Reined into the service of the Cold War confrontation, antifascist ideology overshadowed the narrative about the Holocaust in the communist states of Eastern Europe. This led to the Western notion that in the Soviet Bloc there was a systematic suppression of the memory of the mass murder of European Jews. Going beyond disputing the mistaken opposition between “communist falsification” of history and the “repressed authentic” interpretation of the Jewish catastrophe, this work presents and analyzes the ways as the Holocaust was conceptualized in the Soviet-ruled parts of Europe. The authors provide various interpretations of the relationship between antifascism and Holocaust memory in the communist countries, arguing that the predominance of an antifascist agenda and the acknowledgment of the Jewish catastrophe were far from mutually exclusive. The interactions included acts of negotiation, cross-referencing, and borrowing. Detailed case studies describe how both individuals and institutions were able to use anti-fascism as a framework to test and widen the boundaries for discussion of the Nazi genocide. The studies build on the new historiography of communism, focusing on everyday life and individual agency, revealing the formation of a great variety of concrete, local memory practices.

Reined into the service of the Cold War confrontation, antifascist ideology overshadowed the narrative about the Holocaust in the communist states of Eastern Europe. This led to the Western notion that in the Soviet Bloc there was a systematic suppression of the memory of the mass murder of European Jews. Going beyond disputing the mistaken opposition between “communist falsification” of history and the “repressed authentic” interpretation of the Jewish catastrophe, this work presents and analyzes the ways as the Holocaust was conceptualized in the Soviet-ruled parts of Europe. The authors provide various interpretations of the relationship between antifascism and Holocaust memory in the communist countries, arguing that the predominance of an antifascist agenda and the acknowledgment of the Jewish catastrophe were far from mutually exclusive. The interactions included acts of negotiation, cross-referencing, and borrowing. Detailed case studies describe how both individuals and institutions were able to use anti-fascism as a framework to test and widen the boundaries for discussion of the Nazi genocide. The studies build on the new historiography of communism, focusing on everyday life and individual agency, revealing the formation of a great variety of concrete, local memory practices.

Anti-Fascism and Ethnic Minorities explores how, and to what extent, fascist ultranationalism elicited an anti-fascist response among ethnic minority communities in Eastern and Central Europe. The edited volume analyses how identities related to class, ethnicity, gender and political ideologies were negotiated within and between minorities through confrontations with domestic and international fascism. By developing and expanding the study of Jewish anti-fascism and resistance to other minority responses, the book opens the field of anti-fascism studies for a broader comparative approach. The volume is thematically located in Central and Eastern Europe, cutting right across the continent from Finland in the North to Albania in the Southeast. The case studies in the fourteen research chapters are divided into five thematic sections, dealing with the issues of 1) minorities in borderlands and cross-border antifascism, 2) minorities navigating the ideological squeeze between communism and fascism, 3) the role of intellectuals in the defence of minority rights, 4) the anti-fascist resistance against fascist and Nazi occupation during World War II, as well as 5) the conflictual role ascribed to ethnicity in post-war memory politics and commemorations. The editors describe their intersectional approach to the analysis of ethnicity as a crucial category of analysis with regard to anti-fascist histories and memories. The book offers scholars and students valuable historical and comparative perspectives on minority studies, Jewish studies, borderland studies, and memory studies. It will appeal to those with an interest in the history of race and racism, fascism and anti-fascism, and Central and Eastern Europe.

Even before World War II had ended, survivors, historians, writers, and artists tried to make sense of the Holocaust. To do so, they relied on belief systems and narratives that, as the bloc confrontation intensified, were increasingly shaped by Cold War thinking. Foregrounding the Cold War's role in shaping Holocaust memory, this book highlights how the global conflict between East and West influenced research, legal proceedings, and collective as well as individual memories of the murder of European Jews. Contributions focusing on different parts of the world reveal commonalities, differences, and entanglements between Eastern and Western memories of the Holocaust. Examining Holocaust memory from various disciplinary perspectives, the authors highlight the many ways in which scholars, writers, artists, and survivors both countered and contributed to dominant narratives shaped by oppositional ideological stances. While such distinct ideological positions often mattered greatly, at other times a shared interest in bringing perpetrators to justice, commemorating victims, and providing testimony to the atrocities committed against Europe's Jews led to cooperation and exchange across the Iron Curtain.

During World War II, even though Bulgaria was an ally of the Third Reich, it never deported its Jewish community. Until recently, this image of the country as an heroic exception has prevailed—despite the murder of almost all Jews living in Bulgarian-occupied territories. Nadège Ragaru presents a riveting archival investigation of the origins and perpetuation of Bulgaria's heroic narrative, restoring Jewish voices to the story. Translated from the original French edition. On publication this book is available as an Open Access eBook under the Creative Commons license CC BY-NC-ND.

