The Hellenica Oxyrhynchia, substantial fragments of history by an anonymous 4th century writer, cover the years 410 BC and 396 BC a period which is at the heart of most students' study of Greek history.

Introduces Xenophon's writings and their importance for Western culture, while explaining the main scholarly controversies.

Xenophon and the History of his Times examines Xenophon's longer historical works, the Hellenica and the Anabasis. Dillery considers how far these texts reflect the Greek intellectual world of the fourth and fifth centuries B.C., rather than focusing on the traditional question of how accurate they are as histories. Through analysis of the complete corpus of Xenophon's work, and the writings of his contemporaries, Xenophon is shown to be very much a man of his times, concerned with topical issues ranging from panhellenism and utopia to how far the gods controlled human history. This book will be valuable reading for students on ancient history courses and for all those interested in Greek political and philosophical thought.

Why did human beings first begin to write history? Lisa Irene Hau argues that a driving force among Greek historians was the desire to use the past to teach lessons about the present and for the future. She uncovers the moral messages of the ancient Greek writers of history and the techniques they used to bring them across. Hau also shows how moral didacticism was an integral part of the writing of history from its inception in the 5th century BC, how it developed over the next 500 years in parallel with the development of historiography as a genre and how the moral messages on display remained surprisingly stable across this period. For the ancient Greek historiographers, moral didacticism was a way of making sense of the past and making it relevant to the present; but this does not mean that they falsified events: truth and morality were compatible and synergistic ends.

Here is a new edition of Xenophon's Hellenika, the primary source for the events of the final seven years and aftermath of the Peloponnesian War. --from publisher description.

The gods are back, and they are tearing this world apart Zeus, Dagon, Loki, Lugh and countless other deities have come back to this earth and rule over their individual districts with no goal other than satiating their own petty desires. The sole remaining functional province, Hellenica, decides to act. They build the Academy and are about to recruit 16 young gods with the hopes of training them to police this world. The Horsemen Of these 16 young gods, four have strange powers that the Academy might not be able to control. Kayana Marx, Gunnar Redstone, Tommy Alderon and Saoirse Frost aren't like normal gods, and their abilities stem from the Monotheistic times. But if Hellenica has any hope of holding this world together, they will have to teach these four to exercise their powers to their fullest extent, even if it might bring everything to an apocalyptic end.

"The Polity of the Athenians and the Lacedaemonians" presents a quick overview of Sparta and Athens, outlining their natures and political systems. The book offers excellent insights into the Athenian democracy and compares it with the political order of Sparta, which could be described as "communist" today. It is perfect for anyone taking history lessons or interested in the Antique period.