Never before has the wide array of Mormon family history sources been gathered into one comprehensive and easy-to-use guide. In A Guide to Mormon Family History Sources, author, professor, and lecturer Kip Sperry explains electronic databases, websites, microfilm collections, indexed, and more, all relating to the Latter-day Saint family history. Whether you are taking your first step into your Latter-day Saint ancestry, your fiftieth, or your five-hundredth, A Guide to Mormon Family History Sources will lead you to something new.

History belongs to the people, Dean May reminds us, and must ultimately be accessible all. Based on his award-winning television series, Utah: A People's History provides a sweeping view of the state's past. From prehistory to present, May explains Utah as it is today and its promise for the future. The video series upon which this book is based is no longer available for sale.

Gathers diary selections, describes the historical background of each writer, and discusses the changing function and content of diaries.

Mormonism is the unofficial name for The Church of Jesus Christ of Latter-Day Saints, which originated in the early 1800s. Mormonism refers to the doctrines taught by Joseph Smith, doctrines that are believed to be original gospel preached by Jesus Christ. The Mormons oppose abortion, homosexuality, unmarried sexual acts, pornography, gambling, tobacco, consuming alcohol, tea, coffee, and the use of drugs. Despite its relatively young age, the Mormon Church continues to grow, and today it contains about 13 million members. The A to Z of Mormonism relates the history of the Mormon church through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on crucial persons, organizations, churches, beliefs, and events. Clearing up many of the misconceptions held about Mormonism and its members, this is an essential reference.

2014 Best International Book Award, Mormon History Association For the first century of their church’s existence, Mormon observers of international events studied and cheered global revolutions as a religious exercise. As believers in divine-human co-agency, many prominent Mormons saw global revolutions as providential precursors to the imminent establishment of the terrestrial kingdom of God. French Revolutionary symbolism, socialist critiques of industrialism, American Indian nationalism, and Wilsonian internationalism all became the raw materials of Mormon millennial theologies which were sometimes barely distinguishable from secular utopianism. Many Mormon thinkers accepted secular revolutionary arguments that the old world order needed to be destroyed, not merely reformed, to clear the way for the new. In From Above and Below, author Craig Livingston tells the story of Mormon commentary on global revolutions from the European revolutions of 1848 to the collapse of Mormon faith in progress in the 1930s when revolutionary communist and fascist regimes exposed themselves as violent and repressive. As the Church bureaucratized and assimilated to mainstream American and capitalist values, Mormons became champions of the conservative view of political and social development for which they are known today. The first Mormon converts in Mexico and France, both political radicals, would scarcely recognize the arch-conservative twenty-first century Church.

The ideal introduction to what many historians consider the most innovative and successful religion to emerge during the spiritual ferment of antebellum America.

The overland trails in the 1860s witnessed the creation of stage stations to facilitate overland travel. These stations, placed every twenty or thirty miles, ensured that travelers would be able to obtain grain for their livestock and food for themselves. They also sped up the process of mail delivery to remote Western outposts. Tragically, the easing of overland travel coincided with renewed conflicts with the Cheyenne and other Plains Indians. The massacre of Black Kettle’s people at Sand Creek instigated two years of bloody reprisals and counterreprisals. "Amid this turmoil and change, these daring women continued to build on the example set by earlier women pioneers. As Harriet Loughary wrote upon her arrival in California, "[after] two thousands of miles in an ox team, making an average of eighteen miles a day enduring privations and dangers . . . When we think of the earliest pioneers . . . we feel an untold gratitude towards them."