In Ancient Israel Lester L. Grabbe sets out to summarize what we know through a survey of sources and how we know it by a discussion of methodology and by evaluating the evidence. The most basic question about the history of ancient Israel, how do we know what we know, leads to the fundamental questions of Grabbe's work: what are the sources for the history of Israel and how do we evaluate them? How do we make them 'speak' to us through the fog of centuries? Grabbe focuses on original sources, including inscriptions, papyri, and archaeology. He examines the problems involved in historical methodology and deals with the major issues surrounding the use of the biblical text when writing a history of this period. Ancient Israel provides an enlightening overview and critique of current scholarly debate. It can therefore serve as a 'handbook' or reference-point for those wanting a catalogue of original sources, scholarship, and secondary studies. Grabbe's clarity of style makes this book eminently accessible not only to students of biblical studies and ancient history but also to the interested lay reader. For this new edition the entire text has been reworked to take account of new archaeological discoveries and theories. There is a major expansion to include a comprehensive coverage of David and Solomon and more detailed information on specific kings of Israel throughout. Grabbe has also added material on the historicity of the Exodus, and provided a thorough update of the material on the later bronze age.

The current consensus amongst critical scholars is that the book of Daniel is a work of fiction. In Historical Issues in the Book of Daniel Thomas Gaston reviews and re-appraises the historical evidence for the events recorded in the book of Daniel, as well as considering several other connected textual and theological issues. Through scrupulous academic argument Gaston concludes that the book of Daniel stands up to historical scrutiny.

Perceiving a hole in evangelical biblical theology that should be filled with a robust treatment of the book of Daniel, James Hamilton delves into the book's rich contribution to the Bible's unfolding redemptive-historical storyline. This New Studies in Biblical Theology volume addresses key questions and examines the literary structure, visions, heavenly beings and typological patterns.

This is the second edition of a 1979 commentary on the book of Daniel. The commentary is completely revised, and the introduction in particular is here much extended and addresses fundamental questions regarding the book of Daniel and the apocalyptic movement it inaugurates (with 1 Enoch). Daniel is an indispensable trove and reference about issues like the apocalyptic vision of world's periodized history, the notion of Son of Man, messianism without a messiah, the belief in resurrection, the kingdom of God, the centrifugal spread of divine revelation, and the positive role of the Jewish diaspora. This edition is meant for scholars, college and university researchers, and students of the Bible (of the Old Testament and New Testament) in general.

The ancient Hebrew prophet Daniel lived in the fifth century BC and accurately predicted the history of the nation of Israel from 536 BC to AD 1948. He also predicted the date of the death of the Messiah to occur in AD 32, the date of the rebirth of the nation of Israel to occur in AD 1948, and the Israeli capture of the Temple Mount to take place in AD 1967! Commentary from the ancient rabbis and the first century church reveals how the messianic rabbis and the disciples of the apostles interpreted his prophecies. Daniel also indicated where the Antichrist would come from, where he would place his international headquarters, and identified the three rebel nations that will attack him during the first three-and-a-half years of the Tribulation. Brought to you by Biblefacts Ministries, Biblefacts.org