Über die NS-Prozesse in Osteuropa in den 1960er Jahren und den Stellenwert des Holocaust darin. Etwa 15 Jahre nach Kriegsende kam es in vielen Staaten des Ostblocks zu einer zweiten Welle von Gerichtsverfahren gegen NS-Verbrecher, die anderen Logiken folgte als die Prozesse unmittelbar nach Kriegsende. Auf dem Höhepunkt des Kalten Krieges in den 1960er Jahren verpflichteten die Prozesse einerseits zu einer Zusammenarbeit zwischen Ost und West, andererseits waren sie bestimmt durch die Abwehrhaltung gegenüber dem jeweiligen Gegner im Systemkonflikt. Innerhalb des Ostblocks sollte durch ein abgestimmtes Vorgehen auf der internationalen Bühne Einigkeit demonstriert werden, gleichzeitig führten nationale Interessen zu je eigenen Wegen in der Strafverfolgung. Die in diesem Band zusammengetragenen Aufsätze widmen sich der Geschichte der Strafprozesse zu nationalsozialistischen Verbrechen in Ungarn, der DDR, Polen, der Tschechoslowakei und der Sowjetunion nach der "Tauwetterphase" und fragen nach den Voraussetzungen und Eigenheiten dieser Verfahren. Welche Regeln galten für die Prozesse? Welche Ziele verfolgten sie? Und nicht zuletzt: Welchen Stellenwert hatte der Holocaust bei der Aufklärung der Verbrechen? Der Band erscheint vollständig in englischer Sprache. __________ On the Nazi trials in Eastern Europe in the 1960s and the place of the Holocaust in them. About 15 years after the end of the war, a second wave of trials against Nazi criminals occurred in many Eastern Bloc states, which followed a different logic than the ones immediately after the war. At the height of the Cold War in the 1960s, the trials on the one hand obliged cooperation between East and West, on the other hand they were determined by the defensive attitude towards the respective opponent in the system conflict. Within the Eastern bloc, unity was to be demonstrated through a coordinated approach on the international stage, while at the same time national interests led to their own paths in criminal prosecution. The essays collected in this volume are devoted to the history of criminal trials on National Socialist crimes in Hungary, the GDR, Poland, Czechoslovakia and the Soviet Union after the "thaw" and ask about the preconditions and peculiarities of these proceedings. What rules applied to the trials? What goals did they pursue? And last but not least: What significance did the Holocaust have in the clarification of the crimes?

This volume provides new, groundbreaking views of Jewish life in the pro-Soviet bloc from the end of the Second World War until the collapse of Communism in late 1989 by recovering and analyzing the agency of Jews and their creativity in Communist Europe after the Holocaust.

After the khurbn (destruction) perpetrated by Nazi Germany, its allies, and collaborators, the Yiddish communities in Eastern Europe were shattered and largely decimated. For most survivors, the old homeland in the East was a lost place of longing and a place of mere transit to the centers of the reconfiguring ‘West’: in North America, the global South, and the young state of Israel. Research has for the most part ignored the cultural activities, the political engagement, and the diverse visions of those cultural activists who remained in Eastern Europe in their thousands. This volume examines their activities as well as the role of and language policy regarding Yiddish in various socialist states, as well as trans-socialist and cross-bloc dialogues during the "Yiddish Cold War." How did the actors position themselves within socialist narratives of the past, present, and future and vis-à-vis the Jewish diasporas? What were their visions for Yiddishlands in the new world of really-existing socialism and how did they attempt to implement them? In this volume, case studies on Poland, the Soviet Union, the German Democratic Republic, and Romania uncover diverse cultural reconstruction initiatives and cross-bloc entanglements with ‘Western’ countries, such as Great Britain, the United States, Argentina, and Israel.

In examining one of the defining events of the twentieth century, Doris L. Bergen situates the Holocaust in its historical, political, social, cultural, and military contexts. Unlike many other treatments of the Holocaust, this revised, fourth edition discusses not only the persecution of Jews, but also other groups targeted by the Nazis: people with disabilities, Roma, queer people, Poles in leadership positions, Soviet POWs, and others deemed unwanted. In clear and eloquent prose, Bergen explores the two interconnected goals that drove the Nazi German program of conquest and genocide—purification of the so-called Aryan race and expansion of its living space—and invites readers to reflect on how the Holocaust connects to histories of violence around the world. Replete with firsthand accounts from victims, survivors, and eyewitnesses, this book is immediate, human, and eminently readable.

The thirst for post-World War II justice transcended the Cold War and mobilized diverse social groups. This is a story of their multilayered and at times conflictual interactions.