A concise but comprehensive student guide to studying Emily Bronte's classic novel Wuthering Heights. It covers adaptations such as film and TV versions of the novel and student-friendly features include discussion points and a comprehensive guide to further reading.

The concept of resistance has always been central to the reception of Hegel's philosophy. The prevalent image of Hegel's system, which continues to influence the scholarship to this day, is that of an absolutist, monist metaphysics which overcomes all resistance, sublating or assimilating all differences into a single organic 'Whole'. For that reason, the reception of Hegel has always been marked by the question of how to resist Hegel: how to think that which remains outside of or other to the totalizing system of dialectics. In recent years the work of scholars such as Catherine Malabou, Slavoj Žižek, Rebecca Comay and Frank Ruda has brought considerable nuance to this debate. A new reading of Hegel has emerged which challenges the idea that there is no place for difference, otherness or resistance in Hegel, both by refusing to reduce Hegel's complex philosophy to a straightforward systematic narrative and by highlighting particular moments within Hegel's philosophy which seem to counteract the traditional understanding of dialectics. This book brings together established and new voices in this field in order to show that the notion of resistance is central to this revaluation of Hegel.

Hegel's Elements of the Philosophy of Right, one of the classic texts of German Idealism, is a seminal work of legal, social and political philosophy that has generated very different interpretations since its publication in 1821. Written with the advantage of historical distance, the essays in this volume adopt a fresh perspective that makes readers aware of the breadth and depth of this classic work. The themes of the essays reflect the continuing relevance of the text, and include Hegel's method, the concept of property, Hegel's view of morality, the concept of Sittlichkeit, the modern family, the nature and tensions of civil society, and the question of the modernity of the Hegelian state. The volume will be of interest to all scholars and students of German Idealism and the history of political thought.

By linking building theory to the emancipatory project of critique advanced by radical thinkers in our time, this work investigates the key conceptual and historical elements that culminate in an emancipatory theory of building entitled: 'Toward a philosophy of shelter’. Taking Marx as its only resource, this work proceeds with the conviction that our era is contemporaneous to Marx’s historical era. This means ‘not judging the validity of Marx from the perspective of the historical situation’, but rather, ‘demonstrating the validity of a Marxian perspective for a singular historical situation’, as ours. This work will therefore translate this perspective into seeing the situation of architecture through the eyes of Marx. All those concerned with the predicament in our current condition in which architecture must play a major social role in upholding the universal value of what Alain Badiou calls 'generic humanity' will take an interest in this work. In particular, architects, critics, scholars, and students inside the field of architecture who would be seeking the application of this universal value to a new theory of building will be a welcoming audience for this work.

The Radical Novel and the Classless Society analyzes utopian and proletarian novels as a single socialist tradition in U.S. literature. Utopian novels by such writers as Edward Bellamy, William Dean Howells, Charlotte Perkins Gilman, and Sutton E. Griggs and proletarian novels by such writers as Robert Cantwell, John Steinbeck, Richard Wright, Meridel Le Sueur, Claude McKay, and Ralph Ellison can help us conceive of a unity of utopian and Marxist socialisms. We can combine the imagination of the future classless society with present-day socialist strategy. Utopian and proletarian novels help us to imagine—and realize—the classless society as achieving the utopian goal of recognizing race and gender and the Marxist goal of overcoming social class.

Hegel’s Philosophy of Right was his last systematic work and the most complete statement of his mature views on ethical and political philosophy. The text explores the relationships between three distinct conceptions of human freedom: persons as possessing contract rights, subjects as reflective moral agents, and individuals as members of an ethical community. It strongly influenced the early Marx and debates over liberalism and communitarianism that arose in the latter half of the twentieth century. In celebration of the 200th anniversary of the publication of the Philosophy of Right, the 18 essays in this volume by contemporary scholars examine the nature and impact of Hegel's text. They examine a diverse array of topics, ranging from Hegel's account of rights, religious freedom, gender, the state, history, and naturalism to some hitherto relatively overlooked topics such as Hegel and Luther, art and nationality, and Hegel and the market. Each contribution also pays homage to the work of Terry Pinkard, who, as a foremost interpreter and scholar of Hegel’s thought, revived and reinvented the contemporary field of Hegel studies. Hegel's Philosophy of Right: Critical Perspectives on Freedom and History will be valuable reading for scholars of Hegel, nineteenth-century German philosophy, moral and political philosophy, and the history of political thought.

