"I would like one day," Hans Urs von Balthasar wrote in 1952, "to write a book on Ignatius of Loyola, the saint of whom I will always consider myself the least of sons." The Jesuit-formed theologian from Switzerland—widely considered one of the greatest thinkers and spiritual writers of modern times—never got the chance to fulfill this dream. Instead, Balthasar's whole theology, from Theo-Drama to Dare We Hope "That All Men Be Saved", is imbued with the influence of Saint Ignatius, founder of the Society of Jesus and author of the Spiritual Exercises, a multi-week retreat guide that has rejuvenated Catholic spirituality since the sixteenth century. Throughout Balthasar's priestly life, he led countless retreatants in the Ignatian Exercises, accompanying them in their discernment of God's call. This anthology is an aid for those either giving or making an Ignatian retreat. Full of citations and equipped with four indexes, as well as many texts never before translated into English, it sifts Balthasar's writings for insights into almost every element of Ignatius' "libretto", sometimes diving into themes scarcely explored by others. Moreover, it maps out those hidden strains of Jesuit spirituality that run unnoticed through the theologian's oeuvre. Yet the book may help anyone at all who wants to engage more deeply with Jesus or come to grips with Church doctrine, for as Balthasar himself says, the Spiritual Exercises are both a "great school of Christocentric contemplation" and a "genuine interpretation of the deposit of the faith".

"I would like one day," Hans Urs von Balthasar wrote in 1952, "to write a book on Ignatius of Loyola, the saint of whom I will always consider myself the least of sons." The Jesuit-formed theologian from Switzerland—widely considered one of the greatest thinkers and spiritual writers of modern times—never got the chance to fulfill this dream. Instead, Balthasar's whole theology, from Theo-Drama to Dare We Hope "That All Men Be Saved", is imbued with the influence of Saint Ignatius, founder of the Society of Jesus and author of the Spiritual Exercises, a multi-week retreat guide that has rejuvenated Catholic spirituality since the sixteenth century. Throughout Balthasar's priestly life, he led countless retreatants in the Ignatian Exercises, accompanying them in their discernment of God's call. This anthology is an aid for those either giving or making an Ignatian retreat. Full of citations and equipped with four indexes, as well as many texts never before translated into English, it sifts Balthasar's writings for insights into almost every element of Ignatius' "libretto", sometimes diving into themes scarcely explored by others. Moreover, it maps out those hidden strains of Jesuit spirituality that run unnoticed through the theologian's oeuvre. Yet the book may help anyone at all who wants to engage more deeply with Jesus or come to grips with Church doctrine, for as Balthasar himself says, the Spiritual Exercises are both a "great school of Christocentric contemplation" and a "genuine interpretation of the deposit of the faith".

This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).

A great Catholic theologian speaks from the heart about the Heart of Christ, in a profound and lyrical meditation on Our Lord's love for his Bride the Church.

Hans Urs von Balthasar (1905–1988) sets out to reunite Truth and holiness by returning the saints to their proper place at the heart of philosophy, theology, and metaphysics. Love Itself is Understanding is one of the first systematic treatments of Balthasar’s theology of the saints. Matthew Rothaus Moser presents Balthasar as an alternative to Idealist philosophy, a thinker who develops a religious metaphysics in which the saints’ practices of prayer and contemplation are the chief mode of knowing that the Truth of Being is divine love. Love Itself is Understanding casts new light on dominant themes in Balthasar’s thought and invites a renewed vision of the theological and metaphysical significance of the spiritual practices of prayer, obedience, and charity.

This collection of essays, gathered under the auspices of Communio editors, represents the most wide-ranging study of the life and work of Balthasar. The twenty contributors include highly respected theologians, philosophers and bishops from around the world such as Henri Cardinal de Lubac, S.J., Walter Kasper, Louis Dupre, Joseph Cardinal Ratzinger (now Pope Benedict XVI), and Pope John Paul II. "...meeting Balthasar was for me the beginning of a lifelong friendship I can only be thankful for. Never again have I found anyone with such a comprehensive theological and humanistic education as Balthasar and de Lubac, and I cannot even begin to say how much I owe to my encounter with them." - Joseph Ratzinger (Pope Benedict XVI)

Romano Guardini (1885-1968) was one of the greatest Catholic minds of the twentieth century. He helped shape Catholic theology between the two world wars and after, as well as the thinking of many non-Catholics of the period. His influence contributed to the reforms of the Second Vatican Council and it continues to be felt through Pope Benedict, who, as a theologian, a cardinal and now as Pope, has drawn extensively on Guardini for inspiration. Indeed, Guardini was a major theological mentor of Benedict XVI, influencing the Pope from his understanding of Jesus to his writings on the sacred Liturgy, from his view of faith to his perspective on the modern world. Romano Guardini: Reform from the Source, written by another great theological mind, Hans urs von Balthasar, presents a kind of "roadmap" to Guardini's thought. As an introduction to Guardini, von Balthasar's study is intended to challenge readers to take up Guardini's own writings and to find in him the wisdom that has inspired so many others. Many of Guardini's influential works are still in print today, works that cover a wide range of important spiritual, theological and moral issues.

While von Balthasar's classic Prayer is unparalleled in its development of the Trinitarian, Christological, Mariological and ecclesiological dimensions of prayer, Christian Meditation is a short, readable and eminently practical guide to that form of prayer which God's revelation in Jesus Christ has made indispensable: meditation on the word of God revealing the inner depths of God to man and--since it comes from God made man--the inner depths of man to himself. In a treatment that is both fresh and profound, Balthasar describes the central elements of all Christian meditation, provides a guide for making the meditation and then points the way to the union that prayer achieves in the footsteps of Mary, within the Church and in and for the world. "Consequently, Christian meditation is entirely trinitarian and at the same time entirely human. In order to find God, no one need reject being human personally or socially, but in order to find God all must see the world and themselves in the Holy Spirit as they are in God's sight." - Hans Urs von Balthasar

Hans Urs von Balthasar’s vast corpus of theological, philosophical, literary, and pastoral writings remains one of the most impressive achievements in 20th century thought. In light of liberation theology and now the papacy of Francis, however, a theological affirmation of the option for the poor remains dangerously weak in Balthasar’s corpus. Von Balthasar and the Option for the Poor offers a sympathetic reforming of Balthasar’s account of the drama of salvation – what he calls “theodramatics” – in response to this weakness.