In 2006 Time magazine listed the King of Bhutan, Jigme Singye Wangchuk, as one of the 100 "leaders and revolutionaries" who are changing our world today. Yet it was only in the 1960s that the first road linking the Kingdom of the Thunder Dragon with India was opened, and since 1974 only a strictly limited number of tourists have been allowed to visit each year. Martin Uitz, a renowned expert on Bhutan, describes how the Bhutanese, in pursuit of the principle of "Gross National Happiness", are carefully moving towards a more modern future, including a constitution and democracy, whilst preserving their traditional society and attempting to conserve the environment. Uitz made many fascinating discoveries in this enigmatic Kingdom. He was able to explain why the only traffic light was taken out of service, why six men are not allowed to go on a journey together, and what the subtle eroticism of a traditional hot-stone bath is all about. Along the way he also discovered that the Bhutanese hills are more alive with Edelweiss than the hills around his native Salzburg.

First published in 1989. This book includes the Tibetan Buddhist hagiography and concentrates on the lives of Pemalingpa (1450-1521) and the Sixth Dalai Lama (1683-1706). One of the main purposes of this study is to communicate the human qualities of these saints to a rather broader audience.

In this first monograph on the history of Sikkim, the author challenges traditional Sikkimese historiography to rigourous historical enquiry by comparing it to original seventeenth and eighteenth century sources and exposes the contradictions founds within traditional narrative traditions. This book highlights, not only, how and why traditional historiography was developed but also redefines contemporary knowledge of the history of Sikkimese state formation. The book touches on key themes such as Tibetan understandings of state, kingship and the role of Buddhism in justifying political administration as well as social stratification and the economy of pre-modern Sikkim. This book will undoubtedly prove useful to those working on the development of historical traditions and state entities in Tibet and the Himalaya.

In 2008, Bhutan triumphantly took the stage as the world’s youngest democracy. But despite its growing prominence—and rising scholarly interest in the country—Bhutan remains one of the least studied, and least well-known places on the planet. Karma Phuntsho’s The History of Bhutan is the first book to offer a comprehensive history of Bhutan in English. Along with a detailed social and political analysis, it offers substantive discussions of Bhutan’s geography and culture; the result is the clearest, richest account of this nation and its history ever published for general readers. A 2015 Choice Magazine Outstanding Academic Title Award Winner

In 1927, Oxford University Press published the first western-language translation of a collection of Tibetan funerary texts (the Great Liberation upon Hearing in the Bardo) under the title The Tibetan Book of the Dead. Since that time, the work has established a powerful hold on the western popular imagination, and is now considered a classic of spiritual literature. Over the years, The Tibetan Book of the Dead has inspired numerous commentaries, an illustrated edition, a play, a video series, and even an opera. Translators, scholars, and popular devotees of the book have claimed to explain its esoteric ideas and reveal its hidden meaning. Few, however, have uttered a word about its history. Bryan J. Cuevas seeks to fill this gap in our knowledge by offering the first comprehensive historical study of the Great Liberation upon Hearing in the Bardo, and by grounding it firmly in the context of Tibetan history and culture. He begins by discussing the many ways the texts have been understood (and misunderstood) by westerners, beginning with its first editor, the Oxford-educated anthropologist Walter Y. Evans-Wentz, and continuing through the present day. The remarkable fame of the book in the west, Cuevas argues, is strikingly disproportionate to how the original Tibetan texts were perceived in their own country. Cuevas tells the story of how The Tibetan Book of the Dead was compiled in Tibet, of the lives of those who preserved and transmitted it, and explores the history of the rituals through which the life of the dead is imagined in Tibetan society. This book provides not only a fascinating look at a popular and enduring spiritual work, but also a much-needed corrective to the proliferation of ahistorical scholarship surrounding The Tibetan Book of the Dead.

