The author analyzes evidence and empirical research to determine which groups are the happiest in America; and offers suggestions on how the government can help individuals maximize their happiness.

The author embarks on a pilgrimage to investigate how the national obessession with happiness infiltrates all areas of life, from religion to parenting, from the workplace to academia. She attends a Landmark Forum self-help course, visits Zappos headquarters in Las Vegas (a "happiness city"), looks into the academic "positive psychology movement" and spends time in Utah with Mormons, officially America's happiest people.

Much interest currently revolves around happiness in America, so much so that one could reasonably argue that there is a “happiness movement” afoot. The wide range of arenas in which happiness intersects reflects the subject’s centrality in everyday life in America these past one hundred years. Happiness in America charts the course of happiness within American culture over the past century, and concludes that most Americans have not had success becoming appreciably happier people despite considerable efforts to do so. Rather than follow a linear path, happiness has bobbed and weaved over the decades, its arc or trajectory a twisting and unpredictable one. Happiness has also both shaped and reflected our core values, with its expression at any given time a key indicator of who we are as a people. The book thus adds a missing and valuable piece to our understanding of American culture. Beyond serving as the definitive guide to happiness in this country, Happiness in America offers readers a provocative argument that challenges standard thinking. Despite popular belief, Americans have never been a particularly happy people. Our perpetual (and futile) search for happiness indicates widespread dissatisfaction and discontent with life in general, something that will come as a surprise to many. The image of Americans as a happy-go-lucky people is thus more mythology than reality, an important finding rooted in the inherent flaws of consumer capitalism. Our competitive and comparative American Way of Life has not proven to be an especially good formula for happiness, Samuel argues, with external signs of success unlikely to produce appreciably happier people. Given these findings, he suggests readers consider abandoning their pursuit of happiness and instead seek out greater joy in life.

The Founders wrote in 1776 that "life, liberty, and the pursuit of happiness" are unalienable American rights. In The Pursuit of Happiness in Times of War, Carl M. Cannon shows how this single phrase is one of almost unbelievable historical power. It was this rich rhetorical vein that New York Mayor Rudolph Giuliani and President George W. Bush tapped into after 9/11 when they urged Americans to go to ballgames, to shop, to do things that made them happy even in the face of unrivaled horror. From the Revolutionary War to the current War on Terrorism, Americans have lived out this creed. They have been helped in this effort by their elected leaders, who in times of war inevitably hark back to Jefferson's soaring language. If the former Gotham mayor and the current president had perfect pitch in the days after September 11, so too have American presidents and other leaders throughout our nation's history. In this book, Mr. Cannon—a Pulitzer Prize-winning journalist—traces the roots of Jefferson's powerful phrase and explores how it has been embraced by wartime presidents for two centuries. Mr. Cannon draws on original research at presidential libraries and interviews with Gerald R. Ford, Jimmy Carter, George H. W. Bush, and Bill Clinton, among others. He discussed with the presidents exactly what the phrase means to them. Mr. Cannon charts how Americans' understanding of the pursuit of happiness has changed through the years as the nation itself has changed. In the end, America's political leaders have all come to the same conclusion as its spiritual leaders: True happiness—either for a nation or an individual—does not come from conquest or fortune or even from the attainment of freedom itself. It comes in the pursuit of happiness for the benefit of others. This may be one truth that contemporary liberals and conservatives can agree on. John McCain and Jimmy Carter both envision happiness as a sacrifice to a higher calling, embodied in everything from McCain's time as a prisoner of war to the N

Work hard in school, graduate from a top college, establish a high-paying professional career, enjoy the long-lasting reward of happiness. This is the American Dream—and yet basic questions at the heart of this competitive journey remain unanswered. Does competitive success, even rarified entry into the Ivy League and the top one percent of earners in America, deliver on its promise? Does realizing the American Dream deliver a good life? In Redefining Success in America, psychologist and human development scholar Michael Kaufman develops a fundamentally new understanding of how elite undergraduate educations and careers play out in lives, and of what shapes happiness among the prizewinners in America. In so doing, he exposes the myth at the heart of the American Dream. Returning to the legendary Harvard Student Study of undergraduates from the 1960s and interviewing participants almost fifty years later, Kaufman shows that formative experiences in family, school, and community largely shape a future adult’s worldview and well-being by late adolescence, and that fundamental change in adulthood, when it occurs, is shaped by adult family experiences, not by ever-greater competitive success. Published research on general samples shows that these patterns, and the book’s findings generally, are broadly applicable to demographically varied populations in the United States. Leveraging biography-length clinical interviews and quantitative evidence unmatched even by earlier landmark studies of human development, Redefining Success in America redefines the conversation about the nature and origins of happiness, and about how adults develop. This longitudinal study pioneers a new paradigm in happiness research, developmental science, and personality psychology that will appeal to scholars and students in the social sciences, psychotherapy professionals, and serious readers navigating the competitive journey.

