In 1947, the Chatterjee family moves to Ahmednagar from Kolkata, only to find that the old city has lost its splendor. They make it their home and the children in the family, Swapan, Sukumar, Ashish and Jayashree, try to adjust in the new city. The book takes you through the children’s escapades; from going to picnics with friends, shooting arrows at each other and playing surparambya, to befriending a donkey that went to their school, they have plenty of adventure. More importantly the children learn about the history of Ahmednagar, from the tales they hear from Grandpa. Does the family respond, as history beckons in Grandpa's Tales of Ahmednagar?

Professor Lal has been remarkably successful in combining scholarship with autobiography in Mr Tulsi’s Store. In the essays which cover the author’s childhood and education up to university, diligent scholarship combines with evocative autobiographical details to reveal a philosophical pattern that encompasses the experience of the descendants of all Indian indentured workers everywhere. Professor Frank Birbalsingh, York University, Canada.

Ravan and Eddie are the unlikeliest of companions. For one thing, Ravan is Hindu, while Eddie is Catholic. For another, when Ravan was a baby and fell from a balcony, that fall had a dramatic, and very literal, impact on Eddie’s family. But Ravan and Eddie both live in Central Works Department Chawl No. 17—and if you grow up in the crowded Mumbai chawls, you get to participate in your neighbors' lives, whether you like it or not. As we watch the two unlikely heroes of Kiran Nagarkar's acclaimed novel rocket out of the starting blocks of their lives, leaving earth-mothers and absentee fathers, cataclysms and rock ’n’ roll in their wake, we're compelled to sit up and take notice. Recently selected by The Guardian as one of the ten best novels about Mumbai, Ravan and Eddie is a comic masterpiece about two larger- and truer-than-life characters and their bawdy, Rabelaisian adventures in postcolonial India. It is also a timeless journey of self-discovery, a quest for the meaning of guilt and responsibility, sin and sex, crime and punishment.

God's Little Soldier From the backstreets of Bombay to the hallowed halls ofCambridge, from the mountains of Afghanistan to a monastery inCalifornia, the story of Zia Khan is an extraordinary rollercoasterride; a compelling cliffhanger of a spiritual quest, about a goodman gone bad and the brutalization of his soul. Growing up in a well-to-do, cultured Muslim family in Bombay,Zia, a gifted young mathematician, is torn between theunquestioning certainties of his aunt's faith and the tolerant,easy-going views of his parents. At Cambridge University, his beliefs crystallize into a ferventorthodoxy, which ultimately leads him to a terrorist training campin Afghanistan. The burden of endemic violence and killings,however, takes its toll on Zia. Tormented by his need forforgiveness, he is then drawn reluctantly to Christ. But peacecontinues to elude him, and Zia is once again driven to seek outcauses to defend and fight for, whatever be the sacrificesinvolved. Posited against Zia is his brother, Amanat, a writer whose lifeis severely constrained by sickness, even as his mind is liberatedby doubt. Theirs is a relationship that is as much a blood bond asit is an opaque wall of incomprehension. Weaving together thenarratives of the extremist and the liberal, God's Little Soldierunderscores the incoherent ambiguities of good and evil, and thetragic conflicts that have riven people and nations.

This second, revised and enlarged edition looks back at the aspirations and struggle of the marginalised Dalit masses and looks forward to a new humanity based on equality, social justice and human dignity. Within the context of Dalit emancipation, it explores the social, economic and cultural content of Dalit transformation in modern India. These articles, by some of the foremost researchers in the field, are presented in four parts: Part I deals with the historical material on the origin and development of untouchability in Indian civilisation. Part II contests mainstream explanations and shows that the Dalit vision of Indian society is different from that of the upper castes. Part III offers a critique of the Sanskritic perspective of traditional Indian society, and fieldwork-based portraits of the Hinduisation of Adivasis in Gujarat, Dalit patriarchy in Maharashtra and Dalit power politics in Uttar Pradesh. Part IV concentrates on the economic condition of the Dalits.