"...more romance, tragedy and vigorous life than many a city a hundred times its size and ten times its age." - Historian Hiram M. Chittenden Deep in the heart of Blackfoot country on the Upper Missouri River, trade relations opened cautiously in 1831. A series of trading posts and clashes followed. By 1846, Fort Benton had become the center of commerce with Indigenous tribes, including the Blackfoot who dubbed it "many houses to the South." Drawing settlers from eastern states, the head of steamboat navigation became known as "the world's innermost port." As a result, the fort became a multicultural melting pot and home to the "Bloodiest Block in the West." Award-winning historian Ken Robison brings to life dramatic sagas of a rapidly developing frontier, from vigilante X. Beidler to the Marias and Ophir Massacres.

Withdrawal of the mighty Hudson Bay Company from present-day Alberta and Saskatchewan created a lawless environment with new economic opportunities. A cross-border trading bond arose with growing steamboat mercantile center Fort Benton in Montana Territory. In 1870, Montana traders Johnny Healy and Al Hamilton moved across the Medicine Line and built Fort Whoop-Up. It established the two-hundred-mile Whoop-Up Trail from Fort Benton, through Blackfoot lands, to the Belly River near today's Lethbridge. Over the next decade, the buffalo robe trade flourished with the Blackfoot, as did violence. The turmoil forced the creation of Canada's North West Mounted Police, tasked with closing down the whiskey trade and evicting the Montana traders. Award-winning historian Ken Robison brings to life this dramatic story.

Withdrawal of the mighty Hudson Bay Company from present-day Alberta and Saskatchewan created a lawless environment with new economic opportunities. A cross-border trading bond arose with growing steamboat mercantile center Fort Benton in Montana Territory. In 1870, Montana traders Johnny Healy and Al Hamilton moved across the Medicine Line and built Fort Whoop-Up. It established the two-hundred-mile Whoop-Up Trail from Fort Benton, through Blackfoot lands, to the Belly River near today's Lethbridge. Over the next decade, the buffalo robe trade flourished with the Blackfoot, as did violence. The turmoil forced the creation of Canada's North West Mounted Police, tasked with closing down the whiskey trade and evicting the Montana traders. Award-winning historian Ken Robison brings to life this dramatic story.

A compilation of sketches written by John J. Healy for the Benton Record, a newspaper in Fort Benton, Montana. The sketches began appearing in the newspaper in January 1878.

Fort Benton, the head of navigation on the Missouri River, is known as the "Birthplace of Montana." Its history spans every era in Montana's development. Founded in 1846 as a fur-trading post, it is Montana's oldest continuous settlement. Arrival of the first steamboats and completion of the Mullan Road in 1860 heralded the steamboat era, bringing gold seekers, merchant princes, scoundrels, soldiers, North West Mounted Police, and eventually women and children to the wild frontier. Then came the railroads, open-range ranching, and homesteaders by the thousands. Today Fort Benton serves the agricultural Golden Triangle and presents its colorful history through cultural tourism.

On the morning of January 23, 1870, troops of the 2nd U.S. Cavalry attacked a Piegan Indian village on the Marias River in Montana Territory, killing many more than the army’s count of 173, most of them women, children, and old men. The village was afflicted with smallpox. Worse, it was the wrong encampment. Intended as a retaliation against Mountain Chief’s renegade band, the massacre sparked public outrage when news sources revealed that the battalion had attacked Heavy Runner’s innocent village—and that guides had told its inebriated commander, Major Eugene Baker, he was on the wrong trail, but he struck anyway. Remembered as one of the most heinous incidents of the Indian Wars, the Baker Massacre has often been overshadowed by the better-known Battle of the Little Bighorn and has never received full treatment until now. Author Paul R. Wylie plumbs the history of Euro-American involvement with the Piegans, who were members of the Blackfeet Confederacy. His research shows the tribe was trading furs for whiskey with the Hudson’s Bay Company before Meriwether Lewis encountered them in 1806. As American fur traders and trappers moved into the region, the U.S. government soon followed, making treaties it did not honor. When the gold rush started in the 1860s and the U.S. Army arrived, pressure from Montana citizens to control the Piegans and make the territory safe led Generals William Tecumseh Sherman and Philip H. Sheridan to send Baker and the 2nd Cavalry, with tragic consequences. Although these generals sought to dictate press coverage thereafter, news of the cruelty of the killings appeared in the New York Times, which called the massacre “a more shocking affair than the sacking of Black Kettle’s camp on the Washita” two years earlier. While other scholars have written about the Baker Massacre in related contexts, Blood on the Marias gives this infamous event the definitive treatment it deserves. Baker’s inept command lit the spark of violence, but decades of tension between Piegans and whites set the stage for a brutal and too-often-forgotten incident.

