This is the first comprehensive work in English on the fifth-century Neoplatonic philosopher Hierocles. It contains a survey of his life, writings, and pagan and Christian surroundings, and examines the major tenets of his thought under the rubrics of contemplative philosophy, practical philosophy (civil and telestic), and providence. Schibli situates Hierocles in the mainstream of Neoplatonism from Plotinus to Damascius. Particularly helpful is the inclusion of a modern English translation of Hierocles' Commentary on the Golden Verses of the Pythagoreans and of the remnants of his treatise On Providence. The translations are fully annotated throughout.

Hierocles, the Stoic philosopher of the early imperial age, is a crucial witness to Middle and Neo-Stoicism, especially with regard to their ethical philosophy. In this volume, all of Hierocles surviving works are translated into English for the first time, with the original Greek and a facing English translation: the Elements of Ethics, preserved on papyrus, along with all fragments and excerpts from the treatise On Duties, collected by Stobaeus in the fifth century C.E. and dealing mainly with social relationships, marriage, household, and family. In addition, Ramelli s introductory essay demonstrates how Hierocles was indebted to the Old Stoa and how he modified its doctrines in accord with Middle Stoicism and further developments in philosophy as well as his personal views. Finally, Ramelli s extensive commentary on Hierocles works clarifies philosophical questions raised by the text and provides rich and updated references to existing scholarship.

Little is known about 2nd century Greek Stoic philosopher Hierocles. He was famous for his Elements of Ethics, a book which was thought to be lost until part of it was discovered in a papyrus fragment in 1901. The 300 line fragment discusses self-perception, and argues that all birds, reptiles, and mammals from the moment of birth perceive themselves continuously and that self-perception is both the primary and the most basic faculty of animals. Other surviving excerpts of Hierocles' writings focus on social relationships, marriage, household, and family. The Greek Stoic describes life as a series of concentric circles: the first circle is the human mind, next comes the immediate family, followed by extended family, the local community, neighboring towns, one's country and finally the entire human race. The discovered papyrus and all other extant fragments have been collected, translated and revised in Ethical Fragments, the most complete single volume of Hierocles' writings available.

Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools.

"Translations and commentary on Plethon's complete system of Neopagan theology and religious practice focused on the Hellenic pantheon and deeply rooted in ancient Greek Paganism. Includes rituals, prayers, invocations, and hymns for holiday and daily use along with Plethon's complete sacred calendar"--

This fascinating book contains information on over 2,300 ancient Western philosophers, from Abammon to Zoticus. Covering the period from the seventh century BC to the seventh century AD, it brings together the extremely well-known and the thoroughly obscure. Those already familiar with ancient philosophy will find it an invaluable and handy work of reference with a breadth of coverage that far exceeds any other single-volume work on the subject. Those new to the subject will find it a useful introduction. The ideas of the major thinkers are summarised and an historical overview of ancient philosophy allows them to be placed in their proper context. The book also provides useful background reading for anyone interested in the ancient world who wants to find out more about its intellectual life. A minimum of philosophical jargon ensures its accessibility to a wide audience. As in ancient histories of philosophy, there is also a modest amount of gossip.