Three thousand years ago, a group of Indo-Iranic tribes (called Balaschik at that time) settled in the northwestern Caspian region of Balashagan. Circumstances forced them to disperse and migrate towards south and eastern parts of Iranian plateau. In medieval times, they finally settled in present Balochistan where they became known as the Baloch. During their long and tortuous journey from Balashagan to Balochistan, the Baloch faced persecutions, deportations, and genocidal acts of various Persian, Arab and other regional powers. During 17th century, after dominating Balochistan culturally and politically, the Baloch carved out a nation state (the Khanate of Kalat). In 1839, the British occupied Balochistan and subsequently it was divided into various parts. In the wake of the British withdrawal from India in 1947, Balochistan regained its sovereignty but soon Pakistan occupied it in 1948. The historical account of the Baloch is the story of a pastoralist nomadic people from ancient times to mid-twentieth century. The author outlines the origin of the Baloch state and its variegated history of survival against powerful neighbors such as the Persians, the British and finally, Pakistan. This fascinating research work discovers the background of the long drawn-out conflict between the Baloch and Pakistan and Iranian states.

The origin of the Baloch and their history in ancient times has been lost in the dust of history. Writers belonging to the powers with which the ancient Baloch were in perpetual conflicts, produced biased and contradictory accounts about their history and sociology. This work is an attempt to produce a logical picture of a group of Indo-Iranian tribes who migrated en masse from Central Asia 3000 years ago and settled in the north-western region of Balagn or Balkn, in the Iranian Plateau. It is also the account of their sufferings and miseries in ancient times.

Culture is an integrated system of institutions, ideas, beliefs, customs, and social behaviour of a particular people or society. It is an important factor in shaping and re-shaping the identity of a people. The culture has helped the Baloch to survive and to retain its national identity in difficult times in their national history. This book is a modest effort to discuss the conditions which have ensured the continuity of the Baloch culture, and the inspiring characteristics which still direct the Baloch society. It is an exploration towards understanding the Baloch and its socio-cultural traditions in their proper historical perspective.

Sindhis are among the few people who retained their national identity for five thousand years. Their journey from ancient times to present era is tortuous with episodes of glory and power, alternating with periods of occupation and subjugation. Sindh was the last Indian states which were occupied by the British in the background of increasing fear of a Russian advance on India. In 1947, the United Kingdom of Great Britain decided to withdraw from India but in order to safeguard its vital economic, political and strategic interests in the region, created a client state of Pakistan. Islam was used as a tool in the division of India. Sindhis like many other nations were merged into the religious state of Pakistan. Since the merger, it is a tale of humiliations, insults and all kind of exploitative and subjugating mechanization which they are facing. Upholding the historic traditions of resisting alien rule, Sindhis have been struggling in various ways for regaining their sovereignty. The book is a historical narrative of Sindhi struggle for the achievement of a dignified and honourable existence.

Balochistan, Pakistan's largest province, is a complex region fraught with conflict and hostility, ranging from an enduring insurgency and sectarian violence to terror strikes and appalling human rights violations. In his third book on Pakistan, Tilak Devasher analyses why Balochistan is such a festering sore for Pakistan. With his keen understanding of the region, he traces the roots of the deep-seated Baloch alienation to the princely state of Kalat's forced accession to Pakistan in 1948. This alienation has been further solidified by the state's rampant exploitation of the province, leading to massive socio-economic deprivation. Is the Baloch insurgency threatening the integrity of Pakistan? What is the likelihood of an independent Balochistan? Has the situation in the province become irretrievable for Pakistan? Is there a meeting ground between the mutually opposing narratives of the Pakistan state and the Baloch nationalists?Devasher examines these issues with a clear and objective mind backed by meticulous research that goes to the heart of the Baloch conundrum.

The Sumerians, the pragmatic and gifted people who preceded the Semites in the land first known as Sumer and later as Babylonia, created what was probably the first high civilization in the history of man, spanning the fifth to the second millenniums B.C. This book is an unparalleled compendium of what is known about them. Professor Kramer communicates his enthusiasm for his subject as he outlines the history of the Sumerian civilization and describes their cities, religion, literature, education, scientific achievements, social structure, and psychology. Finally, he considers the legacy of Sumer to the ancient and modern world. "There are few scholars in the world qualified to write such a book, and certainly Kramer is one of them. . . . One of the most valuable features of this book is the quantity of texts and fragments which are published for the first time in a form available to the general reader. For the layman the book provides a readable and up-to-date introduction to a most fascinating culture. For the specialist it presents a synthesis with which he may not agree but from which he will nonetheless derive stimulation."—American Journal of Archaeology "An uncontested authority on the civilization of Sumer, Professor Kramer writes with grace and urbanity."—Library Journal

The work is the first-ever comprehensive Balochi to English dictionary containing the detailed English meanings of over 30,000 Balochi words. The dictionary, the only one of its kind, is expected to help not only students of Balochi language but also those who are in the field of research on the Balochi language.

Three thousand years ago, a group of Indo-Iranic tribes (called Balaschik at that time) settled in the northwestern Caspian region of Balashagan. Circumstances forced them to disperse and migrate towards south and eastern parts of Iranian plateau. In medieval times, they finally settled in present Balochistan where they became known as the Baloch. During their long and tortuous journey from Balashagan to Balochistan, the Baloch faced persecutions, deportations, and genocidal acts of various Persian, Arab and other regional powers. During 17th century, after dominating Balochistan culturally and politically, the Baloch carved out a nation state (the Khanate of Kalat). In 1839, the British occupied Balochistan and subsequently it was divided into various parts. In the wake of the British withdrawal from India in 1947, Balochistan regained its sovereignty but soon Pakistan occupied it in 1948. The historical account of the Baloch is the story of a pastoralist nomadic people from ancient times to mid-twentieth century. The author outlines the origin of the Baloch state and its variegated history of survival against powerful neighbors such as the Persians, the British and finally, Pakistan. This fascinating research work discovers the background of the long drawn-out conflict between the Baloch and Pakistan and Iranian states.

This story is a cameo set against the backdrop of Partition - a decision taken by political leaders in Britain and India that shattered the lives of ordinary people like the family in this narrative who at that time were living in Quetta, Baluchistan. Viewing victims of the Partition of Punjab in the light of post traumatic stress has been long overdue. The narrator's mother's method of coping with the traumatic present was to escape into the past by reliving her memories of Quetta and her beloved Pathans along with the mundane, insignificant little details of the women's daily lives. Her recall hinges on the drama of the trivial, on food,rituals, clothes, religious practices and neighbourhood bonding. It was a syncretic culture, of multilinguism - Urdu,Punjabi and Seraiki, Persian and Sanskrit, of multiple identities through the biradaris - caste,mohalla and religion. The author's grandmother kept the Guru Granth Sahib at home, her mother and sisters practiced Hindu rituals, while her husband was an agnostic. And everyone made pilgrimages to Sufi pirs.