In 1927, Oxford University Press published the first western-language translation of a collection of Tibetan funerary texts (the Great Liberation upon Hearing in the Bardo) under the title The Tibetan Book of the Dead. Since that time, the work has established a powerful hold on the western popular imagination, and is now considered a classic of spiritual literature. Over the years, The Tibetan Book of the Dead has inspired numerous commentaries, an illustrated edition, a play, a video series, and even an opera. Translators, scholars, and popular devotees of the book have claimed to explain its esoteric ideas and reveal its hidden meaning. Few, however, have uttered a word about its history. Bryan J. Cuevas seeks to fill this gap in our knowledge by offering the first comprehensive historical study of the Great Liberation upon Hearing in the Bardo, and by grounding it firmly in the context of Tibetan history and culture. He begins by discussing the many ways the texts have been understood (and misunderstood) by westerners, beginning with its first editor, the Oxford-educated anthropologist Walter Y. Evans-Wentz, and continuing through the present day. The remarkable fame of the book in the west, Cuevas argues, is strikingly disproportionate to how the original Tibetan texts were perceived in their own country. Cuevas tells the story of how The Tibetan Book of the Dead was compiled in Tibet, of the lives of those who preserved and transmitted it, and explores the history of the rituals through which the life of the dead is imagined in Tibetan society. This book provides not only a fascinating look at a popular and enduring spiritual work, but also a much-needed corrective to the proliferation of ahistorical scholarship surrounding The Tibetan Book of the Dead.

Accompanied by an audio CD-ROM entitled: Sounds of water = Chưisgra.

Over the last few decades historians and other scholars have succeeded in identifying diverse patterns of connection linking religious communities across Asia and beyond. Yet despite the fruits of this specialist research, scholars in the subfields of Islamic and Buddhist studies have rarely engaged with each other to share investigative approaches and methods of interpretation. This volume was conceived to open up new spaces of creative interaction between scholars in both fields that will increase our understanding of the circulation and localization of religious texts, institutional models, ritual practices, and literary specialists. The book’s approach is to scrutinize one major dimension of the history of religion in Southern Asia: religious orders. “Orders” (here referring to Sufi ṭarīqas and Buddhist monastic and other ritual lineages) established means by which far-flung local communities could come to be recognized and engaged as part of a broader world of co-religionists, while presenting their particular religious traditions and their human representatives as attractive and authoritative to potential new communities of devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study. Some explain how certain orders took shape in Southern Asia over the course of the nineteenth century, contextualizing these institutional developments in relation to local and transregional political formations, shifting literary and ritual preferences, and trade connections. Others show how the circulation of people, ideas, texts, objects, and practices across Southern Asia, a region in which both Buddhism and Islam have a long and substantial presence, brought diverse currents of internal reform and notions of ritual and lineage purity to the region. All chapters draw readers’ attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations. Buddhist and Islamic Orders in Southern Asia brings cutting-edge research to bear on conversations about how “orders” have functioned within these two traditions to expand and sustain transregional religious networks. It will help to develop a better understanding of the complex roles played by religious networks in the history of Southern Asia.

The author of Video Night in Kathmandu ups the ante on himself in this sublimely evocative and acerbically funny tour through the world's loneliest and most eccentric places. From Iceland to Bhutan to Argentina, Iyer remains both uncannily observant and hilarious.

Iyer Experiences And Depicts These Lonely Places With The Same Wit, Vitality And Insight That Distinguish His First Two Books And The Result Is A Memorable Gallery Of Countries Poignantly Isolated In Spirit And Time' San Francisco Examiner What Does The Elegant Nostalgia Of Argentina Have In Common With The Raffish Nonchalance Of Australia? And What Do Both These Countries Have In Common With North Korea? They Are All `Lonely Places' Cut Off From The Rest Of The World By Geography, Ideology Or Sheer Weirdness. And They Have All Attracted The Attention Of Pico Iyer. Whether He Is Documenting The Cruising Rites Of Icelandic Teenagers, Being Interrogated By Tipsy Cuban Police Or Summarizing The Plot Of Bhutan'S First Feature Film (`A $6500 Spectacular About A Star-Crossed Couple: She Dies, He Throws Himself On The Funeral Pyre, And Both Live Happily Ever After As An Ox And A Cow'), Iyer Is Always Uncannily Observant And Acerbically Funny.