This volume, a part of the New Testament Library series, surveys the scholarly work that has been done concerning the book of John. J. Louis Martyn also provides his own reading of the forth Gospel. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

This volume, a part of the New Testament Library series, surveys the scholarly work that has been done concerning the book of John. J. Louis Martyn also provides his own reading of the forth Gospel. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

Arguing that the thought-world of the Gospel is Jewish, not Greek, and that the text is composed over an extended period as the evangelist responded to the changing situation of the community, this book offers a partial answer to a key question: how did Christianity emerge from Judaism?

This collection of essays on John by J. Louis Martyn gathers four additional Johannine essays into a single volume, augmenting the three published earlier in The Gospel of John in Christian History (1978). In addition to the essays published in the third edition of History and Theology in the Fourth Gospel (2003), these two volumes preserve for later generations the complete set of Martyn’ published works on John. In a timely way, the publication of this volume follows the 50th anniversary of the publication of History and Theology (1968), which John Ashton regarded as the most important single Johannine monograph since the commentary of Rudolf Bultmann. It also follows the 40th anniversary of the publication of his second Johannine book, which serves as the core of the present volume. —From the Editor’s Preface

This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called “the Son of God” precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title “Son of God” is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.

Craig Koester's respected study uses the symbolic language of the Gospel of John as a focus to explore "the Gospel's literary dimensions, social and historical context, and theological import." This edition is fully revised and updated and includes a number of new sections on such topics as Judas and the knowledge of God. Fresh treatments are given on a number of issues, including the Gospel's Christology. This new edition offers both new insights and proven worth for students and scholars alike.

The Fourth Gospel is deeply shaped by its remarkably high Christology. It depicts the earthly Jesus, the incarnate one, as fully divine. This unrelenting Christology has led interpreters, both ancient and modern, to question the historical value of John's Gospel. For many, the Gospel is just theology. It is to the vexed relationship between history and theology that Jörg Frey turns in Theology and History in the Fourth Gospel. John's theological obsession with Christology might suggest that history counts for little in the Gospel. But, as Frey argues, the Gospel's clear and central claim is that John narrates the story of Jesus of Nazareth, his ministry, and his death, as "factual," and that this narrated "history" is foundational for the Christian message. Frey traces the Gospel's use of the available historical tradition by chiefly drawing from Mark and the Johannine community. Even if the Gospel of John used this received witness in a remarkably free manner, replotting and renarrating traditional episodes and even creatively staging new episodes, Frey contends that the historical life and person of Jesus remain central to John's enterprise. In the end, Frey warns that Johannine interpretation will miss the intention of the Gospel and the interpretive perspective of the evangelist if it remains preoccupied merely with questions of historical accuracy. The interpretive goal is to "let John be John," and, as Frey shows, readers will always yield to the priority of theology over history in the Fourth Gospel. In John's telling of the Christ story, the significance of history lies precisely in its disclosure of theological meaning, just as the significance of the historical Jesus is only understood in the theological language of Christology.

As an interdisciplinary forerunner of the new literary approaches to gospel narratives over the last four decades in New Testament scholarship, the revised and expanded monograph by David Wead makes a timely contribution to the advancement of those studies. Rooted in comparative analyses of contemporary Hellenistic and Jewish literary techniques, and drawing from the best of Continental scholarship, Wead not only points Johannine scholars to relevant ancient resources, but his analyses prepare the way for fresh interpretations of John's story of Jesus today. Published originally in Switzerland, this book was overlooked by many scholars, to the detriment of their work. However, in addressing such themes as John's post-resurrection point of view, the Johannine sign, the Johannine double meaning, irony in the Fourth Gospel, and metaphor in the Fourth Gospel, Wead's work is now available to new generations of scholars, who will find his work both instructive and provocative. This newly revised and expanded edition, edited by Paul Anderson and Alan Culpepper, not only includes a new epilogue by David Wead, featuring new reflections and insights, but it also includes an expansive overview of the literature—before and after Wead’s work—including a helpful assessment of Wead’s monograph in service to ongoing Johannine scholarship. No serious study of Gospel literary features, devices, and strategies can afford to overlook this important book!

The bestselling author of Misquoting Jesus, one of the most renowned and controversial Bible scholars in the world today examines oral tradition and its role in shaping the stories about Jesus we encounter in the New Testament—and ultimately in our understanding of Christianity. Throughout much of human history, our most important stories were passed down orally—including the stories about Jesus before they became written down in the Gospels. In this fascinating and deeply researched work, leading Bible scholar Bart D. Ehrman investigates the role oral history has played in the New Testament—how the telling of these stories not only spread Jesus’ message but helped shape it. A master explainer of Christian history, texts, and traditions, Ehrman draws on a range of disciplines, including psychology and anthropology, to examine the role of memory in the creation of the Gospels. Explaining how oral tradition evolves based on the latest scientific research, he demonstrates how the act of telling and retelling impacts the story, the storyteller, and the listener—crucial insights that challenge our typical historical understanding of the silent period between when Jesus lived and died and when his stories began to be written down. As he did in his previous books on religious scholarship, debates on New Testament authorship, and the existence of Jesus of Nazareth, Ehrman combines his deep knowledge and meticulous scholarship in a compelling and eye-opening narrative that will change the way we read and think about these sacred texts.

The uniqueness of the Gospel of John is readily apparent. In contrast to the overlapping material in the Synoptic Gospels, John shares only about ten percent of its content with Matthew, Mark, and Luke. John's distinct focus on Jesus' life as the culmination of salvation history makes it "the theological pinnacle of the gospel tradition" and establishes its author, along with the apostle Paul, as one of the early church's foremost theologians. Not a traditional commentary on the book, this volume, like others in the Encountering Biblical Studies series, is designed especially for classroom use. A lucid writing style and a number of pedagogical enhancements make this a perfect tool for helping students master the content and key interpretive issues of the Gospel of John. Like the other volumes in this series, the pedagogical usefulness of this work is enhanced by a number of features: * copious illustrative tables, maps, and photos * sidebars and excursuses that address difficult passages and important issues * an outline and objectives at the beginning of each chapter * study questions and key terms at the conclusion of each chapter * a comprehensive glossary and annotated bibliography * instructor's manual available on diskette