The naturalist tradition in American fiction was a product of the tremendous changes wrought in late nineteenth-century America by the development of science and technology and by the intellectual upheavals associated with the ideas of Darwin, Marx, Nietzsche, and Freud. This book is an account of naturalism, perhaps the strongest and most influential intellectual tradition or, as Harold Kaplan would argue, mythology to affect modern American literature and culture.Kaplan approaches the naturalist writers through a study of Henry Adams. He sees in Adams the paradigmatic intelligence of his time a prophetic mind, though not a seminal one and a man absorbed with the twin notions of power and order. Adams's major work illustrates the joining of a literary imagination and moral temperament with an almost obsessive response to the science, economic life, and politics of his world. Adams's work exemplifies what Kaplan calls the myth of metapolitics a view of human struggle and fate profoundly dominated by naturalist concepts of power.Kaplan then turns to the fascination that power in its various manifestations material, moral, social, political held for writers such as Dreiser, Norris, Crane, and others. Their dramatic plots, characters, and allegorical images are examined in detail. In wider reference, this book should concern those who are interested in problems of modern ethics and politics in the effort to harmonize concepts of value with images of power and natural order.

A freethinking young woman must choose between her passion for a preacher and purity of conviction In Henry Adams's memorable tale of old New York, the spirited young painter Esther Dudley is introduced to Stephen Hazard, an Episcopal clergyman at St. John's. But her views, learned from her father, are radical, and he is preoccupied with clerical duties; initially each is repelled by the other. After Esther receives a commission to refurbish the decorations at the church, however, Stephen becomes an enthusiast of her painting and a companion to her ailing father. Esther finds herself falling for the preacher and, following her father's death, even becomes engaged to him. But must she compromise her personal convictions to marry him? Originally published in 1884 under a female pseudonym, Esther is both an unforgettable story of a courageous woman grappling with a conflict between love and integrity and an evocative portrait of the tensions between science, art, and religion. Written with uncommon insight and humanity, Adam's novel rivals the best fiction of Edith Wharton for urbanity and wit.

Power, love, predestination. What did these words mean to the Puritans? Ellwood Johnson provides an invaluable reference guide to the vocabulary of Puritanism, and shows how the meanings of these words have changed. In illuminating essays, he further traces the influence of the theology of the heart on such thinkers as Isaac Newton, John Locke, Sampson Reed, R.W. Emerson, Alexis de Tocqueville, Nathaniel Hawthorne, and Henry Adams. Now available in paperback, The Goodly Word is an indispensable reference for any student of American literature. "This book is like a complicated set of keys that abundantly repays the effort by opening many locks. With his jangle of keys, Dr. Johnson opens doors to rooms that are everywhere new and mostly foreign to the modern and postmodern mind. He gives equal time to protagonists and antagonists, not to debate a central thesis, but to reflect and refract the ideas that lurk behind the patchwork quilt that is the intellectual history of America. Dr. Johnson finally pays the Puritans a great compliment. In their emphasis on 'individual inventiveness and personal productivity, ' he maintains, they may have saved American democracy from itself." -The Ivy Jungle Report "I am unaware of another book that sets out to trace the larger patterns and influence of Puritan vocabulary on American intellectual development in such a thorough and provocative manner." -Dr. Stanley Tag, St. Olaf College Ellwood Johnson is Professor Emeritus of American Literature at Western Washington University in Bellingham, Washington.

