A first reference that provides insights into both sides of Indian-white relations. Volume I covers events in the Southeastern Woodlands. Subsequent volumes will cover the Northeastern Woodlands, the Great Plains, and the Far West. Heard approaches h

Contains hundreds of sources, both primary and secondary, and seeks to foreground the perspective of heretofore largely ignored groups such as women and blacks, and frequently misrepresented cultures of native North Americans.

Considered to be one of the all-time classic studies of southeastern Native peoples, Powhatan's Mantle proves more topical, comprehensive, and insightful than ever before in this revised edition for twenty-first century scholars and students.

This book is an introduction to library research in anthropology written primarily for the undergraduate student about to begin a research project. It contains a summary description of the type of resource being discussed and its potential use in a research project.

An examination of the dual Scottish–Yamasee colonization of Port Royal Those interested in the early colonial history of South Carolina and the southeastern borderlands will find much to discover in Carolina's Lost Colony in which historian Peter N. Moore examines the dual colonization of Port Royal at the end of the seventeenth century. From the east came Scottish Covenanters, who established the small outpost of Stuarts Town. Meanwhile, the Yamasee arrived from the south and west. These European and Indigenous colonizers made common cause as they sought to rival the English settlement of Charles Town to the north and the Spanish settlement of St. Augustine to the south. Also present were smaller Indigenous communities that had long populated the Atlantic sea islands. It is a global story whose particulars played out along a small piece of the Carolina coast. Religious idealism and commercial realities came to a head as the Scottish settlers made informal alliances with the Yamasee and helped to reinvigorate the Indian slave trade—setting in motion a series of events that transformed the region into a powder keg of colonial ambitions, unleashing a chain of hostilities, realignments, displacement, and destruction that forever altered the region.

Davis describes her journey outside the Bible South , where he soul has been implanted with the spirits of her mother, father, an Old Testament God, the image of Jesus Christ, along with the wandering spirit of her enslaved ancestral Cherokee grandmother. Her mother’s spirit prevents her from committing murder/suicide in the workplace . She then is able to see that she is a part of the nu world order, using the same tree on which Jesus Christ was crucified to free her as her knowledge frees others in gender and race games. Further clarification comes from a world conference of women to find that not only she does know her rights and sues in court, most women do not know that they have rights.

Davis describes her journey outside the Bible South, where he soul has been implanted with the spirits of her mother, father, an Old Testament God, the image of Jesus Christ, along with the wandering spirit of her enslaved ancestral Cherokee grandmother. Her mother's spirit prevents her from committing murder/suicide in the workplace . She then is able to see that she is a part of the nu world order, using the same tree on which Jesus Christ was crucified to free her as her knowledge frees others in gender and race games. Further clarification comes from a world conference of women to find that not only she does know her rights and sues in court, most women do not know that they have rights.

Under the Skin investigates the role of cross-cultural body modification in seventeenth-century and eighteenth-century North America, revealing that the practices of tattooing and scalping were crucial to interactions between Natives and newcomers. These permanent and painful marks could act as signs of alliance or signs of conflict, producing a complex bodily archive of cross-cultural entanglement. Indigenous body modification practices were adopted and transformed by colonial powers, making tattooing and scalping key forms of cultural and political contestation in early America. Although these bodily practices were quite distinct—one a painful but generally voluntary sign of accomplishment and affiliation, the other a violent assault on life and identity—they were linked by growing colonial perceptions that both were crucial elements of “Nativeness.” Tracing the transformation of concepts of bodily integrity, personal and collective identities, and the sources of human difference, Under the Skin investigates both the lived physical experience and the contested metaphorical power of early American bodies. Struggling for power on battlefields, in diplomatic gatherings, and in intellectual exchanges, Native Americans and Anglo-Americans found their physical appearances dramatically altered by their interactions with one another. Contested ideas about the nature of human and societal difference translated into altered appearances for many early Americans. In turn, scars and symbols on skin prompted an outpouring of stories as people debated the meaning of such marks. Perhaps paradoxically, individuals with culturally ambiguous or hybrid appearances prompted increasing efforts to insist on permanent bodily identity. By the late eighteenth century, ideas about the body, phenotype, and culture were increasingly articulated in concepts of race. Yet even as the interpretations assigned to inscribed flesh shifted, fascination with marked bodies remained.

For a century and a half, late in the American slavery era, some of the men, women, and children who fled captivity found refuge in Florida. Some received sanctuary from the Spanish colonial government, while others joined the Seminoles in the peninsula’s interior. Members of both groups built thriving communities and gained a reputation as formidable warriors. But they came increasingly under threat from pro-slavery interests in a newly independent United States eager to extend its reach in the Americas. Of those who survived the ensuing wars, raids, and repeated forced displacements, most eventually left Florida, either for the Caribbean or for the US west and Mexico. Their experience was part of a broader history of maroons (long-term escapees from slavery) in the Americas. This book reviews some highlights of that history, and then focuses on the Florida leg of a long journey to freedom that has become an enduring part of the American legacy.