Alfred Sohn-Rethel located the origin of philosophical abstraction in the "false conciousness" brought about by the new money economy of Greek Antiquity. In the Enlightenment the conceptual barrier Kant put between phenomenal reality and the "thing-in-itself" expressed, in Sohn-Rethel’s view, the reified consciousness stemming from commodity-exchange and the division of mental and manual labor. Because Sohn-Rethel saw the entire history of philosophy as branded by a timeless universal logic, he dismissed Hegel’s concept of "totality" as "idealist" and Hegel’s critique of Kantian dualism as irrelevant to Marx’s critique of political economy. David Black, in the title essay of The Philosophical Roots of Anti-Capitalism, suggests, contra Sohn-Rethel, that Marx’s exposition of the fetishism of commodities is historically-specific to capitalist production, and therefore cannot explain the origins of philosophy, which Black shows to have involved various historical developments in Greek society and culture as well as monetization. Just as Hegel’s critique of Kantian formalism informs Marx’s critique of capital, Hegel’s writings on how the proper organization of labor might abolish the barrier Aristotle put between production and the "Realm of Freedom" prefigure Marx's efforts to formulate of an alternative to capitalism. Part Two, Critique of the Situationist Dialectic: Art, Class Consciousness and Reification, begins with Surrealism, whose "disappearance" as a revolutionary artistic and social force Guy Debord and the Situationists sought to make up for by superseding the poetry of Art with the poetry of Life. As well highlighting Debord’s achievements in both theory and practice, Black points to his philosophical shortcomings and relates these to Debord’s later "pessimistic" assessment of the possibility of revolutionary class consciousness within globalizing capitalism. The four essays in Part Three cover the Aristotelian anarchism, the ambivalent legacy of Lukács' theory of reification, Raya Dunayevskaya’s Hegelian-Marxist concept of "absolute negativity" as "revolution in permanance", and Gillian Rose’s philosophical challenge to both postmodernism and "traditional" Marxism.

The inner-party struggle in the Communist Party of Great Britain after the Second World War has rarely been given proper consideration. When historians have stumbled upon the fractures of the party's latter years, such events have often been boiled down to misleading stereotypes such as 'tankies versus Euros'. The reality was considerably more varied.

Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. After breaking with Leon Trotsky in 1939 and heading west, Dunayevskaya labeled Stalin's Russia a totalitarian state-capitalist society. In this new collection of her essays co-editors Peter Hudis and Kevin Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed.

Making Socialists combines a biographical study of a (nowadays) virtually unknown woman with an original exploration of several major themes in late nineteenth and early twentieth century political and educational history. More than a local politician, Mary Bridges Adams was among the dynamic late nineteenth-century women activists who sought to transform government policy through socialist initiatives, with the ultimate (utopian) aim of creating a social nation. The author has assembled a thorough range of sources, including new materials that will bring fresh insights to this biography and more generally to Labour Party and socialist historiography, well-studied topics. The people Adams knew and the circles in which she travelled are particularly attractive features of this book. Foes thought her an awful woman: friends like George Bernard Shaw remembered the power of her oratory. Placed against the circumstances in which she lived and presented as part of a militant and anti-capitalist tradition within labour history, her life story contributes to new ways of seeing both socialist and feminist politics.

Idle Hands is the first major social history of unemployment in Britain covering the last 200 years. It focuses on the experiences of working people in becoming unemployed, coping with unemployment and searching for work, and their reactions and responses to their problems. Direct evidence of the impact of unemployment drawn from extensive personal biographies complements economic and statistical analysis.

When the Clyde Ran Red paints a vivid picture of the heady days when revolution was in the air on Clydeside. Through the bitter strike at the huge Singer Sewing machine plant in Clydebank in 1911, Bloody Friday in Glasgow's George Square in 1919, the General Strike of 1926 and on through the Spanish Civil War to the Clydebank Blitz of 1941, the people fought for the right to work, the dignity of labour and a fairer society for everyone. They did so in a Glasgow where overcrowded tenements stood no distance from elegant tea rooms, art galleries, glittering picture palaces and dance halls. Red Clydeside was also home to Charles Rennie Mackintosh, the Glasgow Style and magnificent exhibitions showcasing the wonders of the age. Political idealism and artistic creativity were matched by industrial endeavor: the Clyde built many of the greatest ships that ever sailed, and Glasgow locomotives pulled trains on every continent on earth. In this book Maggie Craig puts the politics into the social context of the times and tells the story with verve, warmth and humour.

This work is a sequel to The Irish Victorian City. As a collection of national and regional studies, it reflected the consensus view of the subject by describing both the degree of the demoralization of the Irish immigrants into Britain for the early and mid-Victorian period, when they figured so largely in the official parliamentary and social reportage of the day; and then, in spite of every obvious difficulty posed by poverty, crime, disease, and prejudice, the positive aspect of the Irish Catholic achievement in the creation of enduring religious and political communities towards the end of the nineteenth century.

Based on extensive use of primary evidence, this is the first study of interwar British communism to set the communist experience within the framework of the life cycle. Communism offered a complete identity that could reach into virtually all aspects of life; the Party sought influence even over members' personal conduct, moral codes, health and diet, personal hygiene, and aesthetic judgements. The British Communist Party (CPGB) sought to address the communist experience through all of the principal phases of the life cycle, and its reach therefore extended to take in children, youth, and the various aspects of the adult experience, including marital and kinship relations. The book also considers the contention that the Communist Party functioned as a ‘political religion’ for some joiners who opted to enter the congregation of the communist devoted.