The relation between Hegel and Marx is among the most interpreted in the history of philosophy. Given the contemporary renaissance of Marx and Marxist theories, how should we re-read the Hegel-Marx connection today? What place does Hegel have in contemporary critical thinking? Most schools of Marxism regard Marx's inversion of Hegel's dialectics as a progressive development, leaving behind Hegel's idealism by transforming it into a materialist critique of political economy. Other Marxist approaches argue that the mature Marx completely broke with Hegel. By contrast, this book offers a wide-ranging and innovative understanding of Hegel as an empirically informed theorist of the social, political, and economic world. It proposes a movement 'from Marx to Hegel and back', by exploring the intersections where the two thinkers can be read as mutually complementing or even reinforcing one another. With a particular focus on essential concepts like recognition, love, revolution, freedom, and the idea of critique, this new intervention into Hegelian and Marxian philosophy unifies the ethical content of Hegel's philosophy with the power of Marx's social and economic critique of the contemporary world.

How might political emotions contribute to the creation of a decent public sphere? Our societies are characterized by difference and contestation. Cultivating political emotions can appear counterproductive to stability and peace. But there is an increasing recognition that emotions can be harnessed to empower community cohesion and social justice – and new ideas about how our political emotions can foster a decent public sphere and overcome intolerance are urgently needed. In Political Emotions: Towards a Decent Public Sphere, leading theorists consider the limits and prospects of cultivating our emotions that support social justice. All examine this topic from a diversity of disciplinary perspectives breaking new ground and yielding new understandings. Issues explored include adaptive preferences, capabilities, civil religion, compassion, conscience, dignity, feminism, imagination, multicultural citizenship, perfectionism, political liberalism, public sentiments, sympathy and much more in a wide-ranging exploration of key themes in contemporary political philosophy – and Martha C. Nussbaum’s significant contributions to it in particular - that should be of interest to anyone working in these broad areas.

A groundbreaking debunking of moderate attempts to resolve financial crises In the ruins of the 2007–2008 financial crisis, self-proclaimed progressives the world over clamored to resurrect the economic theory of John Maynard Keynes. The crisis seemed to expose the disaster of small-state, free-market liberalization and deregulation. Keynesian political economy, in contrast, could put the state back at the heart of the economy and arm it with the knowledge needed to rescue us. But what it was supposed to rescue us from was not so clear. Was it the end of capitalism or the end of the world? For Keynesianism, the answer is both. Keynesians are not and never have been out to save capitalism, but rather to save civilization from itself. It is political economy, they promise, for the world in which we actually live: a world in which prices are “sticky,” information is “asymmetrical,” and uncertainty inescapable. In this world, things will definitely not take care of themselves in the long run. Poverty is ineradicable, markets fail, and revolutions lead to tyranny. Keynesianism is thus modern liberalism’s most persuasive internal critique, meeting two centuries of crisis with a proposal for capital without capitalism and revolution without revolutionaries. If our current crises have renewed Keynesianism for so many, it is less because the present is worth saving, than because the future seems out of control. In that situation, Keynesianism is a perfect fit: a faith for the faithless.

"Thy bloody and invisible hand": tragedy and political economy -- Greek tragedy and the raptor economy: the Oresteia -- Marlowe's theater of night: Doctor Faustus and capital -- Hamlet and the work of death -- The same old grind: Milton's Samson as subtragic hero -- Hegel, Marx, and the novelization of tragedy -- Beckett's tragic pantry -- Postscript: after Beckett