In Hidden Circles in the Web, scholar and Feminist Wiccan practitioner Constance Wise explores the growing and mysterious Pagan tradition of Feminist Wicca through the lens of process thought.

As one of the fastest growing Pagan traditions, Feminist Wicca appeals to many through its emphasis on the deep interconnectedness of life and its focus on the woman's religious experience. In Hidden Circles in the Web, scholar and practitioner Constance Wise explores Feminist Wicca through the lens of process thought, developing a new theaology of feminist spirituality that can enrich and deepen the religious practice. Although the twentieth-century philosophy of process thought is often portrayed as a complex and inaccessible system, Wise explains its concepts in simple language and illustrates her points with accessible examples from life. Wise invites readers into the hidden wisdom of Feminist Wicca and process thought, proposing statements of Feminist Wiccan beliefs and practices in six areas: history, anthropology, epistemology, ethics, cosmology, and theaology. While the focus of the book is on Feminist Wicca, her insights into process thought apply to an array of traditions and will interest a range of practitioners and scholars across the religious spectrum.

本书对生态女性主义产生的思想背景、先驱人物、哲学思维方式、宗教信仰、文学批评、社会批判等方面进行了阐述，并对生态女性主义遭遇中国的问题进行了简要的分析。

The World Parliament of Religions adopted the view that there will not be peace in this world without including peace among religions. Yet, even with the unified force of the world’s religions and wisdom traditions, this cannot be accomplished without justice among people. In one way or another, “unity” among religions, as based on justice and the will to accept the other’s religions and even irreligiosity as means of justice, will not prevail without an internal and external, spiritual, theological, philosophical and practical investigation into the very reasons for religious strife and fanaticism as well as the resources that people, cultures, religions and wisdom traditions might provide to disentangle them from the injustices of their host regimes, and to seek the “balance” that leads to a measure of universal fairness among the multiplicity of religious and non-religious expressions of humanity. “Conviviality” expresses the depth and breadth of “living together,” which itself can be understood as a translation of a central term of Whitehead's philosophy and the process tradition—“concrescence” (growing together, becoming concrete)—as it is recently and increasingly used in different discourses to name the concrete community of difference of individuals, cultures, and religions in appreciation of the mutual inclusiveness of their lives. This book seeks to bring together experts from different religious (and non-religious) traditions and spiritual persuasions to suggest ways in which the living wisdom traditions might contribute to, and transform themselves into, a universal conviviality among the people, cultures and religions of this world for a common future. It wishes to test the resources that we can contribute to this concurrent and urgent matter, aware of Whitehead's call for a radical transformation of power and violence in thought and action as, perhaps, the ultimate theory of conflict resolution.

Sophos Ontology: On Post-Traditional Spirituality discusses religious plurality and post-traditional perspectives on emergent forms of sacred sensibility, particularly for those identifying as “spiritual but not religious.” This book is divided into three parts. The first part is a retrospective account of multiple religious traditions, with emphasis on esoteric thought as influenced by mystical writings, covering western, eastern, and Native American traditions. The second part discusses the need for a new conceptualization of the “sacred” as expressed through multiple spiritual perspectives relevant to a pansentient, post-traditional process ontology. Other topics in this section include the importance of an ethically shaped spirituality, collective influences, dreams, imagination, and the role of pluralism in shaping beliefs. Part three explores the role of faith, redefined as spiritual commitment, mysticism as direct experiential knowledge, and transpersonal theory influenced by comparative studies in altered states of consciousness, paranormal research, and the metaphysics of discovery — all contributing to the development of present and future spirituality.

Extraordinary Groups has had a storied history of excellence over multiple editions. Now available from Waveland Press at the start of its fifth decade of availability, its interdisciplinary approach to groups engaged in unconventional lifestyles makes it a popular textbook choice in hundreds of college courses across the social sciences, including anthropology, religion, history, and psychology. Written by sociologists, using and illustrating sociological principles, the book is appealing because it is descriptive and explanatory rather than analytical. Descriptions of the groups are interwoven with basic sociological concepts, but systematic analysis and inductive reasoning are left to the discretion of the instructor. Extraordinary Groups is a compelling overview of the broad tapestry of social life that constitutes the United States. The illustrated, full-featured Ninth Edition includes a glossary and end-of-chapter key terms, sources on the Web, and selected readings.

Contemporary Druidry is one of the fastest growing religions in Western society. This book addresses the attempt by practitioners to bring an ancient spirituality into the mainstream. It examines ancient Druid beliefs and critiques the contemporary expression by comparing the two. Relying on eight years of research and more than 200 interviews, the book provides an outsider's look at this faith

Re-riting Woman is an ethnographic study of Dianic Wicca, a modern Pagan religion in which the divine is solely feminine. Kristy S. Coleman explores Dianic Witchcraft, what it really means to practice Wicca today, and how our understanding of womanhood can change with the experience of a divine feminine.

Within the past twenty years, contemporary Pagan leaders, progressive Christian and Goddess theologians, advocates for queer and BDSM communities, and therapeutic bodyworkers have all begun to speak forcefully about the sacredness of the body and of touch. Many assert that the erotic is a divinely transformative force, both for personal development and for social change. Although "the erotic" includes sexuality, it is not limited to it; access to connected nonsexual touch is as profound a need as that for sexual freedom and health. In this book, Christine Hoff Kraemer brings together an academic background in religious studies and theology with lived experience as a professional bodyworker and contemporary Pagan practitioner. Arguing that the erotic is a powerful moral force that can ground a system of ethics, Kraemer integrates approaches from queer theology, therapeutic bodywork, and sexual minority advocacy into a contemporary Pagan religious framework. Addressing itself to liberal religious people of many faiths, Eros and Touch from a Pagan Perspective approaches the right to pleasure as a social justice issue and proposes a sacramental practice of mindful, consensual touch.

Drawing on poststructuralist frameworks, this book examines the way to a radical acceptance of daily discontinuities and difference as it allows us to embrace life in the postmodern world. With each chapter exploring the human relationship with a disjunction in daily life, such as sleeping, forgetting, and multitasking, the author examines overlooked aspects of daily living as fresh data from which to analyze our condition. A phenomenological study of postmodern life, the book provides anecdotes of what it is like to live through these gaps and theorizes how we use these gaps. Using an arts-based methodology, the author also allows the work to mirror the discontinuities which it describes, interrupting the assumption of our lives as continuous and unitary in both form and content. Addressing the vast jumble of contradictions that is our daily experience in this contemporary world, it offers explanation through theory and anecdote and illustrates the path toward radical acceptance, which allows us to see ourselves as beautifully composed of fractures, gaps, and overflow. It will appeal to scholars, researchers, and postgraduate students with interests in poststructuralism, curriculum theory, and art-based research methods.