Despite his prominent role during the last quarter of the eighteenth century in promoting evangelical Calvinism among British Particular Baptists, only portions of the diary of Andrew Fuller (1754-1815), one of the most important surviving manuscripts from that century, have appeared in print in various volumes published between 1816 and 1882, portions usually inaccurately transcribed and highly editorialized. The current edition is the first complete and accurate transcription of Fuller’s diary based on the sole surviving volume now residing at Bristol Baptist College. This edition, with exhaustive identifications, notes, and valuable appendices for students of Baptist history, provides a fascinating glimpse into Fuller’s ministry at Soham and Kettering during a period (1780-1801) when he became the titular head of the Particular Baptists as a result of his preaching throughout Northamptonshire and surrounding counties; his writing, such as his influential work, The Gospel Worthy of All Acceptation (1785); and his multi-national work as founding secretary of the Baptist Missionary Society (1792), a position he diligently maintained until his death in 1815, having left a legacy unequalled by any other minister of his generation.

Dan Taylor was a leading English eighteenth-century General Baptist minister and founder of the New Connexion of General Baptists—a revival movement. This book provides considerable new light on the theological thinking of this important evangelical figure. The major themes examined are Taylor’s spiritual formation; soteriology; understanding of the atonement; beliefs regarding the means and process of conversion; ecclesiology; approach to baptism, the Lord’s Supper, and worship; and missiology. The nature of Taylor’s evangelicalism—its central characteristics, underlying tendencies, evidence of the shaping influence of certain Enlightenment values, and ways that it was outworked—reflect that which was distinct about evangelicalism as a movement emerging from the eighteenth-century Evangelical Revival. It is thus especially relevant to recent debates regarding the origins of evangelicalism. Taylor’s evangelicalism was particularly marked by its pioneering nature. His propensity for innovation serves as a unifying theme throughout the book, with many of its accompanying patterns of thinking and practical expressions demonstrating that which was distinct about evangelicalism in the eighteenth century.

Earl Blackburn closes his Foreword with these words: "Christ is still building his church, and, believe it or not, he is using our Reformed Baptist movement in some truly remarkable and amazing ways in this broken world; one eternal soul at a time, one church at a time. It is our earnest prayer that all, especially church leaders in every branch of Christendom, might carefully read, mark, learn, and profit from this book."

These volumes will present, in some cases for the first time, the lives and works of a coterie of Nonconformist women writers from the West Country.