"Home to some of the most powerful nuclear missile systems in the world, Montana played an indispensable role in the war against Communism. Utilizing the Lend-Lease pipeline, Soviet spies ferried stolen nuclear and industrial secrets, loaded in diplomatic pouches, from Great Falls to the Soviet Union. Army nurse Lieutenant Diane Carlson served as "an angel of mercy" at the Pleiku Evacuation Hospital in the Central Highlands in Vietnam. Young Montana smokejumper "Hog" Daniels joined the CIA's secret war in Southeast Asia, becoming the principal adviser to General Vang Pao in his desperate fight against Communists. Captain Ken Robison (U.S. Navy, Ret.), award-winning author and Cold Warrior, reveals tales of Montanans who made their mark on this titanic struggle."--Back cover

New York Times bestselling author Dorothea Benton Frank takes readers on a rollicking ride in this Lowcountry tale about a woman whose unconventional friends and family show her the real meaning of unconditional love. Anna Lutz Abbot considers herself independent and happy—until one steamy summer when her collegiate daughter comes home a very different person, her wild and wonderful ex-husband shows up on her doorstep, and her flamboyant new best friend takes up with Anna’s father. And the already hot temperatures are cranked up another ten degrees by Anna’s own fling with Arthur, who is, heaven help her, a Yankee. Now Anna must face the fact that she isn’t as in control of her life as she’d thought. And she must find a way to deal with the whole truth—not just the comfortable parts.

Between 1870 and 1875, hundreds of Blackfoot Indians died as a result of the whisky trade, either killed in drunken quarrels, shot by whisky traders, frozen to death while drunk, or from the poisonous effects of the whisky itself. Chiefs lost their authority, people traded everything they owned, and entire communities were decimated. At first, alcohol was only available during visits to the Hudson's Bay or North West Company trading posts, but when Montana traders began to pour unlimited supplies of whisky into Blackfoot camps in exchange for buffalo robes, the Blackfoot were swept into a malestrom of alcohol, violence, and death. Historian Hugh Dempsey offers a comprehensive and highly readable look at the people and history of the trade, the impact on Native peoples, and its effect on US-Canada relations. He includes new research and a thoughtful exploration of the events and circumstances that brought a proud people to their knees.

A provocative look at the vital connection between human beings, the natural world and meaningful knowledge. While tracking a lion with a Samburu headman and then, later, eluding human assailants who may be tracking him, Jon Turk experiences people at their best and worst. As the tracker and the tracked, Jon reveals how the stories we tell each other, and the stories spinning in our heads, can be moulded into innovation, love and co-operation -- or harnessed to launch armies. Seeking escape from the confusion we create for ourselves and our neighbours with our think-too-much-know-it-all brains, Jon finds liberation within a natural world that spins no fiction. Set in a high-adventure narrative on the unforgiving savannah, Tracking Lions, Myth, and Wilderness in Samburu explores the aboriginal wisdoms that endowed our Stone Age ancestors with the power to survive - and how, since then, myth, art, music, dance, and ceremony have often been hijacked and distorted within our urban, scientific, oil-soaked world.