The twentieth century witnessed a renewed interest in a Roman Catholic theology of the word. The beginning of this renewal is marked by the work of Karl Rahner who, before the Second Vatican Council, decried the fact that Roman Catholicism, in contrast to the Protestant theological tradition, lacked an adequate theology of the word. Rahner's contributions, as well as those of sacramental theologian Louis-Marie Chauvet, demonstrate the Roman Catholic conviction that the word is fundamentally sacramental: it has the capacity to bear God's presence to humanity. Rooted in patristic and medieval sacramental tradition, and engaged in dialogue with Reformation theologies. Rhodora Beaton examines the further advances in Rahner and Chauvet to articulate the relationship between word and sacrament within the context of language, culture, and an already graced world as the place of divine self-expression, as well as analyzes the implications for Trinitarian theology, sacramentality, liturgy, and action.

This work concerns the early Christians' self-definitions and self-representations in the context of pagan-Christian conflict, reflected in the literatures from the mid-second to the early third centuries (ca. 150 - 225 CE).

While there has been substantial scholarly work done on the development of Christian doctrine in the fourth and fifth centuries, very little corresponding attention has been paid to the writing of church history during this critical period. This work examines how authors began to construct the historical narrative of the “Arian” controversy and focuses on the interplay between theology and worshipping communities. Major figures such as Eusebius and Athanasius are examined, and important but overlooked figures such as an anonymous non-Nicene chronicler and Philostorgius are also included. In the introduction the book surveys recent developments in the study of “Arianism” and discusses the usefulness of the very category of an “Arian controversy.” Subsequent chapters set forth the thesis that church histories are important sources for understanding the development of doctrine. A chapter is devoted to Eusebius’ Ecclesiastical History, especially the oft-overlooked Book X. Further chapters explore the role of Rufinus as the first extant author to write a continuation of Eusebius. The work also consciously includes marginalized non-Nicene sources, and there are chapters which examine an anonymous non-Nicene chronicler and the Ecclesiastical History of the Eunomian Philostorgius of Borissus. The book is particularly useful for persons interested in examining the development of doctrine in the fourth century from fresh perspectives. The work approaches church histories as narrative myths of community origins produced by worshipping communities standing in continuity to local schools of thought.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Flight during times of persecution has a long and fraught history in early Christianity. In the third century, bishops who fled were considered cowards or, worse yet, heretics. On the face, flight meant denial of Christ and thus betrayal of faith and community. But by the fourth century, the terms of persecution changed as Christianity became the favored cult of the Roman Empire. Prominent Christians who fled and survived became founders and influencers of Christianity over time. Bishops in Flight examines the various ways these episcopal leaders both appealed to and altered the discourse of Christian flight to defend their status as purveyors of Christian truth, even when their exiles appeared to condemn them. Their stories illuminate how profoundly Christian authors deployed theological discourse and the rhetoric of heresy to respond to the phenomenal political instability of the fourth and fifth centuries.

Drawing on anthropology, religious studies, history, and literary theory, Plagues, Priests, and Demons explores significant parallels in the rise of Christianity in the late Roman empire and colonial Mexico. Evidence shows that new forms of infectious disease devastated the late Roman empire and Indian America, respectively, contributing to pagan and Indian interest in Christianity. Christian clerics and monks in early medieval Europe, and later Jesuit missionaries in colonial Mexico, introduced new beliefs and practices as well as accommodated indigenous religions, especially through the cult of the saints. The book is simultaneously a comparative study of early Christian and later Spanish missionary texts. Similarities in the two literatures are attributed to similar cultural-historical forces that governed the 'rise of Christianity' in Europe and the Americas.

This volume offers unparalleled coverage of all aspects of art and architecture from medieval Western Europe, from the 6th century to the early 16th century. Drawing upon the expansive scholarship in the celebrated 'Grove Dictionary of Art' and adding hundreds of new entries, it offers students, researchers and the general public a reliable, up-to-date, and convenient resource covering this field of major importance in the development of Western history and international art and architecture.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.