Although Christianity's precise influence on the Holocaust cannot be determined and the Christian churches did not themselves perpetrate the Final Solution, Michael argues that two millennia of Christian ideas and prejudices and their impact on Christians' behaviour appear to be the major basis of antisemitism and it's apex, the Holocaust.

From the Catholic-Protestant killings in Northern Ireland to the Branch Davidian cult tragedy in Waco, Texas, religion is still a powerful force that pits people against each other. In this volume, an award-winning journalist who has chronicled many recent surges of religious hostility, traces the origins of various conflicts, their significant developments, and current status. Photos/illustrations.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of antisemitism, Islamophobia, and race; contemporary Western antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western antisemitism and Islamophobia in history and today, alongside global studies of Islamic antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred.

Although Christianity's precise influence on the Holocaust cannot be determined and the Christian churches did not themselves perpetrate the Final Solution, Michael argues that two millennia of Christian ideas and prejudices and their impact on Christians' behaviour appear to be the major basis of antisemitism and it's apex, the Holocaust.

Hatred, Lies, and Violence in the World of Islam examines the torrential flood of anti-Israeli, anti-Jewish, and anti-Zionist propaganda that permeates many Muslim societies. Raphael Israeli locates the source of this anti-Semitic sentiment in the inadequacies and insecurities of Muslim states. By demonizing and delegitimizing Israel and Jews, they seek to eliminate a successful counterexample of their own failures, thus putting an end to their own "humiliation." Beyond mapping the distribution of anti-Israel and anti-Jewish propaganda in the Arab and Islamic worlds, Israeli uses case-studies to illustrate the premises of this study: the Palestinians, who have a direct stake in battling Israel; Turkey, which now claims leadership of the Arab and Sunni Muslim worlds; and Shi'ite Iran, which provides a more extreme example of both hatred and disregard for fact and history while threatening to destroy Israel. Israeli documents the worldwide collaboration between Jew-haters of all sorts, explaining the exponential growth of Jew-hatred on the Internet, with thousands of new hate sites added every year, outpacing Jew-hatred in the traditional media. He places anti-Semitism in a broader tradition of political lies and political deceit. In the final chapter, Israeli considers the possibility of reversing anti-Jewish agitation in Muslim countries, which he finds unlikely because so many of the region's regimes are built on foundations of anti-Semitism.