The Basil Society's China mission, one of the more successful Protestant missions in the nineteenth century, was distinguished by the fact that most of the initial proselytizing was conducted by Chinese converts in the interior rather than by Western missionaries in the treaty ports. Thus the first viable protestant communities were not only established by Chinese evangelists, they were established among an ethnic minority in south China, the Hakka people. The autobiographies of eight pioneer Chinese missionaries featured in this book offer an unusual opportunity to view village life and customs in Guangdong during the mid-nineteenth century by providing details on Hakka death and burial rituals, ancestor veneration, lineages and lineage feuds, geomancy, the status of Hakka women, widespread economic hardship, and civil disorder. They also illustrate the appeals of Christianity, the obstacles to conversion, and Chinese opposition to Christianity and Western missionaries. The authors' commentary addresses the issue of conversion, which was fueled by individual desire for solace and salvation, the building of a support community amid social chaos, and the possibility of social mobility through education. Despite an expanding role by Western missionaries, the Chinese origins, the rural interior locale, and the status of the Hakka as a disadvantaged minority contributed to successive generations of Christian families and to early progress toward an autonomous Hakka church.

This work focuses on the 19th-century mission conducted by Chinese evangelists among the Hakka, an ethnic minority in south China. The principal part of the text comprises the autobiographies of eight pioneer missionaries who offer insight into village life and customs of the Hakka people.

The Basil Society's China mission, one of the ore successful Protestant missions in the nineteenth century, was distinguished by the fact that most of the initial proselytizing was conducted by Chinese converts in the interior rather than by Western missionaries in the treaty ports. Thus the first viable protestant communities were not only established by Chinese evangelists, they were established among an ethnic minority in south China, the Hakka people. The autobiographies of eight pioneer Chinese missionaries featured in this book offer an unusual opportunity to view village life and customs in Guangdong during the mid-nineteenth century by providing details on Hakka death and burial rituals, ancestor veneration, lineages and lineage feuds, geomancy, the status of Hakka women, widespread economic hardship, and civil disorder. The authors' commentary addresses the issue of conversion, which was fueled by individual desire for solace and salvation, the building of a support community amid social chaos and the possibility of social mobility through education. Despite an expanding role by Western missionaries, the Chinese origins, the rural interior locale, and the status of the Hakka as a disadvantaged minority contributed to successive generations of Christian families and to early progress toward an autonomous Hakka church.

Western evangelists have long been fascinated by China, a vast mission field with a unique language and culture. One of the most intrigued was also one of the most intriguing: Karl F. A. Gützlaff (1803-1851). In this erudite study Jessie Gregory Lutz chronicles Gützlaff's life from his youth in Germany to his conversion and subsequent turn to missions to his turbulent time in Asia. Lutz also includes a substantial bibliography consisting of (1) archival sources, (2) selected books, pamphlets, tracts, and translations by Gützlaff, and (3) books, periodicals, and articles. This is truly an important reference for any student of the history of China or missions.

Networks ranging from village level to transnational level have always played a crucial role in Chinese society. The contributors to this volume aim to trace the interaction between various networks which have existed from the 19th century to the present day. The articles deal with theoretical concepts, historical examples, such as non-state responses to the North China Famine (1876 - 1879), the role of missionaries in the modernization of China and disaster management, including recent inter-ethnic business competition in Hong Kong, Han settlers in Xinjiang, temple festivals in Macau and urban migrants' social networks in today's China. By drawing on new material and theoretical frameworks, these studies shed fresh light on the ways in which various forms of networks have shaped Chinese society, while at the same time questioning traditional and rigid perspectives of Chinese society based solely on networks and guanxi.

This book explores how Christian identity motivated early twentieth century Chinese business Christians toward economic, social and religious contributions in China and beyond. Parallels are also revealed today, particularly through the influence of Pentecostal, charismatic and evangelical training.

This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.

Despite the popularity of sport in contemporary China, the practice of physical education is not indigenous to its culture. Strenuous physical activity was traditionally linked to low class and status in the pre-modern Chinese society. The concept of modern PE was introduced to China by Western Christian missionaries and directors of the Young Men’s Christian Association (YMCA). It then grew from a tool for Christian evangelism to a strategic instrument in Chinese nation-building. This book examines the transformation of Chinese attitudes toward PE and sport, drawing on the concepts of cultural imperialism and nationalism to understand how an imported Western activity became a key aspect of modernization for the Chinese state. More specifically, it looks at the relationship between Christianity and the rise of Chinese nationalism between 1840 and 1937. Combining historical insight with original research, this book sheds new light on the evolution of PE and sport in modern China. It is fascinating reading for all those with an interest in sports history, Chinese culture and society, Christianity, physical education or the sociology of sport.

This comprehensive guide will facilitate scholarly research concerning the history of Christianity in China as well as the wider Sino-Western cultural encounter. It will assist scholars in their search for material on the anthropological, educational, medical, scientific, social, political, and religious dimensions of the missionary presence in China prior to 1950.The guide contains nearly five hundred entries identifying both Roman Catholic and Protestant missionary sending agencies and related religious congregations. Each entry includes the organization's name in English, followed by its Chinese name, country of origin, and denominational affiliation. Special attention has been paid to identifying the many small, lesser-known groups that arrived in China during the early decades of the twentieth century. In addition, a special category of the as yet little-studied indigenous communities of Chinese women has also been included. Multiple indexes enhance the guide's accessibility.

A New History of Christianity in China, written by one of the world's the leading writers on Christianity in China, looks at Christianity's long history in China, its extraordinarily rapid rise in the last half of the twentieth century, and charts its future direction. Provides the first comprehensive history of Christianity in China, an important, understudied area in both Asian studies and religious history Traces the transformation of Christianity from an imported, Western religion to a thoroughly Chinese religion Contextualizes the growth of Christianity in China within national and local politics Offers a portrait of the complex religious scene in China today Contrasts China with other non-Western societies where Christianity is surging