The word and concept of victim bear a heavy weight. To represent oneself or to be represented as a victim is often a first and vital step toward having one's suffering and one's claims to rights socially and legally recognized. Yet to name oneself or be called a victim is a risky claim, and social scientists must struggle to avoid erasing either survivors' experience of suffering or their agency and resourcefulness. Histories of Victimhood engages with this dilemma, asking how one may recognize and acknowledge suffering without essentializing affected communities and individuals. This volume tackles the theoretical and empirical questions surrounding the ways victims and victimhood are constructed, represented, and managed by state and nonstate actors. Geographically broad, the twelve essays in this volume trace histories of victimhood in Colombia, India, South Africa, Guatemala, Angola, Sierra Leone, Turkey, Occupied Palestine, Denmark, and Britain. They examine the implications of victimhood in a wide range of contexts, including violent occupations, displacement, war, reparation projects, refugee assistance, HIV treatment, trauma intervention, social welfare projects, and state formation. In exploring varying forms of hardship and identifying what people do to survive, how they make sense of their own suffering, and how they are frequently either acted upon or ignored by humanitarian agencies and states, Histories of Victimhood encourages us to see victimhood not as a definite and definable category of experience but as a changeable and culturally contingent state. Contributors: Sofie Danneskiold-Samsøe, Pamila Gupta, Ravinder Kaur, Stine Finne Jakobsen, Andrew M. Jefferson, Steffen Jensen, Tobias Kelly, Frédéric Le Marcis, Walter Paniagua, Elizabeth A. Povinelli, Darius Rejali, Henrik Ronsbo, Lotte Buch Segal, Nerina Weiss.

The word and concept of victim bear a heavy weight. To represent oneself or to be represented as a victim is often a first and vital step toward having one's suffering and one's claims to rights socially and legally recognized. Yet to name oneself or be called a victim is a risky claim, and social scientists must struggle to avoid erasing either survivors' experience of suffering or their agency and resourcefulness. Histories of Victimhood engages with this dilemma, asking how one may recognize and acknowledge suffering without essentializing affected communities and individuals. This volume tackles the theoretical and empirical questions surrounding the ways victims and victimhood are constructed, represented, and managed by state and nonstate actors. Geographically broad, the twelve essays in this volume trace histories of victimhood in Colombia, India, South Africa, Guatemala, Angola, Sierra Leone, Turkey, Occupied Palestine, Denmark, and Britain. They examine the implications of victimhood in a wide range of contexts, including violent occupations, displacement, war, reparation projects, refugee assistance, HIV treatment, trauma intervention, social welfare projects, and state formation. In exploring varying forms of hardship and identifying what people do to survive, how they make sense of their own suffering, and how they are frequently either acted upon or ignored by humanitarian agencies and states, Histories of Victimhood encourages us to see victimhood not as a definite and definable category of experience but as a changeable and culturally contingent state. Contributors: Sofie Danneskiold-Samsøe, Pamila Gupta, Ravinder Kaur, Stine Finne Jakobsen, Andrew M. Jefferson, Steffen Jensen, Tobias Kelly, Frédéric Le Marcis, Walter Paniagua, Elizabeth A. Povinelli, Darius Rejali, Henrik Ronsbo, Lotte Buch Segal, Nerina Weiss.

The Rise of Victimhood Culture offers a framework for understanding recent moral conflicts at U.S. universities, which have bled into society at large. These are not the familiar clashes between liberals and conservatives or the religious and the secular: instead, they are clashes between a new moral culture—victimhood culture—and a more traditional culture of dignity. Even as students increasingly demand trigger warnings and “safe spaces,” many young people are quick to police the words and deeds of others, who in turn claim that political correctness has run amok. Interestingly, members of both camps often consider themselves victims of the other. In tracking the rise of victimhood culture, Bradley Campbell and Jason Manning help to decode an often dizzying cultural milieu, from campus riots over conservative speakers and debates around free speech to the election of Donald Trump.

The New York Times bestselling author of Woke Inc. and a 2024 presidential candidate makes the case that the essence of true American identity is to pursue excellence unapologetically and reject victimhood culture. Hardship is now equated with victimhood. Outward displays of vulnerability in defeat are celebrated over winning unabashedly. The pursuit of excellence and exceptionalism are at the heart of American identity, and the disappearance of these ideals in our country leaves a deep moral and cultural vacuum in its wake. But the solution isn’t to simply complain about it. It’s to revive a new cultural movement in America that puts excellence first again. Leaders have called Ramaswamy “the most compelling conservative voice in the country” and “one of the towering intellects in America,” and this book reveals why: he spares neither left nor right in this scathing indictment of the victimhood culture at the heart of America’s national decline. In this national bestseller, Ramaswamy explains that we’re a nation of victims now. It’s one of the few things we still have left in common—across black victims, white victims, liberal victims, and conservative victims. Victims of each other, and ultimately, of ourselves. This fearless, provocative book is for readers who dare to look in the mirror and question their most sacred assumptions about who we are and how we got here. Intricately tracing history from the fall of Rome to the rise of America, weaving Western philosophy with Eastern theology in ways that moved Jefferson and Adams centuries ago, this book describes the rise and the fall of the American experiment itself—and hopefully its reincarnation.

Demonstrates how the campaign against "victim politics" and the "victim mentality" has profoundly altered Americans' understanding of victimhood, and investigates the consequences of this change in politics, law, culture, and the "war against terror."

