This multilingual glossary is a guide for translating writings by Edmund RusserI into English. It has been compiled and improved in the course of about thirty years for my own guidance. Its initial pur pose and the tests it has undergone in use have determined its contents. The translations I have made are far from being limited to those I have published or intend to publish. As I read and translate more, occasions will doubtless arise to include more expressions in the glossary and to improve the lists of English renderings I shall thenceforth use. The glossary is given the present title and submitted now for publication because numerous experts have said it would be useful not only to other translators of HusserI but also to his readers generally. For a translation of such writings as RusserI's the guidance offered by ordinary bilingual dictionaries is inadequate in opposite respects. On the one hand, there are easily translatable expressions for which numerous such dictionaries offer too many equivalent renderings. On the other hand, there are difficultly translatable expressions that any such dictionary either fails to translate at all or else translates by expressions none of which fit the sense. In following such dictionaries a translator must therefore practise consistency on the one hand and ingenuity on the other. Hence the need for a written glossary such as this one.

There is no author's introduction to Phenomenology and the Foundations of the Sciences,! either as published here in the first English translation or in the standard German edition, because its proper introduction is its companion volume: General Introduction to Pure Phenomenology. 2 The latter is the first book of Edmund Husserl's larger work: Ideas Toward a Pure Phenomenology and Phenomenological Philosophy, and is commonly referred to as Ideas I (or Ideen 1). The former is commonly called Ideen III. Between these two parts of the whole stands a third: Phenomeno 3 logical Investigations of Constitution, generally known as Ideen II. In this introduction the Roman numeral designations will be used, as well as the abbreviation PFS for the translation at hand. In many translation projects there is an initial problem of establish ing the text to be translated. That problem confronts translators of the books of Husserl's Ideas in different ways. The Ideas was written in 1912, during Husserl's years in Gottingen (1901-1916). Books I and II were extensively revised over nearly two decades and the changes were incorporated by the editors into the texts of the Husserliana editions of 1950 and 1952 respectively. Manuscripts of the various reworkings of the texts are preserved in the Husserl Archives, but for those unable to work there the only one directly available for Ideen II is the reconstructed one.

Husserl is one of the most important philosophers of the twentieth century and his contribution to the phenomenology movement is widely recognised. The Cartesian Meditations is his most famous, and most widely studied work. The book introduces and assesses: Husserl's life and background to the Cartesian Meditations, the ideas and text of the Cartesian Meditations and the continuing imporance of Husserl's work to Philosophy.

Husserlian phenomenology has been attracting increasing interest. This volume provides an introduction to the key concepts that arise in the text of Husserl's 'Cartesian Meditations'.

The Husserl Dictionary is a comprehensive and accessible guide to the world of Edmund Husserl, the founder of phenomenology. Meticulously researched and extensively cross-referenced, this unique book covers all his major works, ideas and influences and provides a firm grounding in the central themes of Husserl's thought. Students will discover a wealth of useful information, analysis and criticism. A-Z entries include clear definitions of all the key terms used in Husserl's writings and detailed synopses of his key works. The Dictionary also includes entries on Husserl's major philosophical influences, including Brentano, Hume, Dilthey, Frege, and Kant, and those he influenced, such as Gadamer, Heidegger, Levinas, Sartre and Merleau-Ponty. It covers everything that is essential to a sound understanding of Husserl's phenomenology, offering clear and accessible explanations of often complex terminology. The Husserl Dictionary is the ideal resource for anyone reading or studying Husserl, Phenomenology or Modern European Philosophy more generally.

A concise and accessible dictionary of the key terms and concepts in Husserl's philosophy, his major works and philosophical influences.

