This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi’s Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists “tarnished the Image of Islam.” Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi’s life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.

This book provides new sources and information on the first decade of the revolutionary Sudan (1989-2000) and the role played by its principal ideologue, Hasan al-Turabi until his downfall in 2000.

The most authoritative anthology of Islamist texts This anthology of key primary texts provides an unmatched introduction to Islamist political thought from the early twentieth century to the present, and serves as an invaluable guide through the storm of polemic, fear, and confusion that swirls around Islamism today. Roxanne Euben and Muhammad Qasim Zaman gather a broad selection of texts from influential Islamist thinkers and place these figures and their writings in their multifaceted political and historical contexts. The selections presented here in English translation include writings of Ayatollah Khomeini, Usama bin Laden, Muslim Brotherhood founder Hasan al-Banna, and Moroccan Islamist leader Nadia Yassine, as well as the Hamas charter, an interview with a Taliban commander, and the final testament of 9/11 hijacker Muhammad Ata. Illuminating the content and political appeal of Islamist thought, this anthology brings into sharp relief the commonalities in Islamist arguments about gender, democracy, and violence, but it also reveals significant political and theological disagreements among thinkers too often grouped together and dismissed as extremists or terrorists. No other anthology better illustrates the diversity of Islamist thought, the complexity of its intellectual and political contexts, or the variety of ways in which it relates to other intellectual and religious trends in the contemporary Muslim world.

This book identifies Hasan al-Turabi as a leading Sudanese Islamic political thinker and activist of recent times. Although his political goal was to unite the Islamic world, he also strove to improve relations with the non-Muslim world, and worked to raise the status of the poor and women.

The Oxford Handbook of Islam and Politics, with contributions from prominent scholars and specialists, provides a comprehensive analysis of what we know and where we are in the study of political Islam.

The Islamists Are Coming: Who They Really Are is the first book to survey the rise of Islamist groups in the wake of the Arab Spring. A wide range of experts from three continents cover the major countries where Islamist parties are redefining politics and the regional balance of power. They cover the origins, evolution, positions on key issues and the future in key countries. Robin Wright offers an overview, Olivier Roy explains how Islam and democracy are now interdependent, Annika Folkeson profiles the 50 Islamist parties, and 10 experts identify Islamists in Algeria, Egypt (two), Jordan, Lebanon, Libya, Morocco, the Palestinian territories, Syria, and Tunisia.

This book examines the biographies of nine major activist intellectuals whose work provides the core of what the Islamic resurgence became in the 1990s adn is an important foundation for what it can become in the 21st century. Nine figures are covered: Ismail al-Faruqi, Khurshid Ahmad, Maryam Jameelah, Hasan Hanafi, Anwar Ibrahim, and Abdurrahman Wahid.

Are Islam and democracy on a collision course? Do Islamic movements seek to "hijack democracy?" How have governments in the Muslim world responded to the many challenges of Islam and democracy today? A global religious resurgence and calls for greater political participation have been major forces in the post-Cold War period. Across the Muslim world, governments and Islamic movements grapple with issues of democratization and civil society. Islam and Democracy explores the Islamic sources (beliefs and institutions) relevant to the current debate over greater political participation and democratization. Esposito and Voll use six case studies--Algeria, Egypt, Iran, Malaysia, Pakistan, and Sudan--to look at the diversity of Muslim experiences and experiments. At one end of the spectrum, Iran and Sudan represent two cases of militant, revolutionary Islam establishing political systems. In Pakistan and Malaysia, however, the new movements have been recognized and made part of the political process. Egypt and Algeria reveal the coexistence of both extremist and moderate Islamic activism and demonstrate the complex challenges confronting ruling elites. These case studies prove that despite commonalities, differing national contexts and identities give rise to a multiplicity of agendas and strategies. This broad spectrum of case studies, reflecting the multifaceted relationship of Islam and Democracy, provides important insight into the powerful forces of religious resurgence and democratization which will inevitably impact global politics in the twenty first century.

For some, the idea of an Islamic state serves to fulfill aspirations for cultural sovereignty and new forms of ethical political practice. For others, it violates the proper domains of both religion and politics. Yet, while there has been much discussion of the idea and ideals of the Islamic state, its possibilities and impossibilities, surprisingly little has been written about how this political formation is lived. For Love of the Prophet looks at the Republic of Sudan's twenty-five-year experiment with Islamic statehood. Focusing not on state institutions, but rather on the daily life that goes on in their shadows, Noah Salomon’s careful ethnography examines the lasting effects of state Islamization on Sudanese society through a study of the individuals and organizations working in its midst. Salomon investigates Sudan at a crucial moment in its history—balanced between unity and partition, secular and religious politics, peace and war—when those who desired an Islamic state were rethinking the political form under which they had lived for nearly a generation. Countering the dominant discourse, Salomon depicts contemporary Islamic politics not as a response to secularism and Westernization but as a node in a much longer conversation within Islamic thought, augmented and reappropriated as state projects of Islamic reform became objects of debate and controversy. Among the first books to delve into the making of the modern Islamic state, For Love of the Prophet reveals both novel political ideals and new articulations of Islam as it is rethought through the lens of the nation.