Mohammad Ali Jamalzadeh, acclaimed as the father of modern Persian short story, wrote this work. Sar o Tah-e Yak Karbas. to provide his fellow Iranians a memoir in story form of traditional Islamic life in Iran before westernization. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Pt. 1. Background. 1. Land, People, Empire. 2. Imperial Capital: When, Where, Why? 3. Cityscape -- Pt. 2. Politics. 4. Imperial Palace and Imperial Garden Retreats. 5. Great Amiri Mansions and Garden Retreats -- Pt. 3. Economy. 6. Bazaar. 7. Caravanserai -- Pt. 4. Religion. 8. Mosque. 9. Madrasa and Imamzada -- Themes and Findings -- App. Mahallas and Suburbs of Isfahan.

What was it like to live in Isfahan as the foreign wife of an Iranian University professor in the run up to and during the revolution of 1979, when the Shah was overthrown and Khomeini created the Islamic Republic of Iran? Corri van de Stege a Dutch national lived, studied and worked in London for eight years, married her Iranian boyfriend and moved with him to Isfahan early in 1977. Initially suffering from homesickness for London she adapts and makes new friends amongst the community of ‘foreign wives’ and becomes a teacher at the British Council. But then she finds herself in the middle of a revolution in an alien country with her husband and baby son, without internet, social media or even a telephone in her house, and where television and radio broadcasts are censored so you never know what is true and what is gossip. The author evokes the stark contrast between the everyday life on the campus and the escalation of violence both across the country and in Isfahan, the town where she lives. She worries about the increasing demonstrations of hatred against foreigners, in particular Americans, and the English language. You feel the tension grow between friends and colleagues who will have to decide whether they can live in an Islamic Republic, their unease aggravated by increasing uncertainty about what will happen to the American hostages held in Tehran.

This memoir, written is story form of traditional Islamic life in Iran before westernization, addresses the Quran, Islamic traditions and Shia "passion plays" as well as Persian classical literature through childhood stories, tales of friends and family, and adventures of a Sufi guide on excursions through the city and surrounding country side.

An immense building campaign, initiated in 1590-91 at the millennial threshold of the Islamic calendar (1000 A.H.), transformed Isfahan from a provincial, medieval, and largely Sunni city into an urban-centered representation of the first Imami Shi'i empire in the history of Islam.This beautifully illustrated history of Safavid Isfahan (1501-1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early-modern and Perso-Shi'i practice of kingship.The historical process of Shi'ification of Safavid Iran and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household informs Sussan Babaie's fascinating study.