A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.

Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.

Hasidism has attracted, repelled, and bewildered philosophers, historians, and theologians since its inception in the eighteenth century. In Hasidism: Writings on Devotion, Community, and Life in the Modern World, Ariel Evan Mayse and Sam Berrin Shonkoff present students and scholars with a vibrant and polyphonic set of Hasidic confrontations with the modern world. In this collection, they show that the modern Hasid marks not only another example of a Jewish pietist, but someone who is committed to an ethos of seeking wisdom, joy, and intimacy with the divine. While this volume focuses on Hasidism, it wrestles with a core set of questions that permeate modern Jewish thought and religious thought more generally: What is the relationship between God and the world? What is the relationship between God and the human being? But Hasidic thought is cast with mystical, psychological, and even magical accents, and offers radically different answers to core issues of modern concern. The editors draw selections from an array of genres including women’s supplications; sermons and homilies; personal diaries and memoirs; correspondence; stories; polemics; legal codes; and rabbinic response. These selections consciously move between everyday lived experience and the most ineffable mystical secrets, reflecting the multidimensional nature of this unusual religious and social movement. The editors include canonical texts from the first generation of Hasidic leaders up through present-day ultra-orthodox, as well as neo-Hasidic voices and, in so doing, demonstrate the unfolding of a rich and complex phenomenon that continues to evolve today.

The book talks of the Hasidic movement, what it stands for, and what it includes.

This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of Hasidism, the Ba'al Shem Tov is one of the key figures in Jewish history; to understand him is to understand an essential element of modern Jewish life and religion. Because evidence about his life is scanty and equivocal, the Besht has long eluded historians and biographers. Much of what is believed about him is based on stories compiled more than a generation after his death, many of which serve to mythologize rather than describe their subject. Rosman's study casts a bright new light on the traditional stories about the Besht, confirming and augmenting some, challenging others. By concentrating on accounts attributable directly to the Besht or to contemporary eyewitnesses, Rosman provides a portrait drawn from life rather than myth. In addition, documents in Polish and Hebrew discovered by Rosman during the research for this book enable him to give the first detailed description of the cultural, social, economic, and political context of the Ba'al Shem Tov's life. This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of

Famous Zionist philosopher Martin Buber introduces the Western audience in his modern masterpiece. This book is a result of forty years of study, and Buber interprets the ideas and motives that underlie the great Jewish religious movement of Hasidism and its creator, Baal-Shem. Buber’s interpretation of Hasidic stories and teachings influenced the revival of it’s practices in a new generation to turn to Hasidic teachings, and his collection Hasidism continues to affect Jewish scholarship worldwide. With his lasting work in both Hasidism and Zionism, Buber imagined a renewal in the Jewish faith, and his philosophies and idealisms enrich the pages of this book, making it a must-read for any Jewish or religious scholar.

In this book Martin Buber completed his great lifework of recreating and interpreting Hasidism. Here he makes explicit the place of Hasidism among world religions, and its significance for the modern world, by a series of illuminating contrasts with Biblical prophecy, Spinoza, Freud, Sankara, Meister Eckhart, Gnosticism, Christianity, Zionism and Zen Buddhism. -- From publisher's description.

Hasidism, a Jewish religious movement that originated in Poland in the eighteenth century, today counts over 700,000 adherents, primarily in the U.S., Israel, and the UK. Popular and scholarly interest in Hasidic Judaism and Hasidic Jews is growing, but there is no textbook dedicated to research methods in the field, nor sources for the history of Hasidism have been properly recognized. Studying Hasidism, edited by Marcin Wodziński, an internationally recognized historian of Hasidism, aims to remedy this gap. The work’s thirteen chapters each draws upon a set of different sources, many of them previously untapped, including folklore, music, big data, and material culture to demonstrate what is still to be achieved in the study of Hasidism. Ultimately, this textbook presents research methods that can decentralize the role community leaders play in the current literature and reclaim the everyday lives of Hasidic Jews.

Approaches Hasidism as an important stage in Jewish mysticism, rather than as a mere reaction to or result of historical and social forces.

The first cartographic reference book on one of today’s most important religious movements Historical Atlas of Hasidism is the very first cartographic reference book on one of the modern era's most vibrant and important mystical movements. Featuring sixty-one large-format maps and a wealth of illustrations, charts, and tables, this one-of-a-kind atlas charts Hasidism's emergence and expansion; its dynasties, courts, and prayer houses; its spread to the New World; the crisis of the two world wars and the Holocaust; and Hasidism's remarkable postwar rebirth. Historical Atlas of Hasidism demonstrates how geography has influenced not only the social organization of Hasidism but also its spiritual life, types of religious leadership, and cultural articulation. It focuses not only on Hasidic leaders but also on their thousands of followers living far from Hasidic centers. It examines Hasidism in its historical entirety, from its beginnings in the eighteenth century until today, and draws on extensive GIS-processed databases of historical and contemporary records to present the most complete picture yet of this thriving and diverse religious movement. Historical Atlas of Hasidism is visually stunning and easy to use, a magnificent resource for anyone seeking to understand Hasidism's spatial and spiritual dimensions, or indeed anybody interested in geographies of religious movements past and present. Provides the first cartographic interpretation of Hasidism Features sixty-one maps and numerous illustrations Covers Hasidism in its historical entirety, from its eighteenth-century origins to today Charts Hasidism's emergence and expansion, courts and prayer houses, modern resurgence, and much more Offers the first in-depth analysis of Hasidism's egalitarian--not elitist—dimensions Draws on extensive GIS-processed databases of historical and contemporary records