The shocking true story of a bizarre kidnapping and the victims' re-victimization by the justice system. In March 2015, Denise Huskins and her boyfriend Aaron Quinn awoke from a sound sleep into a nightmare. Armed men bound and drugged them, then abducted Denise. Warned not to call the police or Denise would be killed. Aaron agonized about what to do. Finally he put his trust in law enforcement and dialed 911. But instead of searching for Denise, the police accused Aaron of her murder. His story, they told him, was just unbelievable. When Denise was released alive, the police turned their fire on her, dubbing her the “real-life ‘Gone Girl’” who had faked her own kidnapping. In Victim F, Aaron and Denise recount the horrific ordeal that almost cost them everything. Like too many victims of sexual violence, they were dismissed, disbelieved, and dragged through the mud. With no one to rely on except each other, they took on the victim blaming, harassment, misogyny, and abuse of power running rife in the criminal justice system. Their story is, in the end, a love story, but one that sheds necessary light on sexual assault and the abuse by law enforcement that all too frequently compounds crime victims’ suffering.

“A pathbreaking meditation . . . shifts the discussion . . . from . . . notions of guilt and innocence to the complexities of responsibility and accountability.” —Amir Eshel, Stanford University When it comes to historical violence and contemporary inequality, none of us are completely innocent. We may not be direct agents of harm, but we may still contribute to, inhabit, or benefit from regimes of domination that we neither set up nor control. Arguing that the familiar categories of victim, perpetrator, and bystander do not adequately account for our connection to injustices past and present, Michael Rothberg offers a new theory of political responsibility through the figure of the implicated subject. The Implicated Subject builds on the comparative, transnational framework of Rothberg's influential work on memory to engage in reflection and analysis of cultural texts, archives, and activist movements from such contested zones as transitional South Africa, contemporary Israel/Palestine, post-Holocaust Europe, and a transatlantic realm marked by the afterlives of slavery. An array of globally prominent artists, writers, and thinkers—from William Kentridge, Hito Steyerl, and Jamaica Kincaid, to Hannah Arendt, Primo Levi, Judith Butler, and the Combahee River Collective—speak show how confronting our own implication in difficult histories can lead to new forms of internationalism and long-distance solidarity. “A significant work by a major scholar . . . .While drawing on a global range of histories and texts, the book never loses focus on the contemporary moment.” —Robert Eaglestone, Royal Holloway, University of London “Offer[s] a fresh vocabulary to confront our personal and collective responsibility in the face of massive political violence, past and present.” —Marianne Hirsch, Columbia University

The world is peopled by victims; everyone has a story. However, victimhood is just the beginning of the story. This book is about the endings of at least some of those stories, the stories of victims who strive to overcome and even triumph in the end. This book is a collection of research perspectives and personal stories exploring the various pathways for overcoming victimhood. It is hoped that they might offer an inspiration for others and encourage others to stay on the path to find a positive ending. Victim Victorious is an examination of the ways in which victims come to rise above the challenges that they face. Victims may be innocent bystanders, and in no way responsible for their victimhood. Nonetheless, they can -- and indeed we argue need to -- take responsibility for finding a personal solution. To assist in this task, this book chronicles the pathway of prejudice and how the pain and the damage experienced by individual victims may be overcome by effort, by and on their own behalf. The first half of the book features outsider views of victimhood. A range of professionals, philosophers, psychologists, criminologists and critical theorists offer their thoughts on how people might overcome victimhood. The second half of the book features insider views of victimhood; in this section, the victims speak for themselves about their experience and how they have endeavoured to break through their victimhood. This book is less about identifying and proscribing the behaviours of perpetrators and more about the efforts that victims can undertake to heal themselves as they journey towards resilience and victory.

Julie Patterson is a former Miss Mississippi with a successful husband, two wonderful children, and the lavish life that many can only dream about. Her life becomes even better when her husband receives a long-awaited promotion and the family moves to a neighborhood near Washington DC. Julie quickly makes friends with neighbors, except for the woman who lives behind her, who simply stares without acknowledgment of Julie. After a while, though, the woman, Lynn, warms up to Julie, and the two form a fast friendship. But this friendship quickly turns strange as Julie learns of Lynn's propensity to lie for attention. She and her family also notice that Lynn has gotten the same car as Julie, has begun to dress like Julie, is getting a pool just like Julie, and is consistently attempting to one-up Julie. At first everyone brushes it off, but when one lie threatens Julie's family, she begins to realize Lynn has some unknown agenda, and Julie is her target. No one else takes it seriously, and many neighbors side with Lynn, even as the situation begins to spiral out of control, until one is found on the stand for attempted murder. Is Lynn a False Victim, or could Julie be guilty? Is there an end to the madness? Will the story end happily? You'll be on the edge of your seat as you await the answers in this gripping, psychological thriller based on a true story.

Between 1975 and 1980, Peter Sutcliffe, who became known as the Yorkshire Ripper, murdered 13 women in the North of England. The murders provoked widespread fear amongst women and impacted the public consciousness at both the local and national level. This book revisits the case, applying a feminist and cultural criminological lens to explore a range of criminological concerns relating to gender, violence and victimhood. Combining research findings from oral history interviews, analysis of popular criminological texts and academic commentary, this volume explores what the case can tell us about feminism, fear of crime, gender and serial murder and the representation of victims and sex workers. The volume contributes to a creative cultural criminology, highlighting how excavating recent criminal history and reading across texts presents new ways for understanding violence, gender and representation in the contemporary context.