There is a remarkable unity to the work of Edmund Husserl, but there are also many difficulties in it. The unity is the result of a single personal and philo sophical quest working itself out in concrete phenomenological analyses; the difficulties are due to the inadequacy of initial conceptions which becomes felt as those analyses become progressively deeper and more extensive. ! Anyone who has followed the course of Husserl's work is struck by the constant reemergence of the same problems and by the insightfulness of the inquiries which press toward their solution. However one also becomes aware of Husserl's own dissatisfaction with his work, once so movingly expressed in a 2 personal note. It is the purpose of the present work to examine and revive one of the issues which gave Husserl difficulty, namely, the problem of an intro duction to phenomenology. Several of Husserl's writings published after Logical Investigations were either subtitled or referred to by him as "introductions to phenomenology. "3 These works serve to acquaint the reader with the specific character of Husserl's transcendental phenomenology and with the problems to which it is to provide the solution. They include discussions and analyses which pertain to what has come to be known as "ways" into transcendental phenomenology. 4 The issue here is the proper access to transcendental phenomenology.

Patocka's celebrated Introduction, here made available in English for the first time, is not an introduction in the ordinary sense of the term. Patocka ranges over the whole of Husserl's output, from The Philosophy of Arithmetic to The Crisis of the European Sciences, and traces the evolution of all the central issues of Husserlian phenomenology--intentionality, categorial intuition, temporality, the subject-body; the concrete a priori, and transcendental subjectivity. But rather than attempting to give a tour of Husserl's workshop, Patocka is himself hard at work on Husserl's problems.

This collection of more than two dozen essays by philosophy scholars of international repute traces the profound impact exerted by Husserl’s Meisterwerk, known in its shortened title as Ideen, whose first book was released in 1913. Published to coincide with the centenary of its original appearance, and fifty years after the second book went to print in 1952, the contributors offer a comprehensive array of perspectives on the ways in which Husserl’s concept of phenomenology influenced leading figures and movements of the last century, including, among others, Ortega y Gassett, Edith Stein, Martin Heidegger, Aron Gurwitsch, Ludwig Landgrebe, Dorion Cairns, Simone de Beauvoir, Jean-Paul Sartre, Maurice Merleau-Ponty, Jacques Derrida and Giles Deleuze. In addition to its documentation and analysis of the historical reception of these works, this volume also illustrates the ongoing relevance of the Ideen, offering scholarly discussion of the issues raised by his ideas as well as by the figures who took part in critical phenomenological dialogue with them. Among the topics discussed are autism, empathy, the nature of the emotions, the method and practice of phenomenology, the foundations of ethics, naturalism, intentionality, and human rights, to name but a few. Taken together, these specially commissioned original essays offer an unrivaled overview of the reception of Husserl‘s Ideen, and the expanding phenomenological enterprise it initiated. They show that the critical discussion of issues by phenomenologists continues to be relevant for the 21st century.

The Origins of Husserl's Totalizing Act At noon on Monday, October 24th, 1887, Dr. Edmund G. Husserl defended the dissertation that would qualify him as a university lecturer at Halle. Entitled "On the Concept of Number," it was written under Carl Stumpf who, like Husserl, had been a student of Franz Brentano. In this, his first published philosophical work, Husserl sought to secure the foundations of mathematics by deriving its most fundamental concepts from psychical acts.! In the same year, Heinrich Hertz published an article entitled, "Con cerning an Influence of Ultraviolet Light on the Electrical Discharge." The article detailed his discovery of a new "relation between two entirely different forces," those of light and electricity. Hermann von Helmholtz, whose theory guided Hertz's initial research, called it the "most important physical discovery of the century," and Hertz became an immediate sensation. He lectured on his discovery in 1889 before a general session of the German Association meeting in Heidelberg. In this lecture that, as he wrote beforehand to Emil Cohn, he was deter mined should not be "entirely unintelligible to the laity," Hertz explained that light ether and electro-magnetic forces were interdependent. He went on to tell his audience that they need not expect their senses to grant them access to these phenomena. Indeed, he said, the latter are not only insusceptible of sense perception, but are false from the standpoint of the senses.