How does the New Testament echo the Old? Which versions of the Hebrew Scriptures were authoritative for New Testament writers? The appearance of concepts, images, and passages from the Old Testament in the books of the New raises important questions about textual versions, allusions, and the differences between ancient and modern meaning. Written by ten distinguished scholars, Hearing the Old Testament in the New Testament first lays out significant foundational issues and then systematically investigates the use of the Old in the New Testament. In a culminating essay Andreas Kstenberger both questions and affirms the other contributors' findings. These essays together will reward a wide range of New Testament readers with a wealth of insights.

In Hearing the Old Testament world-class scholars discuss how contemporary Christians can better hear and appropriate God's address in the Old Testament. This volume is part of a growing interest in theological interpretation of the Old Testament. Editors Craig G. Bartholomew and David J. H. Beldman offer a coherent and carefully planned volume, a truly dialogical collaboration full of up-to-date research and innovative ideas. While sharing a desire to integrate their Old Testament scholarship with their love for God - and, thus, a commitment to listening for God's voice within the text - the contributors display a variety of methods and interpretations as they apply a Trinitarian hermeneutic to the text. The breadth, expertise, and care evidenced here make this book an ideal choice for upper-level undergraduate and seminary courses. Contributors: Craig G. Bartholomew David J. H. Beldman Mark J. Boda M. Daniel Carroll R. Stephen G. Dempster Tremper Longman III J. Clinton McCann Jr. Iain Provan Richard Schultz Aubrey Spears Heath Thomas Gordon J. Wenham Al Wolters Christopher J. H. Wright

Exciting approaches to biblical inerpretation are introduced in this volume by contributors who are distinguished as leaders in the field of New Testament studies. Each chapter introduces a particular approach to interpretation and demonstrates, with biblical texts, how that approach can by used by students and pastors.

Join New Testament scholar Thomas Schreiner as he explores the meaning and purpose of the book of Revelation. The book of Revelation can feel more intimidating to read than other books of the Bible. It invites readers into a world that seems confusing and sometimes even strange: golden lampstands, seven seals, a dragon, and a rider on a white horse. But at its core, Revelation is a message of hope written to Christians facing hardship, and it's worth the effort to read it and understand it. In this first volume in the New Testament Theology series, trusted scholar Thomas Schreiner walks step-by-step through the book of Revelation, considering its many themes—the opposition believers face from the world; the need for perseverance; God as sovereign Creator, Judge, and Savior—as well as its symbolic imagery and historical context. The Joy of Hearing brings clarity to the content and message of Revelation and explores its relevance for the church today.

Three approaches to questions about the theological connection between the Old and New Testaments. The relationship between the Testaments is not as simple and straightforward as it sometimes appears. When New Testament authors appeal to Old Testament texts to support their arguments, what is the relationship between their meanings and what was originally intended by their Old Testament forebears? Leading biblical scholars Walter Kaiser, Darrel Bock, and Peter Enns present their answers to questions about the use of the Old Testament in the New Testament, addressing elements such as: Divine and human authorial intent. Context of passages. Historical and cultural considerations. The theological grounds for different interpretive methods. Each author applies his framework to specific texts so that readers can see how their methods work out in practice. Each contributor also receives a thorough critique from the other two authors. Three Views on the New Testament Use of Old Testament gives readers the tools they need to develop their own views on the meaning, contexts, and goals behind the New Testament citations of the Old. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Many discussions of Christian spirituality draw on a range of traditions and "disciplines," but little attention is given to the Bible itself. Drawing on the Old and New Testaments, John Calvin, and the Puritans, Peter Adam expounds a biblical model of spirituality in this New Studies in Biblical Theology volume.

The Bible speaks in words and phrases that come from a very different culture, place, and time. Hebraic ideas and imagery may sound foreign to our ears, but when we enter the minds of its ancient authors, we discover great new depth and meaning for our lives.

There was a time when a falsehood, fulminated from the pulpit, smote like a sword; but, the supply having greatly exceeded the demand, clerical misrepresentation has at last become almost an innocent amusement. Remembering that only a few years ago men, women, and even children, were imprisoned, tortured and burned, for having expressed in an exceedingly mild and gentle way, the ideas entertained by me, I congratulate myself that calumny is now the pulpit's last resort. The old instruments of torture are kept only to gratify curiosity; the chains are rusting away, and the demolition of time has allowed even the dungeons of the Inquisition to be visited by light. The church, impotent and malicious, regrets, not the abuse, but the loss of her power, and seeks to hold by falsehood what she gained by cruelty and force, by fire and fear. Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven. Such a religion is necessarily uncompromising, unreasoning, aggressive and insolent. Christianity has held all other creeds and forms in infinite contempt, divided the world into enemies and friends, and verified the awful declaration of its founder -- a declaration that wet with blood the sword he came to bring, and made the horizon of a thousand years lurid with the fagots' flames.....Robert Green Ingersoll

This work represents the attempts of several major scholars to respond to the historical problems presented throughout the biblical testimony and their description of what this means for reading scripture. Walter Brueggemann, for example, has written a wonderful article on various historical problems within the book of Genesis, beginning with Von Rad's and Noth's use of source criticism and his own understanding of how historically dissimilar texts can function within scripture. This book honors the work and life of Gerald Sheppard, who broke ground in biblical studies by describing what it means to read the Bible as Jewish and Christian Scripture. It distinguishes between the original historical dimensions of the text or mere redaction levels of tradition history and what Sheppard regarded as the "Scriptural Form" of the biblical testimony. It provides new and fresh ways for describing scripture as both a human testimony and also divine revelation. The Bible as a Human Witness to Divine Revelation provides examples of how major scholars have responded to the limits of the older-modern criticisms within the framework of still applying a variety of historical criticisms and paying attention to the later formation and context of the biblical book. It also helps readers understand how to hear "the word of God" through biblical text that are filled with historical dissimilarities or even contradictions. The book shows scholarly examples that respond to crises of both the pre-modern and modern eras as unfinished projects because pre-modernity tended to ignore the human dimensions of scripture and modernity tended to limit its inquiry only to that single dimension