The ancient Greeks were not only the founders of western philosophy, but the actual term "philosophy" is Greek in origin, most likely dating back to the late sixth century BC. Socrates, Plato, Aristotle, Pythagoras, Euclid, and Thales are but a few of the better-known philosophers of ancient Greece. During the amazingly fertile period running from roughly the middle of the first millennium BC to the middle of the first millennium AD, the world saw the rise of science, numerous schools of thought, and—many believe—the birth of modern civilization. This second edition of Historical Dictionary of Ancient Greek Philosophy covers the history of Greek philosophy through a chronology, an introductory essay, a glossary, and an extensive bibliography. The dictionary section has over 1500 cross-referenced entries on important philosophers, concepts, issues, and events. This book is an excellent access point for students, researchers, and anyone wanting to know more about Greek philosophy.

Combining the convenience of a dictionary with the depth of a history of philosophy, this new reference book fills a great need and should prove exceedinly useful to all students and scholars in classics, philosophy, theology and linguistics. The book defines and translates key terms used by pre-Christian philosophers up to the time of Proclus, with special references to the writings of the philosophers as they developed nuances and new meanings for the terms. Entries are arranged in dictionary style, but a knowledge of Greek is not necessary to use the book, since an English-Greek index provides the reader with Greek equivalents of English terms, with cross-reference to the main text. Its great value is that it isolates terms and allows the reader to follow their individual careers, while at the same time it offers an evolutionary history of the concept instead of a mere definition.

Metaphysics is what Aristotle described as 'the First Philosophy' or 'first science,' a comprehensive inquiry into the ultimate nature of reality. As such, metaphysics consists of a systematic study of the more general categories of being and of the more general ways of relating entities. The Historical Dictionary of Metaphysics focuses on metaphysics in Western philosophy, the metaphysical tradition that developed under the influence of Greek philosophy, and especially Plato and Aristotle. It offers a comprehensive guide to the many facets of metaphysics through a chronology, an introductory essay, a bibliography, and over 300 cross-referenced dictionary entries on concepts, people, works, and technical terms. This volume is an invaluable resource for student and scholar alike.

A dictionary of metaphysical terms with an emphasis on the history of the people and words.

At long last, a comprehensive tool in English for a better understanding of the most basic terms in Aristotle’s philosophy. Interested readers, students, and scholars of philosophy and of the general intellectual background of Western culture need no longer be handicapped by a lack of knowledge of Greek and Latin. A careful comparison of the original Greek, Medieval, and Renaissance Latin translations and a reappraisal of English usage make Aristotle Dictionary a definitive source for the precise grasp of what has been the historical Aristotle as far as the documents permit one to judge. A lengthy introduction by Professor Theodore E. James presents an analysis of the major works of Aristotle.

"Historical Dictionary of Ethics covers a broad range of topics, including theories, issues, and concepts; historical periods and historical figures; applied ethics; non-Western approaches; and related disciplines. Harry J. Gensler and Earl W. Spurgin tackle such issues as abortion, capital punishment, stem-cell research, and terrorism and explain such key theories as utilitarianism, natural law, social contract, and virtue ethics. This reference provides a complete overview of ethics through a detailed chronology, an introductory essay, a bibliography, and more than 200 cross-referenced dictionary entries, including bioethics, business ethics, Aristotle, Hobbes, autonomy, confidentiality, Confucius, and psychology."--BOOK JACKET.

This third edition of Historical Dictionary of Heidegger's Philosophy, Third Edition contains a chronology, an introduction, appendixes and an extensive bibliography. The dictionary section has over 800 cross-referenced entries that provides a clear and comprehensive exposition of the key developments in his life and his thought.

This second edition concentrates on various philosophers and theologians from the medieval Arabian, Jewish, and Christian worlds. It principally centers on authors such as Abumashar, Saadiah Gaon and Alcuin from the eighth century and follows the intellectual developments of the three traditions up to the fifteenth-century Ibn Khaldun, Hasdai Crescas and Marsilio Ficino. The spiritual journeys presuppose earlier human sources, such as the philosophy of Plato, Aristotle, Plotinus, and Porphyry and various Stoic authors, the revealed teachings of the Jewish Law, the Koran and the Christian Bible. The Fathers of the Church, such as St. Augustine and Gregory the Great, provided examples of theology in their attempts to reconcile revealed truth and man’s philosophical knowledge and deserve attention as pre-medieval contributors to medieval intellectual life. Avicenna and Averroes, Maimonides and Gersonides, St. Thomas Aquinas and St. Bonaventure, stand out in the three traditions as special medieval contributors who deserve more attention. This second edition of Historical Dictionary of Medieval Philosophy and Theology contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important persons, events, and concepts that shaped medieval philosophy and theology. This book is an excellent resource for students, researchers, and anyone wanting to know more about medieval philosophy and theology.

Arthur Schopenhauer made the momentous decision to become a philosopher when he was approximately 22 years old. Prior to that decision, he had been studying medicine at the university in Göttingen. By that age, however, he had concluded that life was a troublesome affair. So he resolved to spend his life reflecting upon it. Schopenhauer was doggedly determined to persevere in what he considered his mission in life, to reflect on the “ever-disquieting puzzle of existence,” to ascertain the meaning of living in a world steeped in suffering and death. He was confident that eventually his work would be recognized, a confidence that enabled him to weather laboring in relative philosophical obscurity for some forty years. What initiated the dawn of Schopenhauer’s fame was a review of his philosophy that appeared in a British journal in 1853, and ever since that time, Schopenhauer drew a readership, one broader than most Western philosophers. He is read not simply and solely by professional philosophers, but also by the wider learned world. Indeed, some have claimed that he is the most widely read Western philosopher. This second edition of Historical Dictionary of Schopenhauer's Philosophy contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on all of Schopenhauer’s books, significant philosophical ideas and concepts, as well as entries covering significant figures in his life and those influenced by this thinking.. This book is an excellent access point for students, researchers, and anyone wanting to know more about Arthur Schopenhauer.

The Plato who emerges from these essays is the seminal thinker, the profound philosopher, the master of dialectic who offers, together with his insights into reality and human values, a systematically developed set of powerful devices for the articulation and defence of his ideas. In each case the discussion unfolds not as advocacy of Platonic doctrines but as critical assessment of argument, and is meant as judicious explication of the logical form of significant theses often believed, during centuries of Platonic commentary, to be cornerstones of a monumental speculative system. It demonstrates a shared and strikingly high regard for Plato as a major thinker in the western philosophical tradition, a recognition that the dialogues he wrote continue to exert influence as well as attract theoretical attention. Taken together with the material on Plato in Volume II, Volume III displays a definite continuity in direction, scope, and quality, strengthening the conviction that Platonic scholarship has entered a new and different phase and has consolidated the approach that this new movement introduced.