The Declaration of Independence states that all people are endowed with certain unalienable rights, and that among these is the pursuit of happiness. But is happiness equally available to everyone in America today? How about elsewhere in the world? Carol Graham draws on cutting-edge research linking income inequality with well-being to show how the widening prosperity gap has led to rising inequality in people's beliefs, hopes, and aspirations. For the United States and other developed countries, the high costs of being poor are most evident not in material deprivation but rather in stress, insecurity, and lack of hope. The result is an optimism gap between rich and poor that, if left unchecked, could lead to an increasingly divided society. Graham reveals how people who do not believe in their own futures are unlikely to invest in them, and how the consequences can range from job instability and poor education to greater mortality rates, failed marriages, and higher rates of incarceration. She describes how the optimism gap is reflected in the very words people use--the wealthy use words that reflect knowledge acquisition and healthy behaviors, while the words of the poor reflect desperation, short-term outlooks, and patchwork solutions. She also explains why the least optimistic people in America are poor whites, not poor blacks or Hispanics. Happiness for All? highlights the importance of well-being measures in identifying and monitoring trends in life satisfaction and optimism--and misery and despair--and demonstrates how hope and happiness can lead to improved economic outcomes.

Examine the ways in which expertise, reason, and manners are continually under attack in our institutions, courts, political arenas, and social venues with this collection from the Pulitzer Prize-winning conservative columnist. George F. Will has been one of this country’s leading columnists since 1974. He won the Pulitzer Prize for it in 1977. The Wall Street Journal once called him “perhaps the most powerful journalist in America.” In this new collection, he examines a remarkably unsettling thirteen years in our nation’s experience, from 2008 to 2020. Included are a number of columns about court cases, mostly from the Supreme Court, that illuminate why the composition of the federal judiciary has become such a contentious subject. Other topics addressed include the American Revolutionary War, historical figures from Frederick Douglass to JFK, as well as a scathing assessment of how State of the Union Addresses are delivered in the modern day. Mr. Will also offers his perspective on American socialists, anti-capitalist conservatives, drug policy, the criminal justice system, climatology, the Coronavirus, the First Amendment, parenting, meritocracy and education, China, fascism, authoritarianism, Frank Sinatra, Bob Dylan, The Beach Boys, and the morality of enjoying football. American Happiness and Discontents: The Unruly Torrent, 2008-2020 is a collection packed with wisdom and leavened by humor from one the preeminent columnists and intellectuals of our time.

A provocative reassessment of the concept of an American golden age of European-born reason and intellectual curiosity in the years following the Revolutionary War The accepted myth of the “American Enlightenment” suggests that the rejection of monarchy and establishment of a new republic in the United States in the eighteenth century was the realization of utopian philosophies born in the intellectual salons of Europe and radiating outward to the New World. In this revelatory work, Stanford historian Caroline Winterer argues that a national mythology of a unitary, patriotic era of enlightenment in America was created during the Cold War to act as a shield against the threat of totalitarianism, and that Americans followed many paths toward political, religious, scientific, and artistic enlightenment in the 1700s that were influenced by European models in more complex ways than commonly thought. Winterer’s book strips away our modern inventions of the American national past, exploring which of our ideas and ideals are truly rooted in the eighteenth century and which are inventions and mystifications of more recent times.

American Happiness is an eclectic collection of verse from a bold poet of everyday life, Jacqueline Allen Trimble. Ironically titled, the work addresses everything from the death of parents to racial tension to the encroachment of coyotes into urban spaces. The title is taken from a poem in the book which considers the kinder, gentler exploits of Sheriff Andy and Deputy Barney during a time when Southern law enforcement was neither universally kind or gentle. Says Trimble, “Barney had one bullet/and no need for a rope./The only burning he did was for his Thelma Lou.” On her poetic journey, which takes us from the personal to the political, Trimble probes our racial divide. She is by turns compassionate and fierce, cutting at our hypocrisy with the knife of her words and willing us toward our better common humanity.

As seen in Time, USA TODAY, The Atlantic, The Wall Street Journal, and on CBS This Morning, BBC, PBS, CNN, and NPR, iGen is crucial reading to understand how the children, teens, and young adults born in the mid-1990s and later are vastly different from their Millennial predecessors, and from any other generation. With generational divides wider than ever, parents, educators, and employers have an urgent need to understand today’s rising generation of teens and young adults. Born in the mid-1990s up to the mid-2000s, iGen is the first generation to spend their entire adolescence in the age of the smartphone. With social media and texting replacing other activities, iGen spends less time with their friends in person—perhaps contributing to their unprecedented levels of anxiety, depression, and loneliness. But technology is not the only thing that makes iGen distinct from every generation before them; they are also different in how they spend their time, how they behave, and in their attitudes toward religion, sexuality, and politics. They socialize in completely new ways, reject once sacred social taboos, and want different things from their lives and careers. More than previous generations, they are obsessed with safety, focused on tolerance, and have no patience for inequality. With the first members of iGen just graduating from college, we all need to understand them: friends and family need to look out for them; businesses must figure out how to recruit them and sell to them; colleges and universities must know how to educate and guide them. And members of iGen also need to understand themselves as they communicate with their elders and explain their views to their older peers. Because where iGen goes, so goes our nation—and the world.