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When thinking about psalms and prayers in the Second Temple period, the Masoretic Psalter and its reception is often given priority because of modern academic or theological interests. This emphasis tends to skew our understanding of the corpus we call psalms and prayers and often dampens or mutes the lived context within which these texts were composed and used. This volume is comprised of a collection of articles that explore the diverse settings in which psalms and prayers were used and circulated in the late Second Temple period. The book includes essays by experts in the Hebrew bible, the Dead Sea scrolls, Apocrypha and Pseudepigrapha, and the New Testament, in which a wide variety of topics, approaches, and methods both old and new are utilized to explore the many functions of psalms and prayers in the late Second Temple period. Included in this volume are essays examining how psalms were read as prophecy, as history, as liturgy, and as literature. A variety methodologies are employed, and include the use of cognitive sciences and poetics, linguistic theory, psychology, redaction criticism, and literary theory.

Hebrew Texts and Language of the Second Temple Period presents discussions on textual and linguistic aspects of the Dead Sea Scrolls and of Second Temple Hebrew corpora.

The Hebrew of the Dead Sea Scrolls and the book of Ben Sira can be properly understood only in the light of all contemporary Second Temple period sources. With this in mind, 20 experts from Israel, Europe, and the United States convened in Jerusalem in December 2008. These proceedings of the Twelfth Orion Symposium and Fifth International Symposium on the Hebrew of the Dead Sea Scrolls and Ben Sira examine the Hebrew of the Second Temple period as reflected primarily in the Dead Sea Scrolls, the book of Ben Sira, Late Biblical Hebrew, and Mishnaic Hebrew. Additional contemporaneous sources—inscriptions, Greek and Latin transcriptions, and the Samaritan oral and reading traditions of the Pentateuch—are also noted.

An internationally respected expert on the Second Temple period provides a fully up-to-date introduction to this crucial area of Biblical Studies. This introduction, by a world leader in the field, provides the perfect guide to the Second Temple Period, its history, literature, and religious setting. Lester Grabbe magisterially guides the reader through the period providing a careful overview of the most studied sources, the history surrounding them and the various currents within Judaism at the time. This book will be a core text for courses on the Apocrypha and Pseudepigrapha, as well as Qumran, Intertestamental Literature and Early Judaism.

For those unfamiliar with the many divisions within Judaism at that time or with Jewish life in other parts of the Roman Empire, this book offers an excellent introduction to a little-studied time period. Readers of Jewish history will definitely want to add this work to their shelves.—Rabbi Rachel Esserman, Reporter Exploring the world of the Second Temple period (539 BCE–70 CE), in particular the vastly diverse stories, commentaries, and other documents written by Jews during the last three centuries of this period, Malka Z. Simkovich takes us to Jerusalem, Alexandria, and Antioch, to the Jewish sectarians and the Roman-Jewish historian Josephus, to the Cairo genizah, and to the ancient caves that kept the secrets of the Dead Sea Scrolls. As she recounts Jewish history during this vibrant, formative era, Simkovich analyzes some of the period’s most important works for both familiar and possible meanings. This volume interweaves past and present in four parts. Part 1 tells modern stories of discovery of Second Temple literature. Part 2 describes the Jewish communities that flourished both in the land of Israel and in the Diaspora. Part 3 explores the lives, worldviews, and significant writings of Second Temple authors. Part 4 examines how authors of the time introduced novel, rewritten, and expanded versions of Bible stories in hopes of imparting messages to the people. Simkovich’s popular style will engage readers in understanding the sometimes surprisingly creative ways Jews at this time chose to practice their religion and interpret its scriptures in light of a cultural setting so unlike that of their Israelite forefathers. Like many modern Jews today, they made an ancient religion meaningful in an ever-changing world.

Based on a conference held Apr. 4-5, 2008 at Amherst College.

The Hebrew of the Late Second Temple Period is directly attested in the Scrolls from Qumran and other manuscripts discovered in the Judaean Desert. Indirectly, it is also found in some manuscripts copied in later times, which still preserve linguistic elements of the Hebrew from the period in which the texts were authored. Often referred to as the Hebrew of the Dead Sea Scrolls or Qumran Hebrew, and positioned chronologically between Biblical Hebrew and Mishnaic Hebrew, its nature remains disputed. Some essays in this volume deal with linguistic and philological problems of this Late Second Temple Period Hebrew. Other papers discuss the nature and linguistic profile of the Hebrew of the Dead Sea Scrolls.

The Hebrew language may be divided into the Biblical, Mishnaic, Medieval, and Modern periods. Biblical Hebrew has its own distinct linguistic profile, exhibiting a diversity of styles and linguistic traditions extending over some one thousand years as well as tangible diachronic developments that may serve as chronological milestones in tracing the linguistic history of Biblical Hebrew. Unlike standard dictionaries, whose scope and extent are dictated by the contents of the Biblical concordance, this lexicon includes only 80 lexical entries, chosen specifically for a diachronic investigation of Late Biblical Hebrew. Selected primarily to illustrate the fifth-century ‘watershed’ separating Classical from post-Classical Biblical Hebrew, emphasis is placed on ‘linguistic contrasts’ illuminated by a rich collection of examples contrasting Classical Biblical Hebrew with Late Biblical Hebrew, Biblical Hebrew with Rabbinic Hebrew, and Hebrew with Aramaic.

In 1986, Elisha Qimron published the first comprehensive study of the Hebrew language of the scrolls from Qumran, examining the orthography, phonology, morphology, syntax, and vocabulary of the language. Over twenty years later, his work remains the standard reference on the subject.