The questions they raised and the answers they offered are still the concern of us all."--Finley Hooper

First published in 1997, Carabott creates a volume exploring the struggle between the forces of modernity and those who resisted and denied it, providing the underlying theme of this volume. Using a wide array of sources, and drawing parallels with processes elsewhere in Europe, the contributors focus on such topics as secularization and the church, education and irredentism, shifts in the language of political contention, the feminist awareness in prose. Historical writing on Greece in this era has tended to concentrate on facts and on the roles of individuals and foreign powers. The papers here, which derive from research presented to a conference at King’s College London in 1995, aim rather to look at the potency of social forces and groupings, and offer a critical and often revisionist account of the fundamental changes in society that marked the period from the 1860s to the start of the present century.

From the soldier's-eye view of combat to the broad social and economic structures that shaped campaigns and wars, ancient Greek warfare in all its aspects has been studied more intensively in the last few decades than ever before. This book ranges from the concrete details of conducting raids, battles and sieges to more theoretical questions about the causes, costs and consequences of warfare in archaic and classical Greece. It argues that the Greek sources present a highly selective and idealised picture, too easily accepted by most modern scholars, and that a more critical study of the evidence leads to radically different conclusions about the Greek way of war. In this new edition the evidence from recent research is interwoven throughout the existing text along with new images to supplement the original illustrative material, which is now fully integrated. A new map and annotated timeline will support students, while a much-expanded final chapter on naval warfare will bring this important subdiscipline fully up to date.

Raymond Carver meets William Faulkner in this “pitch-perfect” short story collection that captures the hopes and fears of working-class Greeks during the country’s economic crisis (Los Angeles Review of Books) Ikonomou’s stories convey the plight of those worst affected by the Greek economic crisis—laid-off workers, hungry children. In the urban sprawl between Athens and Piraeus, the narratives roam restlessly through the impoverished working-class quarters located off the tourist routes. Everyone is dreaming of escape: to the mountains, to an island or a palatial estate, into a Hans Christian Andersen story world. What are they fleeing? The old woes—gossip, watchful neighbors, the oppression and indifference of the rich—now made infinitely worse. In Ikonomou’s concrete streets, the rain is always looming, the politicians’ slogans are ignored, and the police remain a violent, threatening presence offstage. Yet even at the edge of destitution, his men and women act for themselves, trying to preserve what little solidarity remains in a deeply atomized society, and in one way or another finding their own voice. There is faith here, deep faith—though little or none in those who habitually ask for it.

An incisive exploration of the way Greek myths empower us to defeat tyranny. As tyrannical passions increasingly plague twenty-first-century politics, tales told in ancient Greek epics and tragedies provide a vital antidote. Democracy as a concept did not exist until the Greeks coined the term and tried the experiment, but the idea can be traced to stories that the ancient Greeks told and retold. From the eighth through the fifth centuries BCE, Homeric epics and Athenian tragedies exposed the tyrannical potential of individuals and groups large and small. These stories identified abuses of power as self-defeating. They initiated and fostered a movement away from despotism and toward broader forms of political participation. Following her highly praised book Enraged: Why Violent Times Need Ancient Greek Myths, the classicist Emily Katz Anhalt retells tales from key ancient Greek texts and proceeds to interpret the important message they hold for us today. As she reveals, Homer's Iliad and Odyssey, Aeschylus's Oresteia, and Sophocles's Antigone encourage us—as they encouraged the ancient Greeks—to take responsibility for our own choices and their consequences. These stories emphasize the responsibilities that come with power (any power, whether derived from birth, wealth, personal talents, or numerical advantage), reminding us that the powerful and the powerless alike have obligations to each other. They assist us in restraining destructive passions and balancing tribal allegiances with civic responsibilities. They empower us to resist the tyrannical impulses not only of others but also in ourselves. In an era of political polarization, Embattled demonstrates that if we seek to eradicate tyranny in all its toxic forms, ancient Greek epics and tragedies can point the way.

What determined the choices of the Greeks on the battlefield? Were their tactics defined by unwritten moral rules, or was all considered fair in war? In Classical Greek Tactics: A Cultural History, Roel Konijnendijk re-examines the literary evidence for the battle tactics and tactical thought of the Greeks during the 5th and 4th centuries BC. Rejecting the traditional image of limited, ritualised battle, Konijnendijk sketches a world of brutally destructive engagements, restricted only by the stubborn amateurism of the men who fought. The resulting model of hoplite battle does away with most received wisdom about the nature of Greek battle tactics, and redefines the way they reflected the values of Greek culture as a whole.

"Travel writing at its best." - Greece.com UPDATED EDITION WITH A NEW CHAPTER Intoxicated with dreams of a Greek paradise, John Mole inflicts upon his family a tumbledown ruin on a hillside with no water, no electricity, no roof, no floor, no doors, no windows and twenty years of goat dung ... far away from the tourist resorts and posh hotels. Through hard work and comic misadventures a bond is formed with a vivid cast of village characters - from Elpida who cures back pain with raw eggs to beautiful Eleni yearning for Dusseldorf - over bottles of ouzo, whisky and wine. If only Hector the dog would calm down.

Resemblance and Reality in Greek Thought follows the construction of reality from Homer into the Hellenistic era and beyond. Not only in didactic poetry or philosophical works but in practically all genres from the time of Homer onwards, Greek literature has shown an awareness of the relationship between verbal art and the social, historical, or cultural reality that produces it, an awareness that this relationship is an approximate one at best and a distorting one at worst. This central theme of resemblance and its relationship to reality draws together essays on a range of Greek authors, and shows how they are unified or allied in posing similar questions to classical literature.

Insightful and fun, this new guide to an ancient mythology explains why the Greek gods and goddesses are still so captivating to us, revisiting the work of Homer, Ovid, Virgil, and Shakespeare in search of the essence of these stories. (Mythology & Folklore)

From the 90 or so articles he has published in the last two decades Professor Lloyd has chosen fifteen of the most important and influential to be reprinted in this collection. They tackle a wide range of problems in ancient Greek and Chinese thought, focussing especially on science but including also medicine, mathematics, philosophy and mythology. Three common themes recur: the ancients' own concern with disciplinary boundaries, their engagement in polemics, and the heterogeneity of different traditions - cultivating different styles of reasoning with different results - in ancient science. Alongside papers that deal with technical issues in the interpretation of our sources, others raise strategic questions to do with the institutional framework of ancient science, the role of literacy in its development, and the underlying ontological and epistemological presuppositions of different groups of ancient investigators. The collection closes with a study in which Lloyd sets out how he sees the further comparative study of ancient science developing. Two of the articles appear here for the first time in English. The others are reprinted in their original form. Supplementary bibliographies are added referring to the most recent scholarship on the issues discussed.