There was a time seven centuries ago when Famagusta's wealth and renown could be compared to that of Venice or Constantinople. The Cathedral of St Nicholas in the main square of Famagusta, serving as the coronation place for the Crusader Kings of Jerusalem after the fall of Acre in 1291, symbolised both the sophistication and permanence of the French society that built it. From the port radiated impressive commercial activity with the major Mediterranean trade centres, generating legendary wealth, cosmopolitanism, and hedonism, unsurpassed in the Levant. These halcyon days were not to last, however, and a 15th century observer noted that, following the Genoese occupation of the city, 'a malignant devil has become jealous of Famagusta'. When Venice inherited the city, it reconstructed the defences and had some success in revitalising the city's economy. But the end for Venetian Famagusta came in dramatic fashion in 1571, following a year long siege by the Ottomans. Three centuries of neglect followed which, combined with earthquakes, plague and flooding, left the city in ruins. The essays collected in this book represent a major contribution to the study of Medieval and Renaissance Famagusta and its surviving art and architecture and also propose a series of strategies for preserving the city's heritage in the future. They will be of particular interest to students and scholars of Gothic, Byzantine and Renaissance art and architecture, and to those of the Crusades and the Latin East, as well as the Military Orders. After an introductory chapter surveying the history of Famagusta and its position in the cultural mosaic that is the Eastern Mediterranean, the opening section provides a series of insights into the history and historiography of the city. There follow chapters on the churches and their decoration, as well as the military architecture, while the final section looks at the history of conservation efforts and assesses the work that now needs to be done.

Offering a broad overview of memorialization practices across Europe and the Mediterranean, this book examines local customs through particular case studies. These essays explore complementary themes through the lens of commemorative art, including social status; personal and corporate identities; the intersections of mercantile, intellectual, and religious attitudes; upward (and downward) mobility; and the cross-cultural exchange.

In December 2012 a group of scholars met in Münster to present their recent studies on the multifaceted history and culture of medieval Cyprus - and most of the papers presented at that conference are published in this volume. Several deal with the (political) history of the island: the reign of Isaakios Komnenos, the effects of the crusade of King Peter I in 1365, the so-called Ottoman-Venetian war. An overview of the three volumes of the Bullarium Cyprium is given. Aspects of economic life in medieval Cyprus are treated in three papers: organisation, management and economic activities of monastic estates in the Middle Byzantine period, medieval cane sugar production on the island, the commerce between the islands of Cyprus, Majorca and Sardinia. Papers on a major ecclesiastical complex dating from the early 7th century, on Cypriot artefacts of the 13th and 14th centuries used in daily life, on luxury metal objects from the Lusignan period, and on some rather disparate elements of 15th-century architecture in Cyprus give insights into the material culture of medieval Cyprus. Furthermore the topics of settlement patterns and insularity are treated in a paper on the successive relocations of the capital of the island of Cyprus from Late Antiquity to the Middle Ages. The book contains papers by Alexander Beihammer, Nicholas Coureas, Peter Edbury, Michael Grünbart, Michalis Olympios, Tassos Papacostas, Maria Parani, K. Scott Parker, Eleni Procopiou, Ulrike Ritzerfeld, Christopher Schabel, Marina Solomidou-Ieronymidou, Myrto Veiko and Joanita Vroom.

The Biennial of Architectural and Urban Restoration is composed by a series of cultural events like seminars, shows, art exhibitions, projections of documentaries, debates, visits, all open and also aimed to the public. The purpose of these activities is to bring out the architectural and urban local heritage and raise public awareness to its protection, creating an international forum of discussion between countries with similar problems, but various economic and socio-political situations.

