Perhaps, after all, the decolonising agenda isn’t extra baggage the church needs to carry on top of everything else. Perhaps, instead, it is the very heart of what the church should be about – disrupting, uncomfortable, and bringing about a kind of ‘holy anarchy’. In Holy Anarchy, Graham Adams points to a realm in which all dynamics of domination, not least in the church, are subverted. It cuts across the loyalties and boundaries of religion and fosters the greatest possible solidarity amongst the different. Urgent and timely, the book weaves together themes around Empire, liberation and decolonial practice with an exploration of the nature and scope of church community, interreligious engagement, mission, and worship.

In That Holy Anarchist, Mark Van Steenwyk explores the relationship between Christianity and anarchism. The name of Jesus is invoked by those in power as well as those resisting that power. What were the politics of Jesus and how can they continue to inform us as we struggle for justice?

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The story of the twelfth-century rivalry for the throne between the daughter and the nephew of Henry I—a battle that tore England apart for over a decade. The Anarchy was the first civil war in post-Conquest England, enduring throughout the reign of King Stephen between 1135 and 1154. It ultimately brought about the end of the Norman dynasty and the birth of the mighty Plantagenet kings. When Henry I died having lost his only legitimate son in a shipwreck, his barons had sworn to recognize his daughter Matilda, widow of the Holy Roman Emperor, as his heir, and remarried her to Geoffrey, Count of Anjou. But when she was slow to move to England upon her father’s death, Henry’s favorite nephew, Stephen of Blois, rushed to have himself crowned, much as Henry himself had done on the death of his brother William Rufus. Supported by his brother Henry, Bishop of Winchester, Stephen made a promising start, but Matilda would not give up her birthright and tried to hold the English barons to their oaths. The result was more than a decade of civil war that saw England split apart. Empress Matilda is often remembered as aloof and high-handed, Stephen as ineffective and indecisive. By following both sides of the dispute and seeking to understand their actions and motivations, Matthew Lewis aims to reach a more rounded understanding of this crucial period of English history—and ask to what extent there really was anarchy.

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.

A far-ranging study of the Christian relationship to the state and all wordly powers, this book is as provocative as its unusual title. Christian AnarchyÓ says Vernard Eller, is the faith in God's primacy as sovereign Lord and orderer of history which is given such weight that all the big claims of self-confident human scheming and power-play become sheer distraction.