Greenhouse/Glasnost launches the discussion of climate change beyond the experts to reach the rest of us, who, as citizens and consumers, must now do something about it.

Green at Work, published by Island Press in 1992, was the first source of information to help nontechnical but environmentally concerned job seekers learn about career opportunities with environmental companies or within the newly emerging "green" corporate culture. Now entirely revised and expanded, this indispensable volume again offers invaluable tools and strategies for launching a green career. Susan Cohn has expanded her scope beyond the business world to examine environmentally focused, nontechnical careers in a wide variety of fields, including communications, banking and finance, consulting, public policy, the non-profit sector, and more. This completely updated edition includes: profiles of more than 70 individuals that illustrate how people have woven their skills, values, and passions into their work listings of more than 400 companies with contact names, addresses, phone numbers, information on what the company does, and its environmental programs and policies listings of more than 50 resources, including organizations, publications, and other sources of information a bibliography of recommended readings

Collection of essays by various writers discussing the greenhouse effect and earth's atmosphere.

One of America’s most significant architects of conservation and the environment, Stewart Udall, comes to life in this environmental biography. Perhaps no other public official or secretary of the interior has ever had as much success in environmental protection, natural resource conservation, and outdoor recreation opportunity creation as Udall. A progressive Mormon, born and raised in rural Arizona, Udall served as the U.S. Secretary of the Interior under the presidential cabinets of John F. Kennedy and Lyndon Baines Johnson from 1961-1969. During these eight years, he established dozens of new national park units and national wildlife refuges, wrote the Endangered Species Preservation Act, lobbied for unpolluted water, and offered ways to beautify urban spaces and bring the impoverished out of poverty. Later in life, he continued as an advocate for conservation and the environment, specifically by proposing solutions to the challenges associated with global warming and the widespread use of oil. What can we learn from this farsighted individual? In a day and age of partisan politics, poor congressional approval ratings, and global warming and climate change, this captivating biography offers a profound and historical record into Udall’s life-long devotion to environmental issues he cared about most deeply—issues more relevant today than they were then. Intimate moments include Udall’s learning of the Kennedy assassination, his push for civil rights for African Americans, his meeting in the U.S.S.R. with Nikita Khrushchev—the first Kennedy cabinet member to do so—and his warnings about global warming 50 years prior to Al Gore’s Nobel Prize-winning film.

“When the well is dr y , we know the worth of water” Benjamin Franklin (1706-1790), January 1746. “The frog does not drink up the pond in which he lives” Indian Pr overb Equitable apportionment and reasonable utilization and conservation of the available water resources is the main response to water scarcity of the twenty-first centur y .

Draws on the actor, director, and producer's personal documents to offer insight into his complex life behind his famous roles, discussing the death of his son, his relationship with Sydney Pollack, and his establishment of the Sundance Film Festival.

The ffiM Japan International Symposium Energy and Environment - Global Warming was held in the Keidanren Guesthouse at the foot of Mt. Fuji, from October 21 to 24, 1990. The symposium was conducted in the context of ffiM Japan's longstanding commitment to good corporate citizenship. On this beautiful planet with its inter-dependent waters, lands and atmo sphere, we consider that the problems relating to the global environment are the most serious that the human race will face in the near future. The symposium provided an opportunity for forty scientists and researchers, from a wide variety of international backgrounds, to address matters relating to the global environment in an international forum. Eighteen papers were presented followed by panel and group discussions, on which the concluding remarks and recommendations are based. We chose three types of papers to target different aspects of the condition of the global environment: the natural science component; the socio-economic component; and the energy component which links these two. On the first day the symposium began with a plenary speech by Dr. J. Kondo followed by three keynote speeches, each with a particular focus. The following day, six speakers offered papers relating to the previous day's keynote speeches.

Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no “Indian” legend graced the mount until Mormon settlers conjured it—once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. On Zion’s Mount tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself “native” in a strange land. But it is also a complex tale of how cultures confer meaning on the environment—how they create homelands. Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense—an endemic spiritual geography. They called it “Zion.” Mormonism, a religion indigenous to the United States, originally embraced Indians as “Lamanites,” or spiritual kin. On Zion’s Mount shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians—and how they expressed their sense of belonging by investing Timpanogos with “Indian” meaning. This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed “Indian” place names and recited pseudo-Indian legends about those places—cultural acts that still affect the way we think about American Indians and American landscapes.