The political instability of the Severan Period (AD 193–235) destroyed the High Imperial consensus about the Roman past and caused both rulers and subjects constantly to re-imagine and re-narrate both recent events and the larger shape of Greco-Roman history and cultural identity. This book examines the narratives put out by the new dynasty, and how the literary elite responded with divergent visions of their own. It focuses on four long Greek narrative texts from the period (by Cassius Dio, Philostratus and Herodian), each of which constructs its own version of the empire, each defined by different Greek and Roman elements and each differently affected by dynastic change, especially that from Antonine to Severan. Innovative theories of narrative are used to produce new readings of these works that bring political, literary and cultural perspectives together in a unified presentation of the Severan era as a distinctive historical moment.

This book explores how Greek authors who witnessed sudden political change reacted by re-imagining the larger narrative of the Roman past.

"The political instability of the Severan Period (AD 193-235) destroyed the High Imperial consensus about the Roman past and caused both rulers and subjects constantly to re-imagine and re-narrate both recent events and the larger shape of Greco-Roman history and cultural identity. This book examines the narratives put out by the new dynasty, and how the literary elite responded with divergent visions of their own. It focuses on four long Greek narrative texts from the period (by Cassius Dio, Philostratus and Herodian), each of which constructs its own version of the empire, each defined by different Greek and Roman elements and each differently affected by dynastic change, especially that from Antonine to Severan. Innovative theories of narrative are used to produce new readings of these works that bring political, literary and cultural perspectives together in a unified presentation of the Severan era as a distinctive historical moment"--

The year of the four emperors in AD 193 shows the cosmopolitan interconnectedness of the Roman Empire, yet scholarship has long framed the Severan dynasty in a narrative of descent stressing their North African and in particular their Syrian origins. The contributions of this volume question this conventional approach and instead examine more closely actual Severan policy in the Near East to detect potential local connections that determined this policy as well as how local communities and elites reacted to it. The volume thus explores new beginnings and old connections in the Roman Near East.

This book argues that Herodian uses an orderly and coherent historiographical form to reconfigure and explicate a most chaotic period of Roman history. Through patterning he offers a distinctive interpretative framework in which successive reigns and individual emperors need to be read in a dovetailed way.

Images of episodes from Greek mythology are widespread in Roman art, appearing in sculptural groups, mosaics, paintings and reliefs. They attest to Rome's enduring fascination with Greek culture, and its desire to absorb and reframe that culture for new ends. This book provides a comprehensive account of the meanings of Greek myth across the spectrum of Roman art, including public, domestic and funerary contexts. It argues that myths, in addition to functioning as signifiers of a patron's education or paideia, played an important role as rhetorical and didactic exempla. The changing use of mythological imagery in domestic and funerary art in particular reveals an important shift in Roman values and senses of identity across the period of the first two centuries AD, and in the ways that Greek culture was turned to serve Roman values.

Eusebius' Ecclesiastical History, written in the early fourth century, continues to serve as our primary gateway to a crucial three hundred year period: the rise of early Christianity under the Roman Empire. In this volume, James Corke-Webster undertakes the first systematic study considering the History in the light of its fourth-century circumstances as well as its author's personal history, intellectual commitments, and literary abilities. He argues that the Ecclesiastical History is not simply an attempt to record the past history of Christianity, but a sophisticated mission statement that uses events and individuals from that past to mould a new vision of Christianity tailored to Eusebius' fourth-century context. He presents elite Graeco-Roman Christians with a picture of their faith that smooths off its rough edges and misrepresents its size, extent, nature, and relationship to Rome. Ultimately, Eusebius suggests that Christianity was - and always had been - the Empire's natural heir.

