This book explores the nature of grassroots unity in the British charismatic renewal in the 1970s and its significance to ecumenism. The study is based on the five international conferences of the Fountain Trust and focuses on two grassroots activities: worship in general and the celebration of the Eucharist in particular. Worship in this setting nurtured unity through charisms, but the Eucharist exposed the inadequacy of this grassroots unity because of doctrinal and ecclesiological differences. This book aims to suggest a way forward by searching for the complementarity of institution and charisms, and Christology and Pneumatology in a charismatic context. It argues that the two emphases of the charismatic renewal, charisms, and the Holy Spirit, complement the institutional commitments of the church and ecumenism. The concepts of Christus praesens and Spiriti praesens are considered intrinsic to the charisms, and thus Christology and Pneumatology should both be considered significant for ecumenism. The study finally discusses the complementarity of ecumenical institutions and the charismatic renewal, the convergence of ecumenical streams, and continuity in modern ecumenical history.

A dynamic chapter of church history is now being written in Asia. But the theological inflections at its heart are not well understood by outsiders. Simon Chan explores Asian Christianity at its grassroots, sustaining level and finds a vibrant, implicit theology that is authentically Asian. More than a survey, this is a serious and constructive contribution to Asian theology.

There is no single Protestant spirituality but rather Protestant spiritual traditions usually embedded in denominational families that share some basic Protestant principles. These two volumes of Protestant Spiritual Traditions offer essays on twelve traditions written by scholars within those traditions plus a concluding essay that gathers a number of Protestant contributions to Christian spirituality and Western culture under the category of “the body.” These thirteen essays discuss the contributions of significant spiritual figures from Martin Luther to Martin Luther King Jr. and offer insights on a range of topics from the theology of the cross to physical fitness.

In Transatlantic Charismatic Renewal, c.1950-2000, Atherstone, Maiden and Hutchinson curate new approaches to the study of charismatic renewal as an effective response to globalization, modernity and secularization.

Pentecostal Theology and Ecumenical Theology: Interpretations, Intersections, and Inspirations brings together globally recognized and newer scholars to address the complex relationship between Pentecostalism and the Ecumenical Movement. Historical essays address topics such as early Pentecostal responses to and participation in ecumenism, explicit convergences between Pentecostal and ecumenical initiatives, and the particular contributions of Pentecostals and ecumenists outside North America and Europe. Constructive theological essays address intersections between ecumenical theology and systematic loci in Pentecostal perspective, in the hope that mutual exchange and criticism will lead to ways to improve both. Never before have this many scholars of Pentecostalism combined their efforts in order to focus on the relationship between Pentecostal theology and ecumenical theology past, present, and future.

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism’s multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.

Pentecostal and charismatic renewal movements have seen great growth over the last century and have engaged with many Christian traditions. Yet there are signs that all is not well, and there is a need to develop theologies of renewal that engage with practice and across the traditions if the movements are to continue to grow. In particular, this book seeks an ecumenical engagement between David Watson and Thomas Merton, leaders in the charismatic and monastic renewal movements. The aim is to reflect on the theological roots of these renewal movements through a study of particular people who lived them in practice and sought to help others understand how the triune God was at work. This is done against the wider background of contemporary renewalist theology to develop constructive proposals for renewal theology in the future. Receptive ecumenism provides the method for bringing the different voices into conversation in ways that also point forward in approaches to ecumenical dialogue. It is thus a study relevant to those seeking new ways in theology, those involved in renewal and ecumenical movements, students of Thomas Merton, and all who seek to better understand the Christian renewal movements that have swept the world.

This expansive study offers an interpretation of the 'new Pentecost': the rise of charismatic Christianity, before, during, and after the 'long 1960s'. It examines the translocal actors, networks, and media which constructed a 'Spiritscape' of charismatic renewal in the Anglo-world contexts of Australia, the British Isles, Canada, New Zealand, South Africa, and the United States. It places this arena also in a wider and dynamic worldwide setting, exploring the ways in which charismatic imaginations of an 'age of the Spirit' were shaped by interpenetrations with the 'Third World', the Soviet Bloc, and beyond in the global Sixties and Seventies. Age of the Spirit explains charismatic developments within Protestantism and Catholicism, mainline and non-denominational churches, and within existing pentecostalisms, and places these in relation to lively scholarly themes such as secularisation, authenticity, and cosmopolitanism. It offers an unrivalled analysis of charismatic music, books, television, conferences, personalities, community living, and controversies in the 1960s and 1970s. It looks forward to the many global legacies of charismatic renewal, for example in relation to the politics of sexuality in the Anglican Communion, or to support for President Donald J. Trump. The essential question at the heart of this book is relevant for scholars and practitioners of Christianity alike: how did charismatic renewal transform the churches in the twentieth century, moving from the periphery to the mainstream?

This is the first comprehensive book on Anglican and Pentecostal ecumenical relations. It introduces both movements with a particular focus on their approaches to ecumenism, before exploring sacraments, ministry, ecclesiology, pneumatology, and mission with respect to both traditions. As well as providing more theological and historical discussion, the book also offers personal accounts of local, national, and international ecumenical engagement by both Anglicans and Pentecostals. It is written predominantly—although not exclusively—from a British perspective. Even so, as the first major published dialogue between these two global Christian traditions, the book will be of value to all interested in Anglicanism, Pentecostalism, and ecumenism.

This volume reviews manifestations of Pentecostalism throughout the world and explores what it means to be Pentecostal through multidisciplinary perspectives.