Available for the first time in English, this is the definitive account of the practice of sexual slavery the Japanese military perpetrated during World War II by the researcher principally responsible for exposing the Japanese government's responsibility for these atrocities. The large scale imprisonment and rape of thousands of women, who were euphemistically called "comfort women" by the Japanese military, first seized public attention in 1991 when three Korean women filed suit in a Toyko District Court stating that they had been forced into sexual servitude and demanding compensation. Since then the comfort stations and their significance have been the subject of ongoing debate and intense activism in Japan, much if it inspired by Yoshimi's investigations. How large a role did the military, and by extension the government, play in setting up and administering these camps? What type of compensation, if any, are the victimized women due? These issues figure prominently in the current Japanese focus on public memory and arguments about the teaching and writing of history and are central to efforts to transform Japanese ways of remembering the war. Yoshimi Yoshiaki provides a wealth of documentation and testimony to prove the existence of some 2,000 centers where as many as 200,000 Korean, Filipina, Taiwanese, Indonesian, Burmese, Dutch, Australian, and some Japanese women were restrained for months and forced to engage in sexual activity with Japanese military personnel. Many of the women were teenagers, some as young as fourteen. To date, the Japanese government has neither admitted responsibility for creating the comfort station system nor given compensation directly to former comfort women. This English edition updates the Japanese edition originally published in 1995 and includes introductions by both the author and the translator placing the story in context for American readers.

In no other region of the United States has the notion of authenticity played such an important yet elusive role as it has in the West. Though pervasive in literature,øpopular culture, and history, assumptions about western authenticity have not received adequate critical attention. Given the ongoing economic and social transformations in this vast region, the persistent nostalgia and desire for the ?real? authentic West suggest regional and national identities at odds with themselves. True West explores the concept of authenticity as it is used to invent, test, advertise, and read the West. The fifteen essays collected here apply contemporary critical and cultural theory to western literary history, Native American literature and identities, the visual West, and the imagining of place. Ranging geographically from the Canadian Prairies to Buena Park?s Entertainment Corridor in Southern California, and chronologically from early tourist narratives to contemporary environmental writing, True West challenges many assumptions we make about western writing and opens the door to an important new chapter in western literary history and cultural criticism.

In this closely reasoned study, John J. Conder has created a new and more vital understanding of naturalism in American literature. Moving from the Hobbesian dilemma between causation and free will down through Bergson's concept of dual selves, Conder defines a view of determinism so rich in possibilities that it can serve as the inspiration of literary works of astonishing variety and unite them in a single, though developing, naturalistic tradition in American letters. At the heart of this book, beyond its philosophic discussion, is Conder's reading of key works in the naturalistic canon, beginning with Stephen Crane's "The Open Boat" and "The Blue Hotel." The special character of determinism in Crane is, Conder holds, the source of his complexity and striking originality. He finds a stricter determinism in Norris's McTeague. In Dreiser, however, the naturalistic tradition develops toward a fusion of determinism and freedom in a single work, and this fusion in a different guise operates in Dos Passos's view of self in Manhattan Transfer. With Steinbeck's The Grapes of Wrath the uniting of determinism and freedom finds its fullest realization in the concept of dual selves, one determined, one free. In Faulkner's The Sound and the Fury and Absalom, Absalom! the concept of the dual self appears in its most complex form. The developments in the work of Steinbeck and Faulkner, Conder believes, bring the classic phase of American literary naturalism to a close. Naturalism in American Fiction illuminates a group of major literary works and revives a theoretic consideration of naturalism. It thus makes a fundamental contribution to American studies.

The book collects Pizer’s late career essays on various writers and subjects related to American naturalism. Of these, two seek to describe the movement as a whole, six are on specific writers or works (with an emphasis on Theodore Dreiser), and two reprint informative interviews by Pizer on the subject. The essays reflect Pizer’s mature engagement of the subject he has spent a lifetime exploring.

Originally published under title: The passive voice: an approach to modern fiction. Athens: Ohio University Press, 1966.

An indispensable tool for teachers and students of American literature, Reading the American Novel 1865-1914 provides a comprehensive introduction to the American novel in the post-civil war period. Locates American novels and stories within a specific historical and literary context Offers fresh analyses of key selected literary works Addresses a wide audience of academics and non-academics in clear, accessible prose Demonstrates the changing mentality of 19th-century America entering the 20th century Explores the relationship between the intellectual and artistic output of the time and the turbulent socio-political context