Provides a reliable point of entrance to the thought of Duns Scotus.

Willing and Understanding elucidates a variety of issues in and approaches to debating the will-intellect interplay in the late Middle Ages. Authored by prominent scholars in the field, the contributions offer different perspectives on the development of late medieval theories of the will. Charting a dense map of voluntarist and epistemological ideas—entrenched leitmotifs of late medieval philosophy, seminal insights sparking original trends, and ephemeral novelties—the volume is a testimony to the conceptual multidimensionality and ethical complexity of the past and present iterations of the debate on the will. Contributors are Pascale Bermon, Magdalena Bieniak, Michael W. Dunne, Riccardo Fedriga, Giacomo Fornasieri, Tobias Hoffmann, Severin V. Kitanov, Monika Michałowska, Riccardo Saccenti, Sonja Schierbaum, Michael Szlachta, Łukasz Tomanek, and Francesco Omar Zamboni.

In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores the relationship between contexts of learning and the ways of knowing developed within them, focusing on twelfth-century schools and monasteries, as well as the university. By investigating their views on money, marriage and sex, Ian Wei reveals the complexity of what theologians had to say about the world around them. He analyses the theologians' sense of responsibility to the rest of society and the means by which they tried to communicate and assert their authority. In the late thirteenth and early fourteenth centuries, however, their claims to authority were challenged by learned and intellectually sophisticated women and men who were active outside as well as inside the university and who used the vernacular - an important phenomenon in the development of the intellectual culture of medieval Europe.

Ancient and Medieval Philosophy, Series 1, No. 36 Henry of Ghent stands out as a leading thinker, together with Thomas Aquinas and Bonaventure, of the second half of the thirteenth century. His rich and multifaceted thought influenced many different traditions; he has been seen as an eclectic. This book elucidates Henry of Ghent's philosophical and theological system with special reference to his Trinitarian writings. It also shows how Henry (d. 1293), the most influential theologian of his day in Paris, developed the Augustinian tradition in response to the Aristotelian tradition of Aquinas.

Essays on key moments in the intellectual history of the West This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career.

This is the first of two volumes on theological quodlibeta, records of special disputations held before Christmas and Easter ca. 1230-1330, mostly at the University of Paris, in which audience members asked the great masters of theology the questions for debate, questions de quolibet, "about anything." The variety of the material and the authors’ stature make the genre uniquely fascinating. In Volume I, chapters by acknowledged experts introduce the genre, cover the quodlibeta of Thomas Aquinas, Henry of Ghent, Giles of Rome, Godfrey of Fontaines, and 13th-century Franciscans, and demonstrate how the masters used quodlibeta to construct and express their authority on issues from politics and economics to two-headed monsters. For all those interested in medieval studies, especially intellectual history.

This book considers different forms of voluntarism developed from the thirteenth to eighteenth centuries. By crossing the conventional dividing line between the medieval and early modern periods, the volume draws important new insights on the historical development of voluntarism. Voluntarism places a special emphasis on the will when it comes to the analysis and explanation of fundamental philosophical questions and problems. Since the Middle Ages, voluntarist considerations and views played an important role in the development of different theories of action, ethics, metaethics, and metaphysics. The chapters in this volume are grouped according to three distinct kinds of voluntarism: psychological, ethical, and theological voluntarism. They address topics such as the threat of irrationality as the standard objection to voluntarism, incontinent actions and their explanation, the nature of the will as rational appetite, the relationship between intellect and will, the implications of conceptions of the will for political freedom, and the relations between divine freedom and the modal status of eternal truths. The chapters not only consider towering figures of the Middle Ages—Thomas Aquinas, Henry of Ghent, William of Ockham, Francisco de Vitoria—and early modern period—René Descartes, Thomas Hobbes, Gottfried Wilhelm Leibniz, Samuel Pufendorf—but also engage with less well-known figures such as Peter John Olivi, John of Pouilly, Catharine Trotter Cockburn, and Christian August Crusius. Varieties of Voluntarism in Medieval and Early Modern Philosophy will appeal to scholars and advanced students working in medieval philosophy, early modern philosophy, the history of ethics, and philosophy of religion.

Oxford Studies in Medieval Philosophy showcases the best scholarly research in this flourishing field. The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance. It publishes new work by leading scholars in the field, and combines historical scholarship with philosophical acuteness. The papers will address a wide range of topics, from political philosophy to ethics, and logic to metaphysics. OSMP is an essential resource for anyone working in the area.

This book provides perspectives on the ways in which scholastic natural philosophy anticipated and contributed to the emergence of scientific thought.