Hebrews and James contain useful advice for Christians struggling to live a life of faith. In this book, Frances Taylor Gench guides readers through these two relevant - and inspirational - epistles. For believers who have grown weary or disillusioned with their Christian commitment, the letter to the Hebrews offers much practical assistance. In this day of dwindling church attendance and clergy burnout, a new reading of Hebrews offers an encouraging and renewed understanding of the person and work of Jesus Christ. The letter of James deals primarily with the social and practical aspects of Christianity, reminding the reader that Christian faith touches every aspect of life. One of the most useful books in the New Testament, its concerns are grounded in day-to-day questions: How do we live? How should we live? and What are the implications of Christian faith for our lives? This epistle will challenge and encourage modern readers in search of a life of integrity.

Written for leaders in any position of influence, Spiritual Influence by Mel Lawrenz provides a baseline for 21st century Christian leadership that is rooted in key Scriptures and is illustrated by real-life examples.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Reading Hebrews and James provides a clear path through the unique and often divisive Letter to the Hebrews and Letter of James. Isaacs's commentary on these two letters expertly considers questions of authorship and historical context while also making both Hebrews and James undeniably relevant for today's faith. Preachers and teachers alike will benefit from the essential study that Reading Hebrews and James offers.

In his commentary on the Letter to the Hebrews, New Testament scholar Edgar McKnight explores the two aspects of Hebrews as covenant--the appeal to the perfection and finality of Jesus Christ and the exhortation to faithfulness based on that appeal. He also highlights the interpretative strategies of the author--strategies that are often strange to modern readers. By bringing the ancient text into the world of present readers and to take readers back to the world of Hebrews, we are able to frame the author's treatment of the problems of our spiritual ancestors from the perspective of our modern world and problems presented in our pilgrimage. In his accompanying commentary on the Letter of James, New Testament scholar Christopher Church presents the letter as something of a biblical and historical fossil, a surviving representative of a once-flourishing Jewish Christianity. The Letter of James exposes a form of early Christianity distinct from the Pauline line that later predominated.

Hebrews, the second of eighteen volumes in the Paideia commentary series, brings the insight of a veteran teacher and writer to bear on a New Testament book whose rich imagery and memorable phrases have long shaped Christian discourse. The Paideia series approaches each text in its final, canonical form, proceeding by sense units rather than word-by-word or verse-by-verse. Each sense unit is explored in three sections: (1) introductory matters, (2) tracing the train of thought, (3) key hermeneutical and theological questions. The commentaries shed fresh light on the text while avoiding idiosyncratic readings, attend to theological meaning without presuming a specific theological stance in the reader, and show how the text uses narrative and rhetorical strategies from the ancient educational context to form and shape the reader.

This book offers a new explanation of the development of the first three Gospels based on a careful examination of both patristic testimony to the "Hebrew Gospel" and internal evidence in the canonical Gospels themselves. James Edward breaks new ground and challenges assumptions that have long been held in the New Testament guild but actually lack solid evidence.

There is a resounding call in Hebrews, which we cannot forget without going astray: "Let us go forth therefore unto him without the camp, bearing his reproach" (13:13). This is a summons to serve Christ the Redeemer-King fully and faithfully, without compromise. In our time, it calls for a break, not only with the prevailing culture of humanistic statism and its messianic claims and pretensions, but also a wayward church that has made itself the handmaiden to Christ's enemies. When James, in his epistle, says that faith without works is dead, he tells us that faith is not a mere matter of words, but it is of necessity a matter of life. We are dead men if we no longer can breathe, and we are spiritually dead if our faith is unaccompanied by works. Too many churches are like graveyards because too many members have no living faith. "Pure religion and undefiled" requires Christian charity and action. Anything short of this is a self-delusion. James's letter is a corrective the church needs badly. Jude similarly recalls us to Jesus Christ's apostolic commission, "Remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ" (v. 17). Jude's letter is usually classified as an apocalyptic tract, but we cannot forget that all the Bible speaks of a division between fallen and redeemed humanity, between the saved and the lost, of the necessity for a new creation beginning with us, and of the inescapable triumph of the Kingdom of God.

Insufficient Faith introduces James Bakker, a man who makes a profession of faith to be a Christian early in life. For years, he lives by this faith but discovers the distinction between holding to a faith that does not bring true salvation and receiving Jesus Christ in a way that radically changes his life. The author, John Terpstra, weaves into this story the insights he has gained from nearly four decades serving as the pastor of the same church and seeing firsthand how people come to discover the differences between insufficient and sufficient faith. Insufficient Faith challenges people who have an insufficient faith to question and examine themselves to see if they be in the faith, as Paul admonishes in 2 Corinthians 13:5. The novel also causes believers to present the gospel the way they must present it to follow the charge given in Colossians 4:34. Jesus did not commit Himself to the multitudes who believed Him to be the Christ because He knew they were unbelieving believers. They remained spiritually dead. Insufficient Faith tells the story of a man who had an insufficient faith and who, for years, was an unbelieving believer. Could it not be true that Bible-believing local churches have such people as members? Could it not be true that others who were attached to local churches but have left the church did so because they had an insufficient faith? The answers to these questions will emerge from the pages of Insufficient Faith.