Professor Carr is concerned here with the devotional arts of the Byzantine world in the period from the twelfth to the sixteenth century. The first set of studies deals with groups of illuminated manuscripts of the twelfth century, mostly connected with the Eastern Mediterranean, while the second focuses directly on Cyprus and its rich Orthodox visual heritage in the later Middle Ages. As Byzantium's strongest bridgehead to the Crusades and its heir in the Levantine balance of power, the island of Cyprus retains an exceptionally rich legacy of Byzantine culture and artifacts. At the same time, as the seat of the most enduring Crusader state, it offers unparalleled testimony to the interplay of Greek and Latin cultural traditions as they accommodated and resisted one another under the pressure of Mamluk, Mongol, and Ottoman expansion.

The twelve papers written for this volume reflect the wide scope of Annemarie Weyl Carr's interests and the equally wide impact of her work. The concepts linking the essays include the examination of form and meaning, the relationship between original and copy, and reception and cultural identity in medieval art and architecture. Carr’s work focuses on the object but considers the audience, looks at the copy for retention or rejection of the original form and meaning, and always seeks to understand the relationship between intent and perception. She examines the elusive nature of ’center’ and ’periphery’, expanding and enriching the discourse of manuscript production, icons and their copies, and the dissemination of style and meaning. Her body of work is impressive in its chronological scope and geographical extent, as is her ability to tie together aspects of patronage, production and influence across the medieval Mediterranean. The volume opens with an overview of Carr’s career at Southern Methodist University, by Bonnie Wheeler. Kathleen Maxwell, Justine Andrews and Pamela Patton contribute chapters in which they examine workshops, subgroups and influences in manuscript production and reception. Diliana Angelova, Lynn Jones and Ida Sinkevic offer explorations of intent and reception, focusing on imperial patronage, relics and reliquaries. Cypriot studies are represented by Michele Bacci and Maria Vassilaki, who examine aspects of form and style in architecture and icons. The final chapters, by Jaroslav Folda, Anthony Cutler, Rossitza Schroeder and Ann Driscoll, are linked by their focus on the nature of copies, and tease out the ways in which meaning is retained or altered, and the role that is played by intent and reception.

This collection of essays by experts in Renaissance and Gothic studies tracks the lines of connection between Gothic sensibilities and the discursive network of the Renaissance. The texts covered encompass poetry, epic narratives, ghost stories, prose dialogues, political pamphlets and Shakespeare's texts, read alongside those of other playwrights. The authors show that the Gothic sensibility addresses subversive fantasies of transgression, be this in regard to gender (troubling stable notions of masculinity and femininity), in regard to social orders (challenging hegemonic, patriarchal or sovereign power), or in regard to disciplinary discourses (dictating what is deemed licit and what illicit or deviant). They relate these issues back to the early modern period as a moment of transition, in which categories of individual, gendered, racial and national identity began to emerge, and connect the religious and the pictorial turn within early modern textual production to a reassessment of Gothic culture.

From a Byzantine province to an independent Latin kingdom under the Lusignan dynasty (1192/7 - 1474/89) and a colonial outpost of the Venetian maritime empire (1474/89 - 1571), the island of Cyprus, at the eastern end of the Mediterranean, is blessed with a rich and diverse medieval cultural heritage. Its monumental art and its material culture - architecture, fresco and icon painting, woodcarving, metalwork, glazed ceramics, and so on - exist at the crossroads of several artistic traditions often thought to represent mutually exclusive visual languages, such as the late medieval Gothic and Byzantine styles (in their respective variants), the local art of the Levant, and the classicizing mode of the Italian Renaissance. It is precisely this seemingly composite nature of medieval Cypriot artistic production that, over the years, has both divided and united scholars attempting to match styles and forms to the patronage of the various religious, ethnic, and linguistic groups (Latins, Greeks, Syrians, Armenians, and others) making up the island's complex social fabric. The seventeen essays in this volume offer a snapshot of the most recent scholarship on the art, archaeology, and material culture of Cyprus under Latin rule. Established and emerging art historians and archaeologists, both trained Byzantinists and specialists of European medieval art, come together to re-appraise the field in the light of current research, put forward new evidence from fresh archival, archaeological, or archaeometric research, and propose novel interpretations destined to blaze exciting new pathways to future study of this fascinating body of material.

Forty papers link the study of the military orders’ cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.