s name is Yahweh.

The Hebrew name of God in the holy writings is El Shaddai. “El” means “God Creator” and “Shaddai” means “Almighty.” El Shaddai is the name of God. Although we read other names given to God in the Old Testament, none of those names are the true name of God. Names such as Lord, Yahweh, and Jehovah were never spoken or pronounced in Israel in the entire Old Testament as their god. Before the Kingdom of Judah fell, El Shaddai warns the Judeans that their false prophets have changed his name with Baal, which is the same name as Lord. “And it shall be at that day,” says El Shaddai, “that you shall call Me Ishi (my beloved) and shall call Me no more Baali (my lord). For I will take away the names of the Baalim (lords) gods out of their mouth and they shall no more be mentioned by their name.”

Here is presented for the first time the 'Accretion Theory' of Biblical textural study, a case of the 'Documentary Hypothesis' which stresses the distinction between the sources making up the Pentateuch, or five Books of Moses. The Accretion Theory pursues this approach further, from Genesis through Kings, while also distinguishing even more subtle sources and refinements, and developing a revised and surprising timeframe for text composition. Within it establishes the predominant distinction between the two most early sources does not arise from one being from the ancient Kingdom of Israel and the other in the Kingdom of Judah, but from one being composed for a God of fire and earthquakes, and the other for a God of wind and storms. This new conception likewise reveals that the fundamental motive force throughout the editorial process behind the formation of the Hebrew Bible or Old Testament arose from the outlook and sway of two distinct priesthoods, who through a process of divergence and union, and through the tumults of relentless historical upheavals, brought into being the most influential work of literature ever written.

God calls his people to be holy. What does this mean? Holiness means belonging to God and being stamped with his character. This belonging is expressed for ancient Israel in the story of the foundational events on Mount Sinai. The idea is then developed, refined and transformed through the establishment of the priesthood, the gift of the Law, the challenge of the prophets and, in the New Testament, through the life of Christ. This book sets out these perspectives alongside each other, and considers their interplay within the canon of scripture as a whole. The result is both a biblical theology of holiness and a promising model for reinterpreting one text in the light on another.