The end-times error that leaves the Bible behind! Author David Currie grew up convinced that one day all true Christians will suddenly be snatched up to heaven. The unfortunate souls left behind by this "rapture" will endure seven horrible years of tribulation, at the end of which Christ will return to earth for a glorious thousand-year reign. Today, millions of Christians accept this end-times theology, assuming - as Currie did -- that the Bible clearly teaches it. Many plan their whole lives around it. But, after studying Scripture for decades, Currie has come to see that if you accept the Bible, you have to reject the rapture. In these remarkable pages - which constitute the world's most careful and thorough scriptural study of the rapture - Currie demonstrates why. He considers all the relevant verses (and there are hundreds!) and examines them in the light of ancient history, the writings of the earliest Christians, and the claims of rapturist theologians. With painstaking thoroughness, he unlocks the meanings of the key biblical prophecies that culminate in Christ's Messianic Kingdom - including those verses in Daniel, Matthew, and Revelation that rapturists turn to most. Marshalling evidence that's as startling as it is compelling, Currie argues that these prophecies of war and tribulation don't point to some still-unrealized apocalyptic future. Rather, most of them were fulfilled long ago: the spiritual, priestly Kingdom prefigured in the Old Testament was inaugurated on Calvary, consummated in 70 A.D. with the destruction of the Temple, and continues to exist today . . . in the Catholic Church! That may surprise you. Yet, shows Currie, it's the only conclusion that fits all the scriptural and historical evidence. Rapture: The End-Times Error That Leaves the Bible Behind makes Scripture, prophecy, and history come alive; and it demonstrates that if you open your Bible, you'll find that God's plan for the future of the world is not filled with darkness and disaster, but with light, mercy, and hope. "We can all learn much from David Currie, not only from what he says, which is wise, but from how he says it, which is Catholic and Christian." From the Foreword by Scott Hahn. Special features: Over 1,300 references to Scripture, the early Church Fathers, authors and events in ancient history, and contemporary rapturist theologians Ten detailed timelines relating biblical prophecy to key historical events The biblical case for the rapture (showing why so many accept it) A survey of the thoughts of the early Church Fathers about the end-times A history of the development of rapturist theories, showing how this heresy has been refuted time and again by the Church A short course in the proper methods of reading Scripture A survey of end-times hypotheses from the first century through 9/11/2001 Nine ground rules you must follow if you are to make sense of biblical prophecy and relate it to salvation history A 10-page annotated bibliography of rapturist sources ancient and new Plus, much more to help you understand and evaluate the claims of rapturists Among the sources cited: Julius Africanus • St. Athanasius • St. Augustine • Pope Benedict XV • Andreas of Cappadocia • St. Clement of Alexandria • G. K. Chesterton • St. John Chrysostom • St. Clement of Rome • St. Cyril of Jerusalem • St. Epiphanius of Salamis • Josémaria Escriva • Catechism of the Catholic Church • Dei Verbum • Enchiridion Symbolorum • Eusebius • St. Hippolytus of Rome • St. Ignatius of Antioch • St. Irenaeus • St. Jerome • Flavius Josephus • St. Justin Martyr • Tim LaHaye • Pope Leo XIII • C. S. Lewis • Hal Lindsey • Lumen Gentium • Origen • Blaise Pascal • Pope St. Pius X • Pope Pius XII • Bertrand Russell • St. Polycarp • St. Thomas Aquinas • St. Sulpicius Severus • Tacitus • Tertullian • Victorinus

The Human and the Divine in History investigates the possibility that the author of Daniel knew and drew upon the Histories of Herodotus. Daniel uses and develops Herodotean concepts such as the succession of world empires, dynastic dreams, and the focus on both human and divine cauration in explaining historical events. A comparative reading of these two texts illuminates Daniel's theology of history, showing it to be neither as exclusively eschatological nor as sectarian as is often supposed. Rather, it is specifically the end of exile-understood as foreign domination-that Daniel envisions for the entire Jewish people.

Named one of the ten best books of the year by the Chicago Tribune A Publishers Weekly best book of 2019 | A 2019 NPR Staff Pick A pathbreaking history of the United States’ overseas possessions and the true meaning of its empire We are familiar with maps that outline all fifty states. And we are also familiar with the idea that the United States is an “empire,” exercising power around the world. But what about the actual territories—the islands, atolls, and archipelagos—this country has governed and inhabited? In How to Hide an Empire, Daniel Immerwahr tells the fascinating story of the United States outside the United States. In crackling, fast-paced prose, he reveals forgotten episodes that cast American history in a new light. We travel to the Guano Islands, where prospectors collected one of the nineteenth century’s most valuable commodities, and the Philippines, site of the most destructive event on U.S. soil. In Puerto Rico, Immerwahr shows how U.S. doctors conducted grisly experiments they would never have conducted on the mainland and charts the emergence of independence fighters who would shoot up the U.S. Congress. In the years after World War II, Immerwahr notes, the United States moved away from colonialism. Instead, it put innovations in electronics, transportation, and culture to use, devising a new sort of influence that did not require the control of colonies. Rich with absorbing vignettes, full of surprises, and driven by an original conception of what empire and globalization mean today, How to Hide an Empire is a major and compulsively readable work of history.