This study draws upon the biblical books of Kings, First Isaiah and Chronicles, in conjunction with Assyrian records and ancient Near Eastern archaeology, in order to provide an updated historical reconstruction of the influential Judean monarch Hezekiah.

This study explores one of the oldest and most central issues of the Hebrew Bible -- the compositional history of 1--2 Kings. Its approach does not proceed from the assumption prevalent since the time of de Wette, namely, that the origins of 1--2 Kings should be explained through a process of Deuteronomistic literary redaction rooted in the Josianic reform. Rather, this study reads 1--2 Kings through the lens of other texts with similar genres existing in its historical context. More precisely, the texts under question belong to the genre of "chronography": kinglists, chronicles, and royal inscriptions, possessing similar or, in some cases, identical structures and motifs to those found in 1--2 Kings. This study includes a literary-critical analysis of every main structural feature of the regnal framework: regnal year totals, synchronisms, geographic filiations, naming the queen mother, source citations, death and burial formulae, regnal evaluations, royal predecessor-formula, and cultic reports. It also seeks to determine the extent of the original framework by mapping its opening and conclusion. The results of the study indicate that the framework's opening was in Solomon's account and its original climax was in Hezekiah's account and represented the latter as a royal YHWHist par excellence excellence, the restorer of order who limited sacrificial space to Jerusalem. The genealogical structure of this Hezekian History emerges from the Davidic royal ideology rooted in Jerusalem. There is no decisive indication that calls for the original framework structure's classification as Deuteronomistic or Josianic. The author of the framework wrote during the early-to-mid seventh century B.C.E. and reported the major historical events surrounding Hezekiah's reign, including the survival of Jerusalem in 701 B.C.E. -- in the B1 narrative -- as well as his centralizing reform.

The Old Testament book of Daniel comes to life in this novel for readers of Lynn Austin's Chronicles of the Kings series or Francine Rivers' Mark of the Lion series. FINALIST FOR THE CHRISTY AWARD® Survival. A Hebrew girl first tasted it when she escaped death nearly seventy years ago as the Babylonians ransacked Jerusalem and took their finest as captives. She thought she'd perfected in the many years amongst the Magoi and the idol worshippers, pretending with all the others in King Nebuchadnezzar's court. Now, as Daniel's wife and a septuagenarian matriarch, Belili thinks she's safe and she can live out her days in Babylon without fear--until the night Daniel is escorted to Belshazzar's palace to interpret mysterious handwriting on a wall. The Persian Army invades, and Bellili's tightly-wound secrets unfurl with the arrival of the conquering army. What will the reign of Darius mean for Daniel, a man who prays to Yahweh alone? Ultimately, Yahweh's sovereign hand guides Jerusalem's captives, and the frightened Hebrew girl is transformed into a confident woman, who realizes her need of the God who conquers both fire and lions.

Man's freedom--God's omnipotence: how can they be reconciled? That question is central to this penetrating study of political action and the prophetic function. Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today. Emerging from these reflections is an eloquent testimony to the immense love of God--"which not only creates and saves, but which also in its incomprehensible humility wants to associate man with its work."

The invasion of Sennacherib in 701 BCE is a classic issue for both biblical scholars and historians alike. Extant Assyrian, Biblical and even Greek texts all refer to Sennacherib and many different theories have been put forward in attempts to understand the relationship between these various accounts. Despite the rise of new literary-rhetorical criticism in biblical studies, studies tackling the problem of Sennacherib s invasion have been dominated by historical-critical work on the issue and have virtually ignored rhetorical methodology. Against this trend, this book employs both traditional historical-critical methods and newer rhetorical methods in an effort to utilize the biblical texts in a historical reconstruction of this famous Assyrian assault on ancient Judah.

For the past two hundred years biblical scholars have increasingly assumed that the Hebrew Bible was largely written and edited in the Persian and Hellenistic periods. As a result, the written Bible has dwelled in an historical vacuum. Recent archaeological evidence and insights from linguistic anthropology, however, point to the earlier era of the late-Iron Age as the formative period for the writing of biblical literature. How the Bible Became a Book combines these recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible first came to be written down and then became sacred Scripture. This book provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature, challenging the assertion that widespread literacy first arose in Greece during the fifth century BCE.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

The most common English translations of the Bible often sound like a single, somewhat archaic voice. In fact, the Bible is made up of many separate books composed by multiple writers in a wide range of styles and perspectives. It is, as Michael Carasik demonstrates, not a remote text reserved for churches and synagogues but rather a human document full of history, poetry, politics, theology, and spirituality. Using historic, linguistic, anthropological, and theological sources, Carasik helps us distinguish between the Jewish Bible’s voices—the mythic, the historical, the prophetic, the theological, and the legal. By articulating the differences among these voices, he shows us not just their messages and meanings but also what mattered to the authors. In these contrasts we encounter the Bible anew as a living work whose many voices tell us about the world out of which the Bible grew—and the world that it created. Listen to the author's podcast.

The drama of the Old Testament comes to life as Judah's most notorious king ascends to the throne in this gripping novel from the award-winning author of Isaiah's Daughter. At eight years old, Shulle has known only life in a small village with her loving but peculiar father. When Uncle Shebna offers shelter in Jerusalem in exchange for Shulle's help tutoring King Manasseh, Judah's five-year-old co-regent who displays the same peculiarities as her father, she's eager to experience the royal court. But Shulle soon realizes the limits of her father's strict adherence to Yahweh's Law when Uncle Shebna teaches her of the starry hosts and their power. Convinced Judah must be freed from Yahweh's chains, she begins the subtle swaying of young Manasseh, using her charm and skills on the boy no one else understands. When King Hezekiah dies, twelve-year-old Manasseh is thrust onto Judah's throne, bitter at Yahweh and eager to marry the girl he adores. Assyria's crown prince favors Manasseh and twists his brilliant mind toward cruelty, beginning Shulle's long and harrowing journey to discover the Yahweh she'd never known, guided with loving wisdom by Manasseh's mother: Isaiah's daughter, the heartbroken Hephzibah. Amid Judah's dark days, a desperate remnant emerges, claiming the Lord's promise, "Though we're helpless now, we're never hopeless--because we serve El Shaddai." Shulle is among them, a girl who becomes a queen through Isaiah's legacy.