In a radical change of approach, Cassius Dio’s Forgotten History of Early Rome illuminates the least explored and understood part of Cassius Dio’s enormous Roman History: the first two decads, which span over half a millennium of history and constitute a quarter of Dio’s work. Combining literary and historiographical perspectives with source-criticism and textual analysis for the first time in the study of Dio’s early books, this collection of chapters demonstrates the integral place of ‘early Rome’ within the text as a whole and Dio’s distinctive approach to this semi-mythical period. By focussing on these hitherto neglected portions of the text, this volume seeks to further the ongoing reappraisal of one of Rome’s most significant but traditionally under-appreciated historians.

Rome – Urbs Roma: city of patricians and plebeians, emperors and gladiators, slaves and concubines – was the epicentre of a far-flung imperium whose cultural legacy is incalculable. How a tiny settlement, founded by desperate adventurers beside the banks of the River Tiber, came to rule vast tracts of territory across the face of the known world is one of the more improbable stories of antiquity. The epic scale of the Colosseum; majestically columned temples; formidable legionaries marching in burnished steel breastplates; and capricious Caesars clad in purple robes who thought themselves gods: all these images speak of a grandeur that continues to be associated with this most celebrated of ancient capitals. The glory of Rome is further underlined by enduring monuments like Hadrian's Wall, holding the line as it did against ferocious Pictish barbarians thought to be from Hyperborea: the mythic Land Beyond the North Wind. This book vividly recounts the rags-to-riches story of Rome's unlikely triumph. Perhaps the most famous example in history of modest beginnings rising to greatness, Rome's empire was never static or uniform. Over the centuries, under the 'boundless grandeur of the Roman peace' (as the Elder Pliny put it), imperial law, civilisation and language vigorously interacted with and influenced local cultures across western and central Europe and North Africa. Provincial subjects were made Roman citizens, generals and senators. In AD 98 Trajan became the first of many Romans from outside Italy to assume supreme power as Emperor. Poets, philosophers, historians and legalists – and many others besides – all participated in the brilliant intellectual constellation secured by the pax Romana. However, as Dexter Hoyos reveals, the empire was not won cheaply or fast, and did not always succeed. The Carthaginian general Hannibal came close to destroying it. Arminius freed Germania by brutally annihilating three irreplaceable legions in the Teutoburg Forest – a disaster that broke Augustus' heart. And the Romans themselves, in expanding their empire, were often ruthless. Caesar boasted of killing a million enemy fighters in his Gallic Wars, while the accusation of a Caledonian lord became proverbial: they make a desert and call it peace. Yet at the same time the Romans strove to impose moral and legal principles for directing their subjects as much as themselves, and laid down standards of government that are still valid today. Rome Victorious is a masterful new treatment of the rise of Rome – from the viewpoints both of the city itself and the people it came to rule and make its own.

Fashioning the Future in Roman Greece: Memory, Monuments, Texts uses literature, inscriptions, art, and architecture to explore the relationship of elite Greeks of the Roman imperial period to time. This wide-ranging work challenges conventional thinking about the temporal positioning of imperial Greece and the so-called 'Second Sophistic', which holds that it was obsessed above all with the Classical past. Instead, the volume establishes that imperial Greek temporality was far more complex than scholarship has previously allowed by detailing how contemporary cultural output used the past to position itself within tradition but was crafted to speak to the future. At the same time, the book emphasizes the value of interdisciplinary analysis in any explication of elite culture in Roman Greece, since abundant extant evidence reveals its purveyors were often responsible for the production of both literature and material culture. Strazdins shows how these two modes of cultural production in the hands of elites, such as Herodes Atticus, Arrian, Aelius Aristides, Lucian, Dio Chrysostom, Polemon, Pausanias, and Philostratus, exhibit a shared rhetoric oriented towards posterity and informed by a heightened awareness of the fragility of cultural and personal memory over large spans of time. The book thus provides a sophisticated analysis of the tensions, anxieties, and opportunities that attend the fashioning of commemorative strategies against the background of the 'Second Sophistic' and the Roman empire, and details the consequences of embroilment with futurity on our understanding of the cultural and political concerns of elite imperial Greeks.